Santiago · Nuevo Testamento de Tyndale (1534)
Santiago 3 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
1 My brethren, be not every man a master remembringe how that we shall receave the more damnacion:
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
2 for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte man and able to tame all the body.
2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
3 Beholde we put bittes into the horses mouthes that they shuld obeye vs and we turne aboute all the body.
3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
4 Beholde also the shyppes which though they be so gret and are dryven of fearce windes yet are they turned about with a very smale helme whither soever the violence of the governer wyll.
4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
5 Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth
5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
6 and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell.
6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
7 All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man.
7 For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;
8 But the tonge can no man tame. That is an vntuely evyll full of deedly poyson.
8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
9 Therwith blesse we God the father and therwith cursse we me which are made after the similitude of God.
9 With it we bless our God and Father, and with it we curse men who are made in the image of God.
10 Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
11 Doth a fountayne sende forth at one place swete water and bytter also?
11 Does a spring send out from the same opening fresh and bitter water?
12 Can the fygge tree my Brethren beare olive beries: other a vyne beare fygges? So can no fountayne geve bothe salt water and fresshe also.
12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
13 If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacion in meknes that ys coupled with wisdome.
13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion:
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
18 yee and the frute of rightewesnes is sowen in peace of them that mayntene peace.
18 Now the fruit of righteousness is sown in peace by those who make peace.
Referencias cruzadas (16)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 1:7; Lucas 12:47–48; 1 Pedro 5:3; Mateo 23:13; 1 Corintios 12:28
- 2 Santiago 1:26; Proverbios 13:3; 1 Pedro 3:10; Mateo 12:37; Salmo 34:13
- 3 Salmo 32:9; Salmo 39:1; Santiago 1:26; 2 Reyes 19:28
- 4 Mateo 8:24; Salmo 107:25–27; Hechos 27:14–38
- 5 Proverbios 18:21; Proverbios 12:18; Jeremías 9:3–8; Proverbios 15:2; Salmo 17:10
- 6 Salmo 120:2–3; Proverbios 16:27; Marcos 7:15; Mateo 15:11–20; Proverbios 15:1
- 8 Romanos 3:13; Salmo 140:3; Salmo 55:21; Santiago 3:6; Salmo 57:4
- 9 Salmo 10:7; Génesis 1:26–27; Génesis 9:6; Salmo 62:4; Salmo 59:12
- 10 Romanos 12:14; 1 Pedro 3:9; 1 Corintios 3:3; Salmo 50:16–20; 1 Timoteo 5:13
- 12 Lucas 6:43–44; Mateo 12:33; Mateo 7:16–20; Jeremías 2:21; Romanos 11:16–18
- 13 Gálatas 5:23; Santiago 3:17; Mateo 5:5; Colosenses 3:12; 1 Pedro 2:12
- 14 Santiago 3:16; 1 Corintios 13:4; Filipenses 2:3; 1 Corintios 3:3; Romanos 13:13
- 15 Santiago 3:17; Santiago 1:17; 1 Corintios 3:19; Filipenses 3:19; 1 Corintios 2:14
- 16 Santiago 3:14; 1 Corintios 3:3; 1 Corintios 14:33; 1 Juan 3:12; Gálatas 5:20
- 17 Gálatas 5:22–23; Proverbios 2:6; 1 Corintios 13:4–7; Santiago 3:15; Romanos 12:9
- 18 Mateo 5:9; Oseas 10:12; Filipenses 1:11; Isaías 32:16–17; Gálatas 6:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
"I have washed my feet; how shall I defile them?" At times I read and hear: "My brethren, be not many masters, seeing that ye shall receive the greater condemnation: for in many things we offend all." "I have washed my feet; how shall I defile them?" But see, I rise and open.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)