Marcos · Nuevo Testamento de Tyndale (1534)
Marcos 3 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 And he entred agayne into the synagoge and there was a man there which had a widdred honde.
1 Y OTRA vez entró en la sinagoga; y había allí un hombre que tenía una mano seca.
1 He entered again into the synagogue, and there was a man there whose hand was withered.
2 And they watched him to se whether he wolde heale him on the Saboth daye that they might accuse him.
2 Y le acechaban si en sábado le sanaría, para acusarle.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 And he sayde vnto the man which had the wyddred honde: arise and stonde in the middes.
3 Entonces dijo al hombre que tenía la mano seca: Levántate en medio.
3 He said to the man whose hand was withered, “Stand up.”
4 And he sayd to them: whether is it laufull to do a good dede on the Saboth dayes or an evyll? to save life or kyll? But they helde their peace.
4 Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
5 And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other.
5 Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 And the Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him that they might destroye him.
6 Entonces saliendo los Fariseos, tomaron consejo con los Herodianos contra él, para matarle.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 And Iesus auoyded with his disciples to the sea. And a greate multitude folowed him from Galile and from Iurie
7 Mas Jesús se apartó á la mar con sus discípulos: y le siguió gran multitud de Galilea, y de Judea,
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
8 and from Hierusalem and from Idumea and from beyonde Iordane: and they that dwelled about Tyre and Sidon a greate multitude: which when they had herde what thinges he dyd came vnto him.
8 Y de Jerusalem, y de Idumea, y de la otra parte del Jordán. Y los de alrededor de Tiro y de Sidón, grande multitud, oyendo cuán grandes cosas hacía, vinieron á él.
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 And he commaunded his disciples that a shippe shuld wayte on him because of the people leste they shuld througe him.
9 Y dijo á sus discípulos que le estuviese siempre apercibida la barquilla, por causa del gentío, para que no le oprimiesen.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
10 For he had healed many in somoche that they preased apon him for to touche him as many as had plages.
10 Porque había sanado á muchos; de manera que caían sobre él cuantos tenían plagas, por tocarle.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God.
11 Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
12 And he straygtly charged them that they shuld not vtter him.
12 Mas él les reñía mucho que no le manifestasen.
12 He sternly warned them that they should not make him known.
13 And he wet vp into a mountayne and called vnto him whom he wolde and they came vnto him.
13 Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
14 And he ordeyned the .xii. that they shuld be with him and that he myght sende the to preache:
14 Y estableció doce, para que estuviesen con él, y para enviarlos á predicar,
14 He appointed twelve, that they might be with him, and that he might send them out to preach
15 and that they might have power to heale syknesses and to cast out devyls.
15 Y que tuviesen potestad de sanar enfermedades, y de echar fuera demonios:
15 and to have authority to heal sicknesses and to cast out demons:
16 And he gave vnto Simon to name Peter.
16 A Simón, al cual puso por nombre Pedro;
16 Simon (to whom he gave the name Peter);
17 And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder.
17 Y á Jacobo, [hijo] de Zebedeo, y á Juan hermano de Jacobo; y les apellidó Boanerges, que es, Hijos del trueno;
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
18 And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane,
18 Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomás, y á Jacobo [hijo] de Alfeo, y á Tadeo, y á Simón el Cananita,
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
19 and Iudas Iscarioth which same also betrayed him. And they came vnto housse
19 Y á Judas Iscariote, el que le entregó. Y vinieron á casa.
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
20 and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed.
20 Y agolpóse de nuevo la gente, de modo que ellos ni aun podían comer pan.
20 The multitude came together again, so that they could not so much as eat bread.
21 And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe.
21 Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
22 And the Scribes which came from Ierusalem sayde: he hath Belzebub and by the power of the chefe devyll casteth out devyls.
22 Y los escribas que habían venido de Jerusalem, decían que tenía á Beelzebub, y que por el príncipe de los demonios echaba fuera los demonios.
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
23 And he called them vnto him and sayde vnto them in similitudes. How can Satan drive out Satan?
23 Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera á Satanás?
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
24 For yf a realme be devided ageynste it silfe that realme cannot endure.
24 Y si [algún] reino contra sí mismo fuere dividido, no puede permanecer el tal reino.
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 Or yf a housse be devided agaynste it silfe that housse cannot continue:
25 Y si [alguna] casa fuere dividida contra sí misma, no puede permanecer la tal casa.
25 If a house is divided against itself, that house cannot stand.
26 So yf Satan make insurreccion agaynste himsilfe and be devided he cannot continue but is at an ende.
26 Y si Satanás se levantare contra sí mismo, y fuere dividido, no puede permanecer; antes tiene fin.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
27 No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.
27 Nadie puede saquear las alhajas del valiente entrando en su casa, si antes no atare al valiente y entonces saqueará su casa.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
28 Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme.
28 De cierto os digo [que] todos los pecados serán perdonados á los hijos de los hombres, y las blasfemias cualesquiera con que blasfemaren;
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
29 But he that blasphemeth the holy goost shall never have forgevenes: but is in dauger of eternall dampnacion:
29 Mas cualquiera que blasfemare contra el Espíritu Santo, no tiene jamás perdón, mas está expuesto á eterno juicio.
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
30 because they sayde he had an vnclene sprete.
