Mateo · Nuevo Testamento de Tyndale (1534)
Mateo 18 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 The same tyme the disciples came vnto Iesus saying: who is the greatest in the kyngdome of heven?
1 In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
1 Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες· τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;
2 Iesus called a chylde vnto him and set him in the middes of them:
2 Jesus called a little child to himself, and set him in the middle of them
2 καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ εἶπεν·
3 and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.
3 and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.
3 ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
4 Whosoever therfore humble him sylfe as this chylde the same is the greatest in the kyngdome of heven.
4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
4 ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
5 And whosoever receaveth suche a chylde in my name receaveth me.
5 Whoever receives one such little child in my name receives me,
5 καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἓν ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται·
6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
6 ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
7 Wo be vnto the world because of offences. How be it it cannot be avoided but that offences shalbe geven. Neverthelesse woo be to the man by who the offence cometh.
7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
7 Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ τὸ σκάνδαλον ἔρχεται.
8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
8 εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
9 καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστι μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.
10 Se that ye despise not one of these litelons. For I saye vnto you that in heven their angels alwayes behold the face of my father which is in heven.
10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
10 Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
11 Ye and the sonne of man is come to saue that which is lost.
11 For the Son of Man came to save that which was lost.
11 ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου σῶσαι τὸ ἀπολωλός.
12 How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in the moutains and go and seke that one which is gone astray?
12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
12 Τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφεὶς τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη, πορευθεὶς ζητεῖ τὸ πλανώμενον;
13 If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray.
13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
13 καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ᾽ αὐτῷ μᾶλλον ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις.
14 Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.
14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
14 οὕτως οὐκ ἔστι θέλημα ἔμπροσθεν τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς ἵνα ἀπόληται εἷς τῶν μικρῶν τούτων.
15 Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:
15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
15 Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου, ὕπαγε [καὶ] ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου· ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου·
16 But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed.
16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
16 ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα.
17 If he heare not them tell it vnto the congregacion. If he heare not the congregacion take him as an hethen man and as a publican.
17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
17 ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.
18 Verely I say vnto you what soever ye bynde on erth shalbe bounde in heven. And what soever ye lowse on erth shalbe lowsed in heven.
18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
18 Ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς, ἔσται δεδεμένα ἐν τῷ οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς, ἔσται λελυμένα ἐν τῷ οὐρανῷ.
19 Agayn I say vnto you that yf two of you shall agre in erth apon eny maner thynge what soever they shall desyre: it shalbe geven them of my father which is in heven.
19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
19 Πάλιν ἀμὴν λέγω ὑμῖν ὅτι ἐὰν δύο ὑμῶν συμφωνήσωσιν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
20 For where two or thre are gathered togedder in my name there am I in the myddes of them.
20 For where two or three are gathered together in my name, there I am in the middle of them.”
20 οὗ γάρ εἰσι δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.
21 Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes?
21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
21 Τότε προσελθὼν αὐτῷ ὁ Πέτρος εἶπε· Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;
22 Iesus sayd vnto him: I saye not vnto the seven tymes: but seventy tymes seventymes.
22 Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.
22 λέγει αὐτῷ ὁ Ἰησοῦς· οὐ λέγω σοι ἕως ἑπτάκις, ἀλλ᾽ ἕως ἑβδομηκοντάκις ἑπτά.
23 Therfore is the kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis.
23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.
23 Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.
24 And when he had begone to recken one was broughte vnto him whiche ought him ten thousande talentis:
24 When he had begun to settle, one was brought to him who owed him ten thousand talents.
24 ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων.
25 whome be cause he had nought to paye his master commaunded him to be solde and his wyfe and his chyldren and all that he had and payment to be made.
25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
25 μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι.
26 The servaunt fell doune and besought him sayinge: Sir geve me respyte and I wyll paye it every whit.
26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
26 πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾽ ἐμοὶ καὶ πάντα σοι ἀποδώσω.
27 Then had the Lorde pytie on that servaunt and lowsed him and forgave him the det.
27 The lord of that servant, being moved with compassion, released him and forgave him the debt.
27 σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.
28 And the sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me that thou owest.
28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
28 ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις.
29 And his felowe fell doune and besought him sayinge: have pacience with me and I wyll paye the all.
29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
29 πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾽ ἐμοὶ καὶ ἀποδώσω σοι.
30 And he wolde not but went and cast him into preson tyll he shulde paye the det.
30 He would not, but went and cast him into prison until he should pay back that which was due.
30 ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.
31 When his other felowes sawe what was done they were very sory and came and tolde vnto their lorde all that had happened.
31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
31 ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.
32 Then his lorde called him and sayde vnto him. O evyll servaut I forgave the all that det because thou prayedst me:
32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
32 τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με.
33 was it not mete also that thou shuldest have had compassion on thy felow even as I had pitie on the?
33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’
33 οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;
34 And his lorde was wrooth and delyuered him to the iaylers tyll he should paye all that was due to him.
34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.
34 καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.
35 So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases.
35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
35 Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.
