Lucas · Nuevo Testamento de Tyndale (1534)
Lucas 11 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
1 And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2 And he sayd vnto the: When ye praye saye: O oure father which arte in heaven, halowed be thy name. Thy kyngdome come. Thy will be fulfilled, even in erth as it is in heaven.
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Oure dayly breed geve vs evermore.
3 Give us day by day our daily bread.
4◆ And forgeve vs oure synnes: For even we forgeve every man that treaspaseth vs. And ledde vs not into temptacion. But deliver vs from evill.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 for a frende of myne is come out of the waye to me and I have nothinge to set before him:
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I cannot ryse and geve them to the.
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Or yf he axe an egge: wyll he offer him a scorpion?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
13 Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 And other tempted him sekinge of him a signe from heaven.
16 Others, testing him, sought from him a sign from heaven.
17 But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 But if I with the finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 When a stronge man armed watcheth his housse: that he possesseth is in peace.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 He that is not with me is agaynst me. And he that gadereth not with me scattereth.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
24 When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 And when he cometh he fyndeth it swept and garnissed.
25 When he returns, he finds it swept and put in order.
26 Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 And it fortuned as he spake those thinges a certayne woman of the company lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 But he sayde: Ye happy are they that heare the worde of God and kepe it.
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 For as Ionas was a signe to the Ninivites so shall the sonne of man be to this nacion.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 The quene of the southe shall ryse at iudgement with the men of this generacion and condempne them: for she came from the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 The men of Ninive shall ryse at the iudgement with this generacion and shall condempne them: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
33 Noo man lighteth a candell, and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se the light.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Take hede therfore that the light which is in the be not darknes.
35 Therefore see whether the light that is in you isn’t darkness.
36 For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 When the Pharise sawe that he marveylled that he had not fyrst wesshed before dyner.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 And the Lorde sayde to him: Now do the Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Ye foles dyd not he that made that which is without: make that which is within also?
40 You foolish ones, didn’t he who made the outside make the inside also?
41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not, and the men that walke over them, are not ware of them.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not the packes with one of youre fyngers.
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed them:
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Therfore sayde the wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
50 that the bloude of all Prophetes which was sheed from the beginninge of the worlde maye be requyred of this generacion
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Wo be to you lawears: for ye have taken awaye the keye of knowledge ye entred not in youre selves and them that came in ye forbade.
52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
Referencias cruzadas (53)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Salmo 19:14; Romanos 8:26–27; Lucas 22:39–45; Judas 20; Lucas 6:12
- 2 Mateo 6:6–15; Eclesiastés 5:2; Salmo 72:18–19; Apocalipsis 15:4; Salmo 11:4
- 3 Mateo 6:11; Mateo 6:34; Proverbios 30:8; Éxodo 16:15–22; Isaías 33:16
- 4 Mateo 6:12–15; Mateo 26:41; Isaías 43:25–26; Colosenses 3:13; Mateo 18:35
- 5 Lucas 18:1–8
- 7 Lucas 13:25; Lucas 7:6; Gálatas 6:17; Mateo 25:10
- 8 Génesis 32:26; Colosenses 4:12; Romanos 15:30; Lucas 18:1–8; Mateo 15:22–28
