1 Corintios · Nuevo Testamento de Tyndale (1534)
1 Corintios 8 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: but love edifieth.
1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
1 Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν.
2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
2 But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
2 ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ. εἰ δέ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκε καθὼς δεῖ γνῶναι·
3 But yf eny man love god the same is knowen of him.
3 But anyone who loves God is known by him.
3 εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπ᾽ αὐτοῦ.
4 To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.
4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
4 Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
5 And though ther be that are called goddes whether in heven other in erth (as ther be goddes many and lordes many)
5 For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
5 καὶ γὰρ εἴπερ εἰσὶ λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς, ὥσπερ εἰσὶ θεοὶ πολλοὶ καὶ κύριοι πολλοί,
6 yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one lorde Iesus Christ by whom are all thinges and we by him.
6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
6 ἀλλ᾽ ἡμῖν εἷς Θεὸς ὁ πατήρ, ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, καὶ εἷς Κύριος Ἰησοῦς Χριστός, δι᾽ οὗ τὰ πάντα καὶ ἡμεῖς δι᾽ αὐτοῦ.
7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto the ydole and so their consciences beynge yet weake are defyled.
7 However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
7 Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
8 Meate maketh vs not acceptable to god. Nether yf we eate are we the better. Nether yf we eate not are we the worsse.
8 But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
8 βρῶμα δὲ ἡμᾶς οὐ παρίστησι τῷ Θεῷ· οὔτε γὰρ ἐὰν φάγωμεν περισσεύομεν, οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα.
9 But take hede that youre libertie cause not the weake to faule.
9 But be careful that by no means does this liberty of yours become a stumbling block to the weak.
9 βλέπετε δὲ μήπως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.
10 For yf some man se ye which hast knowledge sit at meate in the ydoles temple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto the ydole?
10 For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
10 ἐὰν γάρ τις ἴδῃ σε, τὸν ἔχοντα γνῶσιν, ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
11 And so thorow thy knowledge shall the weake brother perisshe for whom christ dyed.
11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
11 καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, δι᾽ ὃν Χριστὸς ἀπέθανεν.
12 When ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
12 Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
12 οὕτω δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε.
13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
13 Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
13 διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.
Referencias cruzadas (13)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 8:7; Isaías 5:21; Romanos 14:3; 1 Corintios 8:4; Apocalipsis 2:14
- 2 1 Corintios 13:12; 1 Corintios 3:18; Gálatas 6:3; Proverbios 26:12; 1 Timoteo 6:3–4
- 3 Apocalipsis 3:8–9; Éxodo 33:17; Nahúm 1:7; 2 Timoteo 2:19; 1 Corintios 2:9
- 4 Deuteronomio 4:39; 1 Corintios 10:19–20; Efesios 4:6; Deuteronomio 6:4; 1 Timoteo 2:5
- 5 Gálatas 4:8; Jeremías 2:28; 2 Tesalonicenses 2:4; Jeremías 11:13; Jeremías 2:11
- 6 Romanos 11:36; Juan 1:3; Malaquías 2:10; Hebreos 1:2–3; Colosenses 1:16–17
- 7 Romanos 14:14; 1 Corintios 10:28–29; 1 Corintios 8:9–10; Romanos 14:22–23; 1 Corintios 1:10–11
- 8 Romanos 14:17; Hebreos 13:9; 1 Corintios 6:13; Colosenses 2:20–23
- 9 Gálatas 5:13; Romanos 14:20–21; 1 Pedro 2:16; 2 Pedro 2:19; Romanos 14:1–2
- 10 1 Corintios 10:28–29; 1 Corintios 8:4; Romanos 14:23; 1 Corintios 10:20–21; 1 Corintios 8:1–2
- 11 Romanos 14:15; Romanos 15:1–3; 1 Corintios 8:13; 1 Corintios 10:33–11:1; Romanos 14:20–21
- 12 Mateo 18:6; Mateo 25:45; 1 Corintios 12:12; 1 Samuel 2:25; Hechos 9:4–5
- 13 Romanos 14:21; 2 Corintios 11:29; 2 Corintios 6:3; 1 Corintios 6:12; 1 Corintios 13:5
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …
For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)