Referencias cruzadas (34)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 9:33–37; Lucas 9:46–48; Mateo 20:20–28; Lucas 22:24–27; Filipenses 2:3
- 2 Mateo 19:13–14; Marcos 9:36–37; 1 Reyes 3:7; Jeremías 1:7
- 3 Marcos 10:14–15; 1 Pedro 2:2; Mateo 19:14; 1 Corintios 14:20; Lucas 18:16–17
- 4 Santiago 4:10; Marcos 10:43; Lucas 14:11; Lucas 9:48; Mateo 23:11–12
- 5 Mateo 25:40; Juan 13:20; Marcos 9:37; Gálatas 4:14; Lucas 17:1–2
- 6 Marcos 9:42; Lucas 17:1–2; Mateo 18:10; 2 Tesalonicenses 1:6–9; Mateo 18:14
- 7 Lucas 17:1; 1 Corintios 11:19; Mateo 26:24; 1 Timoteo 4:1–3; Judas 4
- 8 Mateo 5:29–30; Filipenses 3:8–9; Romanos 13:12; Lucas 18:22–23; Ezequiel 18:31
- 9 Hechos 14:22; Mateo 18:8; Apocalipsis 21:27; Mateo 5:22; Mateo 5:29
- 10 Salmo 91:11; Salmo 34:7; Hebreos 1:14; Lucas 16:22; Hechos 12:7–11
- 12 Ezequiel 34:12; Lucas 15:4–7; Ezequiel 34:16; Isaías 53:6; Ezequiel 34:28
- 13 Lucas 15:5–10; Sofonías 3:17; Salmo 147:11; Lucas 15:23–24; Juan 4:34–36
- 14 Juan 17:12; 2 Pedro 3:9; Juan 6:39–40; Juan 10:27–30; Isaías 40:11
- 15 Levítico 19:17; Gálatas 6:1; Lucas 17:3–4; 2 Tesalonicenses 3:15; Colosenses 3:13
- 16 Deuteronomio 19:15; 2 Corintios 13:1; Juan 8:17; 1 Timoteo 5:19; Hebreos 10:28
- 17 2 Tesalonicenses 3:6; 1 Corintios 5:9–6:7; 2 Tesalonicenses 3:14–15; 1 Corintios 5:3–5; 2 Juan 10–11
- 18 Mateo 16:19; 2 Corintios 2:10; Juan 20:23; 1 Corintios 5:4–5; Apocalipsis 3:7–8
- 19 Mateo 7:7; 1 Juan 5:14–16; Marcos 11:24; Juan 14:13–14; Filipenses 1:19
- 20 1 Corintios 5:4; Apocalipsis 21:3; Mateo 28:20; Zacarías 2:5; Juan 20:26
- 21 Lucas 17:3–4; Mateo 18:15
- 22 Colosenses 3:13; Marcos 11:25; Génesis 4:24; Efesios 4:31–5:1; Mateo 6:14–15
- 23 Romanos 14:12; Mateo 13:24; Mateo 3:2; Mateo 13:44–45; Mateo 13:47
- 24 Salmo 38:4; Salmo 130:3–4; Salmo 40:12; Lucas 13:4; Lucas 16:5
- 25 Nehemías 5:5; 2 Reyes 4:1; Lucas 7:42; Levítico 25:39; Nehemías 5:8
- 26 Mateo 18:29; Lucas 7:43; Mateo 8:2; Romanos 10:3
- 27 Salmo 145:8; Salmo 86:15; Salmo 86:5; Nehemías 9:17; Salmo 78:38
- 28 Ezequiel 45:9; Mateo 20:2; Deuteronomio 15:2; Isaías 58:3; Nehemías 5:10–11
- 29 Mateo 6:12; Mateo 18:26; Filemón 18–19
- 30 1 Reyes 22:27; 1 Reyes 21:27–29
- 31 Romanos 12:15; Hebreos 13:3; Marcos 3:5; Jeremías 9:1; Hebreos 13:17
- 32 Romanos 3:19; Lucas 19:22; Mateo 25:26
- 33 Colosenses 3:13; Efesios 4:32–5:2; Mateo 6:12; Lucas 6:35–36; Mateo 5:44–45
- 34 Santiago 2:13; Mateo 5:25–26; Lucas 12:58–59; 2 Tesalonicenses 1:8–9; Apocalipsis 14:10–11
- 35 Mateo 6:14–15; Santiago 2:13; Lucas 6:37–38; Marcos 11:25; Mateo 6:12
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The divine lessons, which we have just heard as they were being read, warn us to gather in a stock of virtues, to fortify a Christian heart, against the offences which were predicted to come, and this from the mercy of the Lord.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"And if it must needs be that offenses come,'" (some one of our adversaries may perchance say), "why doth He lament over the world, when He ought rather to afford succor, and to stretch forth His hand in its behalf?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The diverse sounds (he adds) are those which give form to that Æon who is without material substance and unbegotten, and these, again, are the forms which the Lord has called angels, who continually behold the face of the Father.
Let them praise Thy Name,--those super-celestial people, Thine angels, who have no need to look up at this firmament, or by reading to attain the knowledge of Thy Word,--let them praise Thee. For they always behold Thy face, and therein read without any syllables in time what Thy eternal will willeth.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
How then doth He say elsewhere, "Reprove, rebuke, exhort," and, "Them that sin rebuke before all?" And Christ too to Peter, "Go and tell him his fault between thee and him alone," and if he neglect to hear, add to thyself another also; and if not even so doth he yield, declare it to the church likewise?" And how hath …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)