Romanos · Nuevo Testamento de Tyndale (1534)
Romanos 14 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
1 RECIBID al flaco en la fe, [pero] no para contiendas de disputas.
1 Now accept one who is weak in faith, but not for disputes over opinions.
2 One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
2 Porque uno cree que se ha de comer de todas cosas: otro que es débil, come legumbres.
2 One man has faith to eat all things, but he who is weak eats only vegetables.
3 Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
3 El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.
3 Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
4 What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
4 ¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.
4 Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
5 This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
5 Uno hace diferencia entre día y día; otro juzga [iguales] todos los días. Cada uno esté asegurado en su ánimo.
5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
6 He that observeth one daye more then another doth it for the lordes pleasure. And he that observeth not one daye moare then another doeth it to please the lorde also. He that eateth doth it to please the lorde for he geveth god thankes. And he that eateth not eateth not to please the lorde with all and geveth god thankes.
6 El que hace caso del día, háce[lo] para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios.
6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.
7 For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt.
7 Porque ninguno de nosotros vive para sí, y ninguno muere para sí.
7 For none of us lives to himself, and none dies to himself.
8 Yf we lyve we lyve to be at the lordes will. And yf we dye we dye at the lordes will. Whether we lyve therfore or dye we are the lordes.
8 Que si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así que, ó que vivamos, ó que muramos, del Señor somos.
8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.
9 For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.
9 Porque Cristo para esto murió, y resucitó, y volvió á vivir, para ser Señor así de los muertos como de los que viven.
9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
10 But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
10 Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.
10 But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
11 For it is written: as truely as I lyve sayth the lorde all knees shall bowe to me and all tonges shall geve a knowledge to God.
11 Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, y toda lengua confesará á Dios.
11 For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”
12 So shall every one of vs geve accomptes of him selfe to God.
12 De manera que, cada uno de nosotros dará á Dios razón de sí.
12 So then each one of us will give account of himself to God.
13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
13 Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.
13 Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.
14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
14 Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.
14 I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
15 Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.
15 Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.
16 Cause not youre treasure to be evyll spoken of.
16 No sea pues blasfemado vuestro bien:
16 Then don’t let your good be slandered,
17 For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
17 Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo.
17 for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
18 For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
18 Porque el que en esto sirve á Cristo, agrada á Dios, y es acepto á los hombres.
18 For he who serves Christ in these things is acceptable to God and approved by men.
19 Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
19 Así que, sigamos lo que hace á la paz, y á la edificación de los unos á los otros.
19 So then, let’s follow after things which make for peace, and things by which we may build one another up.
20 Destroye not the worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
20 No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.
20 Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
21 Bueno es no comer carne, ni beber vino, ni [nada] en que tu hermano tropiece, ó se ofenda, ó sea debilitado.
21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
22 Hast thou fayth? have it with thy selfe before god. Happy is he that condempneth not him selfe in that thinge which he aloweth.
22 ¿Tienes tú fe? Tenla para contigo delante de Dios. Bienaventurado el que no se condena á sí mismo con lo que aprueba.
22 Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.
23 For he that maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
23 Mas el que hace diferencia, si comiere, es condenado, porque no [comió] por fe: y todo lo que no es de fe, es pecado.
23 But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.
24 No está en esta traducción
24 No está en esta traducción
24 Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,
25 No está en esta traducción
25 No está en esta traducción
25 but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;
26 No está en esta traducción
26 No está en esta traducción
26 to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
Referencias cruzadas (23)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Romanos 15:1; 1 Corintios 8:7–13; 1 Corintios 9:22; Romanos 15:7; Romanos 14:21
- 2 1 Timoteo 4:4; Proverbios 15:17; Romanos 14:14; Gálatas 2:12; Romanos 14:22–23
- 3 Romanos 14:10; Colosenses 2:16–17; Lucas 18:9; Romanos 14:13; 1 Corintios 10:29–30
- 4 Santiago 4:11–12; Romanos 9:20; Romanos 8:31–39; Judas 24; 1 Corintios 4:4–5
- 5 Colosenses 2:16–17; Gálatas 4:9–10; Romanos 14:23; 1 Corintios 8:7; 1 Juan 3:19–21
- 6 1 Corintios 10:30–31; 1 Timoteo 4:3–5; Juan 6:28; Mateo 14:19; Isaías 58:5
- 7 1 Pedro 4:2; 2 Corintios 5:15; 1 Corintios 6:19–20; Tito 2:14; 1 Tesalonicenses 5:10
- 8 Filipenses 1:20; 1 Tesalonicenses 5:10; Hechos 21:13; 1 Corintios 15:23; Apocalipsis 14:13
- 9 Apocalipsis 1:18; Lucas 24:26; Hebreos 12:2; Juan 5:22–23; Efesios 1:20–23
- 10 2 Corintios 5:10; Eclesiastés 12:14; 1 Corintios 4:5; Romanos 2:16; Romanos 14:3–4
- 11 Isaías 45:22–25; Filipenses 2:10–11; Salmo 72:11; Romanos 10:9; Mateo 10:32
- 12 Mateo 12:36; 1 Pedro 4:5; Mateo 16:27; Gálatas 6:5; Eclesiastés 11:9
- 13 2 Corintios 6:3; 1 Corintios 8:9–13; Santiago 4:11; Lucas 17:2; Romanos 16:17
- 14 Tito 1:15; 1 Timoteo 4:4; Romanos 14:2; 1 Corintios 8:7; Hechos 10:14–15
- 15 1 Corintios 8:11–12; Gálatas 5:13; Filipenses 2:2–4; Romanos 14:20; 1 Corintios 8:1
- 16 1 Corintios 10:29–30; Romanos 12:17; 1 Tesalonicenses 5:22; 2 Corintios 8:20–21
- 17 Mateo 6:33; Romanos 15:13; 1 Corintios 4:20; 1 Corintios 8:8; Gálatas 5:22
- 18 2 Corintios 8:21; 1 Pedro 2:5; 1 Pedro 2:20; 2 Corintios 5:11; 1 Tesalonicenses 1:3–4
- 19 Romanos 12:18; Efesios 4:29; Salmo 34:14; Romanos 15:2; Hebreos 12:14
- 20 Romanos 14:14–15; Mateo 18:6; Tito 1:15; Hechos 10:15; 1 Corintios 10:31–33
- 21 1 Corintios 8:13; Romanos 14:13; Romanos 15:1–2; Lucas 17:1–2; Mateo 16:23
- 22 1 Juan 3:21; Romanos 14:5; Santiago 3:13; Gálatas 6:1; Romanos 14:23
- 23 Hebreos 11:6; Tito 1:15; 1 Corintios 8:7; 1 Corintios 11:29–31; Romanos 14:5
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
I Am aware that to most what is here said is a difficulty. And therefore I must first give the subject of the whole of this passage, and what he wishes to correct in writing this. What does he wish to correct then?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …
… hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified;" and …
This it was, verily, "Him that is weak in the faith, receive ye;" which he applied to himself, and discovered to me.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Because Paul also saith this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, "Why dost thou judge thy brother?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)