30 Porque decían: Tiene espíritu inmundo.
30 —because they said, “He has an unclean spirit.”
31 Then came his mother and his brethren and stode with out and sent vnto him and called him.
31 Vienen después sus hermanos y su madre, y estando fuera, enviaron á él llamándole.
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
32 And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethren seke for the with out.
32 Y la gente estaba sentada alrededor de él, y le dijeron: He aquí, tu madre y tus hermanos te buscan fuera.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 And he answered them sayinge: who is my mother and my brethren?
33 Y él les respondió, diciendo: ¿Quién es mi madre y mis hermanos?
33 He answered them, “Who are my mother and my brothers?”
34 And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren.
34 Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos.
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 For who soever doeth the will of God he is my brother my syster and mother.
35 Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre.
35 For whoever does the will of God is my brother, my sister, and mother.”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Citado en la guía: Matthew 10:2; Matthew 16:17; Mark 3:16
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 12:9–14; Lucas 6:6–11; Marcos 1:21; 1 Reyes 13:4
- 2 Salmo 37:32; Lucas 14:1; Lucas 6:7; Lucas 20:20; Lucas 11:53–54
- 3 Filipenses 1:28–30; 1 Corintios 15:58; 1 Pedro 4:1; Juan 9:4; Lucas 6:8
- 4 Lucas 6:9; Lucas 14:1–5; Mateo 12:10–12; Oseas 6:6; Marcos 2:27–28
- 5 Lucas 6:10; Efesios 4:18; Romanos 11:25; 1 Reyes 13:6; Mateo 13:14–15
- 6 Marcos 12:13; Mateo 22:16; Mateo 12:14; Juan 11:53; Salmo 109:3–4
- 7 Mateo 4:25; Lucas 6:17; Mateo 12:15; Josué 20:7; Juan 11:53–54
- 8 Ezequiel 35:15; Mateo 11:21; Isaías 34:5; Ezequiel 36:5; Josué 13:8–14
- 9 Marcos 5:30; Juan 6:15
- 10 Marcos 6:56; Mateo 14:36; Mateo 4:23; Hechos 19:11–12; Lucas 7:2
- 11 Lucas 4:41; Marcos 1:23–24; Lucas 8:28; Mateo 4:3; Santiago 2:19
- 12 Mateo 12:16; Marcos 1:34; Marcos 1:25; Mateo 8:4; Hechos 16:18
- 13 Lucas 6:12–16; Lucas 9:1; Mateo 10:1–4; Mateo 5:1; Marcos 6:7
- 14 Hechos 1:8; Juan 15:16; Lucas 9:1–6; Gálatas 1:1; Lucas 10:1–11
- 16 Juan 1:42; Hechos 1:13; Gálatas 2:7–9; Mateo 10:2–4; Marcos 1:16
- 17 Marcos 5:37; Hebreos 4:12; Jeremías 23:29; Marcos 14:33; Juan 21:20–25
- 18 Hechos 1:13; Marcos 2:14; Mateo 9:9; Santiago 1:1; Gálatas 2:9
- 19 Juan 13:2; Mateo 27:3–5; Mateo 26:47; Juan 13:26–30; Juan 6:71
- 20 Marcos 6:31; Juan 4:31–34; Marcos 3:9; Marcos 9:28; Marcos 7:17
- 21 Hechos 26:24; Juan 10:20; Juan 7:3–10; Marcos 3:31; 2 Corintios 5:13
- 22 Mateo 10:25; Mateo 15:1; Mateo 9:34; Mateo 12:24; Juan 7:20
- 23 Mateo 12:25–30; Lucas 11:17–23; Mateo 13:34; Marcos 4:2; Mateo 4:10
- 24 Zacarías 11:14; Isaías 19:2–3; Ezequiel 37:22; 1 Corintios 1:10–13; 2 Samuel 20:6
- 25 Santiago 3:16; Gálatas 5:15; Salmo 133:1; Génesis 37:4; Génesis 13:7–8
- 27 Isaías 49:24–26; Mateo 12:29; Lucas 11:21–23; Efesios 6:10–13; Apocalipsis 20:1–3
- 28 Lucas 12:10; Mateo 12:31–32; 1 Juan 5:16; Marcos 3:28–30; Hebreos 6:4–8
- 29 Mateo 12:31–32; Lucas 12:10; Mateo 25:46; 2 Tesalonicenses 1:9; Judas 13
- 30 Juan 10:20; Marcos 3:22
- 31 Lucas 8:19–21; Mateo 12:46–50
- 33 Marcos 3:21; Deuteronomio 33:9; Marcos 6:3; 2 Corintios 5:16; Juan 7:3–5
- 34 Mateo 12:49–50; Lucas 11:27–28; Romanos 8:29; Mateo 25:40–45; Hebreos 2:11–12
- 35 1 Juan 2:17; Mateo 7:21; 1 Juan 3:22–23; Juan 7:17; Santiago 1:25
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)