Mateo · Nuevo Testamento de Tyndale (1534)
Mateo 11 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And it came to passe when Iesus had made an ende of commaundinge his .xii. disciples that he departed thence to teache and to preache in their cities.
1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
1 Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.
2 When Ihon beinge in preson hearde the workes of Christ he sent two of his disciples
2 Now when John heard in the prison the works of Christ, he sent two of his disciples
2 Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ, πέμψας δύο τῶν μαθητῶν αὐτοῦ
3 and sayde vnto him. Arte thou he that shall come: or shall we loke for another.
3 and said to him, “Are you he who comes, or should we look for another?”
3 εἶπεν αὐτῷ· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
4 Iesus answered and sayde vnto them. Go and shewe Ihon what ye have hearde and sene.
4 Jesus answered them, “Go and tell John the things which you hear and see:
4 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε·
5 The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre.
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
5 τυφλοὶ ἀναβλέπουσι καὶ χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·
6 And happy is he that is not offended by me.
6 Blessed is he who finds no occasion for stumbling in me.”
6 καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
7 And as they departed Iesus begane to speake vnto the people of Ihon. What for to se wet ye out in to the wyldernes? wet ye out to se a rede shake with the wynde?
7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
7 Τούτων δὲ πορευομένων ἤρξατο ὁ Ἰησοῦς λέγειν τοῖς ὄχλοις περὶ Ἰωάννου· τί ἐξήλθετε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
8 other what wet ye out for to se? A man clothed in soofte raymet:? Beholde they that weare soofte clothing are in kynges howses.
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
8 ἀλλὰ τί ἐξήλθετε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.
9 But what wet ye oute for to se? A prophete? Ye I saye to you and more the a prophete.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
9 ἀλλὰ τί ἐξήλθετε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου.
10 For this is he of who it is wrytte. Beholde I sende my messenger before thy face which shall prepare thy waye before the
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
10 οὗτος γάρ ἐστι περὶ οὗ γέγραπται· ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
11 Verely I saye vnto you amonge the chyldren of wemen arose there not a gretter then Ihon the baptist. Notwithstondinge he that ys lesse in the kyngdome of heven ys gretter then he.
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
11 ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων Ἰωάννου τοῦ βαπτιστοῦ· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
12 From the tyme of Ihon Baptist hytherto the kyngdome of heven suffreth violence and they that go to it with violence pluck it vnto them.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
12 ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.
13 For all the prophetes and the lawe prophesyed vnto to the tyme of Ihon.
13 For all the prophets and the law prophesied until John.
13 πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου προεφήτευσαν.
14 Also yf ye wyll receave it this is Helyas which shuld come.
14 If you are willing to receive it, this is Elijah, who is to come.
14 καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.
15 He that hathe eares to heare let him heare.
15 He who has ears to hear, let him hear.
15 ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
16 But wher vnto shall I lyken this generacion? It ys lyke vnto chyldre which syt in the market and call vnto their felowes
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
16 Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶ παιδίοις καθημένοις ἐν ἀγοραῖς, ἃ προσφωνοῦντα τοῖς ἑταίροις αὐτῶν λέγουσιν·
17 and saye: we have pyped vnto you and ye have not daunsed? We have morned vnto you and ye have not sorowed.
17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
17 ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκόψασθε.
18 For Ihon came nether eatinge nor drinkinge and they saye he hath the devyll.
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
18 ἦλθε γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσι· δαιμόνιον ἔχει.
19 The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicans and synners. Never the later wysdome ys iustified of hir children.
19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
19 ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς!
20 Then began he to vpbrayd the cities in which most of his miracles were done because they meded not.
20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
20 Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν·
21 Wo be to the Chorasin. Wo be to the Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes.
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
21 οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.
22 Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgement then for you.
22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
22 πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
23 And thou Capernaum which art lift vp vnto heven shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye.
23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
23 καὶ σὺ Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ· ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι [τῆς] σήμερον.
24 Neverthelesse I saye vnto you: it shalbe easiar for the londe of zodom in the daye of iudgement then for the.
24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
24 πλὴν λέγω ὑμῖν ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
25 At that tyme Iesus answered and sayd: I prayse the o father lorde of heven and erth because thou hast hid these thinges from the wyse and prudet and hast opened the vnto babes:
25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
25 Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
26 even so father for so it pleased the.
26 Yes, Father, for so it was well-pleasing in your sight.
26 ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.
27 All thinges are geve vnto me of my father. And noma knoweth the sonne but the father: nether knoweth eny man the father save the sonne and he to whome the sonne will open him.
27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
27 Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ, οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
28 Come vnto me all ye that laboure and are laden and I wyll ease you.
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
28 Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.
