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1 Corintios · Nuevo Testamento de Tyndale (1534)

1 Corintios 2 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.
1 ASÍ que, hermanos, cuando fuí á vosotros, no fuí con altivez de palabra, ó de sabiduría, á anunciaros el testimonio de Cristo.
1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
2 Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ even the same that was crucified.
2 Porque no me propuse saber algo entre vosotros, sino á Jesucristo, y á éste crucificado.
2 For I determined not to know anything among you except Jesus Christ and him crucified.
3 And I was amonge you in weaknes and in feare and in moche treblinge.
3 Y estuve yo con vosotros con flaqueza, y mucho temor y temblor;
3 I was with you in weakness, in fear, and in much trembling.
4 And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of the sprete and of power
4 Y ni mi palabra ni mi predicación fué con palabras persuasivas de humana sabiduría, mas con demostración del Espíritu y de poder;
4 My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
5 that youre fayth shuld not stonde in the wysdome of me but in the power of God.
5 Para que vuestra fe no esté fundada en sabiduría de hombres, mas en poder de Dios.
5 that your faith wouldn’t stand in the wisdom of men, but in the power of God.
6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
6 Empero hablamos sabiduría entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen:
6 We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
7 but we speake the wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
7 Mas hablamos sabiduría de Dios en misterio, la [sabiduría] oculta, la cual Dios predestinó antes de los siglos para nuestra gloria:
7 But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
8 which wysdome none of the rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.
8 La que ninguno de los príncipes de este siglo conoció; porque si la hubieran conocido, nunca hubieran crucificado al Señor de gloria:
8 which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
9 But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man the thinges which God hath prepared for them that love him.
9 Antes, como está escrito: Cosas que ojo no vió, ni oreja oyó, ni han subido en corazón de hombre, [son] las que ha Dios preparado para aquellos que le aman.
9 But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
10 But God hath opened them vnto vs by his sprete. For the sprete searcheth all thinges the the bottome of Goddes secretes.
10 Empero Dios nos [lo] reveló á nosotros por el Espíritu: porque el Espíritu todo lo escudriña, aun lo profundo de Dios.
10 But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
11 For what man knoweth the thinges of a man: save the sprete of a man which is with in him? Even so the thinges of God knoweth no man but the sprete of god.
11 Porque ¿quién de los hombres sabe las cosas del hombre, sino el espíritu del hombre que está en él? Así tampoco nadie conoció las cosas de Dios, sino el Espíritu de Dios.
11 For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit.
12 And we have not receaved the sprete of the worlde: but the sprete which cometh of god for to knowe the thinges that are geve to vs of god
12 Y nosotros hemos recibido, no el espíritu del mundo, sino el Espíritu que es de Dios, para que conozcamos lo que Dios nos ha dado;
12 But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
13 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall comparesons of spretuall thinges.
13 Lo cual también hablamos, no con doctas palabras de humana sabiduría, mas con doctrina del Espíritu, acomodando lo espiritual á lo espiritual.
13 We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
14 For the naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
14 Mas el hombre animal no percibe las cosas que son del Espíritu de Dios, porque le son locura: y no las puede entender, porque se han de examinar espiritualmente.
14 Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned.
15 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no man.
15 Empero el espiritual juzga todas las cosas; mas él no es juzgado de nadie.
15 But he who is spiritual discerns all things, and he himself is to be judged by no one.
16 For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ.
16 Porque ¿quién conoció la mente del Señor? ¿quién le instruyó? Mas nosotros tenemos la mente de Cristo.
16 “For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind.
Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Corintios 1:17; 1 Corintios 2:13; 1 Corintios 2:4; Éxodo 4:10; Romanos 16:18
  2. 2 Gálatas 6:14; 1 Corintios 1:22–25; Filipenses 3:8–10; Juan 17:3; Gálatas 3:1
  3. 3 2 Corintios 13:4; 1 Corintios 4:10–13; 2 Corintios 12:5–10; 2 Corintios 13:9; Gálatas 4:13–14
  4. 4 1 Corintios 4:20; 1 Tesalonicenses 1:5; 1 Corintios 1:17; 1 Corintios 2:1; Romanos 15:19
  5. 5 2 Corintios 4:7; 2 Corintios 12:9; 2 Corintios 6:7; 1 Corintios 1:17; 1 Corintios 3:6
  6. 6 Hebreos 5:14; Santiago 3:15; 2 Corintios 4:4; 1 Corintios 2:8; 1 Corintios 1:28
  7. 7 Colosenses 1:26–27; 2 Pedro 1:3; Romanos 16:25–26; Mateo 11:25; Salmo 78:2
  8. 8 Hechos 13:27; Santiago 2:1; Hechos 7:2; 1 Corintios 2:6; Salmo 24:7–10
  9. 9 Isaías 64:4; Salmo 31:19; Santiago 1:12; Romanos 8:28; Isaías 65:17
  10. 10 Juan 14:26; Efesios 3:5; Lucas 10:21; Juan 16:13; Efesios 3:3
  11. 11 Proverbios 20:27; 1 Corintios 2:10; Romanos 11:33–34; Jeremías 17:9; Proverbios 14:10
  12. 12 1 Juan 2:27; Romanos 8:5–6; 1 Juan 2:20; 1 Juan 5:19–20; 1 Juan 4:4–5
  13. 13 1 Corintios 2:14; 1 Corintios 2:4; 1 Corintios 1:17; 1 Corintios 2:1; 1 Corintios 12:1–3
  14. 14 1 Corintios 1:18; Romanos 8:5–8; Mateo 13:11–17; 2 Corintios 4:4–6; 1 Juan 2:27
  15. 15 1 Tesalonicenses 5:21; Hebreos 5:14; Proverbios 28:5; 1 Juan 4:1; 1 Corintios 14:37
  16. 16 Isaías 40:13–14; Romanos 11:34; Juan 16:13–16; Juan 15:15; Job 15:8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:1 John Chrysostom, Homilies on First Corinthians (Homily VI)

    Nothing was ever more prepared for combat than the spirit of Paul; or rather, I should say, not his spirit, (for he was not himself the inventor of these things,) but, nothing was ever equal to the grace working within him, which overcometh all things.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 2:9 Clement of Rome, First Epistle to the Corinthians (Chapters XXXIV–XXXIX)

    For [the Scripture] saith, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him." Chapter XXXV — Immense is this reward.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 2:15 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    … forth the material, animal, and spiritual, saying in one place, "As is the earthy, such are they also that are earthy;" and in another place, "But the animal man receiveth not the things of the Spirit;" and again: "He that is spiritual judgeth all things." And this, "The animal man receiveth not the things of the Spirit," they affirm to …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 2:9 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    … things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man. But yet we opened wide the mouth of our heart, after those supernal streams of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 2:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    … in mentioning this, he hath mentioned also the resurrection of our bodies, and the manifestation of His miracles here, and our partaking of His kingdom, and the good things, which "eye hath not seen, nor ear heard, neither have entered into the heart of man." For all these things He bestowed on us by that gift.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)