- 9 Marcos 11:24; Juan 16:23–24; Mateo 21:22; Juan 15:16; Juan 15:7
- 10 Santiago 4:3; Lamentaciones 3:18; Lamentaciones 3:54–58; Jonás 2:2–8; Salmo 31:22
- 11 Mateo 7:9; Isaías 49:15
- 12 Ezequiel 2:6; Apocalipsis 9:10; Lucas 10:19
- 13 Mateo 7:11; Isaías 44:3–4; Romanos 8:32; Juan 4:10; Proverbios 1:23
- 14 Mateo 9:32–34; Mateo 12:22–24; Marcos 7:32–37
- 15 Mateo 9:34; Juan 10:20; Juan 8:48; Juan 7:20; Mateo 10:25
- 16 1 Corintios 1:22; Mateo 16:1–4; Juan 6:30; Marcos 8:11–12; Mateo 12:38–39
- 17 Marcos 3:23–27; Mateo 12:25–29; Isaías 19:2–3; Juan 2:25; Isaías 9:20–21
- 18 Mateo 12:26; Mateo 12:31–34; Lucas 11:15; Mateo 4:10; Santiago 3:5–8
- 19 Lucas 9:49; Job 15:6; Lucas 11:31–32; Romanos 3:19; Mateo 12:27–28
- 20 Éxodo 8:19; Mateo 12:28; Lucas 10:9; Mateo 3:2; Lucas 10:11
- 21 Marcos 3:27; Mateo 12:29
- 22 Isaías 49:24–25; Isaías 53:12; Génesis 3:15; 1 Juan 3:8; 1 Juan 4:4
- 23 Mateo 12:30; Lucas 9:50; Apocalipsis 3:15–16; Marcos 9:40
- 24 Mateo 12:43–45; 1 Pedro 5:8; Job 2:2; Salmo 63:1; Marcos 5:10
- 25 Judas 8–13; 2 Tesalonicenses 2:9–12; 2 Pedro 2:10–19; Mateo 12:44–45; Salmo 36:3
- 26 2 Pedro 2:20–22; Juan 5:14; Sofonías 1:6; Mateo 12:45; Hebreos 6:4–8
- 27 Lucas 23:29; Lucas 1:42; Lucas 1:48; Lucas 1:28
- 28 Lucas 6:47–48; Lucas 8:21; Salmo 112:1; Santiago 1:21–25; Juan 13:17
- 29 Lucas 11:16; Marcos 8:11–12; Mateo 12:38–42; 1 Corintios 1:22; Lucas 12:1
- 30 Mateo 12:40–42; Jonás 3:2–10; Lucas 24:46–47; Jonás 1:17; Jonás 2:10
- 31 2 Crónicas 9:1; 1 Reyes 10:1–13; Romanos 2:27; Jeremías 3:11; Lucas 3:22
- 32 Jonás 3:5–4:4; Lucas 11:31; Jonás 4:9; Jonás 1:2–3; Hebreos 7:26
- 33 Lucas 8:16–17; Marcos 4:21–22; Mateo 5:15–16; Juan 12:46; Filipenses 2:15–16
- 34 Mateo 6:22–23; Hechos 26:18; Jeremías 5:21; Romanos 11:8–10; Salmo 119:18
- 35 Proverbios 16:25; 2 Pedro 1:9; Santiago 3:13–17; 1 Corintios 1:19–21; Apocalipsis 3:17
- 36 Proverbios 20:27; Proverbios 6:23; Proverbios 4:18–19; 2 Corintios 4:6; 2 Pedro 3:18
- 37 Lucas 7:36; 1 Corintios 9:19–23; Lucas 14:1
- 38 Mateo 15:2–3; Juan 3:25; Marcos 7:2–5
- 39 Tito 1:15; Lucas 16:15; Génesis 6:5; Mateo 7:15; Proverbios 30:12
- 40 Lucas 12:20; 1 Corintios 15:36; Mateo 23:26; Mateo 23:17; Proverbios 1:22
- 41 Lucas 12:33; Santiago 1:27; Tito 1:15; Hechos 10:15; Lucas 16:9
- 42 Mateo 23:23; Proverbios 21:3; Lucas 18:12; 1 Juan 4:20; Deuteronomio 10:12–13
- 43 Lucas 20:46; Marcos 12:38–39; Mateo 23:6–7; Lucas 14:7–11; Proverbios 16:18
- 44 Mateo 23:27–28; Hechos 23:3; Salmo 5:9; Números 19:16; Oseas 9:8
- 45 Mateo 22:35; Juan 9:40; 1 Reyes 22:8; Jeremías 20:8; Lucas 11:46
- 46 Mateo 23:2–4; Isaías 10:1; Lucas 11:52; Gálatas 6:13; Lucas 11:45
- 47 Hechos 7:51; 1 Tesalonicenses 2:15; Mateo 23:29–33
- 48 Santiago 5:10; 2 Crónicas 36:16; Mateo 23:31; Mateo 21:35–38; Hechos 7:51–52
- 49 1 Corintios 1:30; Colosenses 2:3; Efesios 4:11; 1 Corintios 1:24; Hechos 8:3
- 50 Génesis 9:5–6; 2 Reyes 24:4; Apocalipsis 18:20–24; Números 35:33; Isaías 26:21
- 51 2 Crónicas 24:20–22; Mateo 23:35; Hebreos 11:4; Génesis 4:8–11; Zacarías 1:1
- 52 Mateo 23:13; Malaquías 2:7; Hechos 4:17–18; Lucas 11:45–46; Juan 9:24–34
- 53 Jeremías 20:10; Lucas 20:20; Lucas 20:27; Jeremías 18:18; 1 Corintios 13:5
- 54 Marcos 12:13; Mateo 22:35; Mateo 22:15; Salmo 37:32–33; Lucas 20:20
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Mateo 6:13: «Porque tuyo es el reino…»
La doxología final del Padrenuestro, «porque tuyo es el reino, y el poder, y la gloria», falta en los manuscritos griegos más antiguos de Mateo y en la mayor parte de la tradición latina, pero es muy antigua: una forma más breve ya aparece en la Didaché. El Texto Patriarcal la incluye, y en la Divina Liturgia el sacerdote la canta en forma trinitaria. La mayoría de los estudiosos la ve como una antigua respuesta litúrgica que entró en el texto.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Verily I say unto you, All these things shall come upon this generation." He thus points out the recapitulation that should take place in his own person of the effusion of blood from the beginning, of all the righteous men and of the prophets, and that by means of Himself there should be a requisition of their blood.
Or if he ask an egg, will he offer him a scorpion? If ye then," saith He, "though ye be evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And that this grace is from the Father, He thus states, How much more shall your heavenly Father give the Holy Spirit to them that ask him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)