29 Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
29 ἄρατε τὸν ζυγόν μου ἐφ᾽ ὑμᾶς καὶ μάθετε ἀπ᾽ ἐμοῦ, ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·
30 For my yoke is easy and my burden is light.
30 For my yoke is easy, and my burden is light.”
30 ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Lugares
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Citado en la guía: Matthew 4:13; Mark 2:1; Matthew 11:23
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 61:1–3; Hechos 10:38; Mateo 9:35; Lucas 8:1; Lucas 4:15–21
- 2 Mateo 14:3; Marcos 6:17; Mateo 4:12; Lucas 7:18–35; Mateo 9:14
- 3 Juan 11:27; Malaquías 3:1; Hebreos 10:37; Deuteronomio 18:15–18; Miqueas 5:2
- 5 Isaías 35:4–6; Isaías 61:1–3; Isaías 42:6–7; Lucas 4:18; Isaías 29:18
- 6 Isaías 8:14–15; 1 Corintios 2:14; Mateo 26:31; Juan 6:66; Lucas 11:27–28
- 7 Santiago 1:6; Juan 5:35; Lucas 8:18; Lucas 7:24–30; Efesios 4:14
- 8 Mateo 3:4; 2 Reyes 1:8; 2 Corintios 11:27; Zacarías 13:4; Isaías 20:2
- 9 Lucas 1:76; Mateo 14:5; Marcos 9:11–13; Mateo 17:12–13; Mateo 21:24–26
- 10 Malaquías 3:1; Isaías 40:3; Malaquías 4:5; Marcos 1:2; Lucas 7:26–27
- 11 Lucas 7:28; Efesios 3:8; Mateo 3:11; Juan 1:15; Mateo 5:19
- 12 Lucas 16:16; Lucas 13:24; Efesios 6:11–13; Filipenses 2:12; Juan 6:27
- 13 Mateo 5:17–18; Romanos 3:21; Hechos 3:22–24; Hechos 13:27; Lucas 24:44
- 14 Malaquías 4:5; Marcos 9:11–13; Mateo 17:10–13; Lucas 1:17; Juan 1:21–23
- 15 Mateo 13:9; Lucas 8:8; Marcos 4:23; Mateo 13:43; Marcos 4:9
- 16 Lucas 7:31–35; Mateo 23:36; Marcos 4:30; Mateo 12:34; Lucas 13:18
- 17 Isaías 28:9–13; Jeremías 9:17–20; Isaías 30:29; Mateo 9:15; Jeremías 31:4
- 18 Mateo 3:4; Lucas 1:15; Juan 10:20; Mateo 10:25; Juan 8:48
- 19 Mateo 9:10–11; Lucas 7:34–36; Lucas 15:1–2; Lucas 19:7; Lucas 5:29–30
- 20 Lucas 10:13–15; 2 Timoteo 2:25–26; Jeremías 8:6; Isaías 1:2–5; Apocalipsis 9:20–21
- 21 Ezequiel 3:6–7; Mateo 15:21; Hechos 12:20; Lucas 9:10; Juan 12:21
- 22 Mateo 11:24; Mateo 10:15; Hebreos 10:26–31; Lucas 12:47–48; Mateo 12:36
- 23 Isaías 14:13–15; Juan 4:46–54; Mateo 4:13; Génesis 13:13; Apocalipsis 11:8
- 24 Mateo 10:15; Mateo 11:22; Marcos 6:11; Lamentaciones 4:6; Lucas 10:12
- 25 Mateo 21:16; Salmo 8:2; Mateo 16:17; Lucas 10:21–24; 1 Corintios 1:18–29
- 26 Isaías 46:10; Efesios 3:11; 2 Timoteo 1:9; Lucas 10:21; Romanos 9:18
- 27 Juan 14:6–9; Mateo 28:18; Lucas 10:22; 2 Juan 9; Juan 17:25–26
- 28 Mateo 11:29; Juan 7:37; Juan 6:37; Gálatas 5:1; Isaías 55:1–3
- 29 Jeremías 6:16; 1 Juan 2:6; Filipenses 2:7–8; Juan 13:15; Lucas 6:46–48
- 30 1 Juan 5:3; Juan 16:33; Filipenses 4:13; 2 Corintios 12:9–10; Gálatas 5:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, "No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him." Now the Word of God is His Son, as we have before said.
And again, when He said, "Come unto Me all ye that labour and are heavy laden, and I will give you rest, and learn of Me," He announced the Father of truth.
"Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes;" that they "that labour and are heavy laden" might "come" unto Him and He might refresh them, because He is "meek and lowly in heart." "The meek will He guide in judgment; and the meek will He teach His way;" looking upon our …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)