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Hechos · Unlocked Literal Bible

Hechos 23 Unlocked Literal Bible

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Sobre ULB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ULB Unlocked Literal Bible
WEB World English Bible (clásica, con deuterocanónicos)
1 Paul looked directly at the council members and said, “Brothers, I have lived before God in all good conscience until this day.”
1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
2 The high priest Ananias commanded those who stood by him to strike him on the mouth.
2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
3 Then said Paul to him, “God will strike you, you whitewashed wall. Are you sitting to judge me by the law, yet order me to be struck, against the law?”
3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
4 Those who stood by said, “Is this how you insult God's high priest?”
4 Those who stood by said, “Do you malign God’s high priest?”
5 Paul said, “I did not know, brothers, that he was high priest. For it is written, You shall not speak evil of a ruler of your people.”
5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”
6 When Paul saw that the one part of the council were Sadducees and the other Pharisees, he spoke loudly in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is because I have the certain hope of the resurrection of the dead that I am being judged.”
6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
7 When he said this, an argument began between the Pharisees and Sadducees, and the crowd was divided.
7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
8 For the Sadducees say that there is no resurrection, no angels, and no spirits, but the Pharisees acknowledge all of them.
8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
9 So a large uproar occurred, and some of the scribes belonging to the Pharisees stood up and argued, saying, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
10 When there arose a great argument, the chief captain feared that Paul would be torn to pieces by them, so he commanded the soldiers to go down and take him by force from among the council members, and bring him into the fortress.
10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
11 The following night the Lord stood beside him and said, “Do not be afraid, for as you have testified about me in Jerusalem, so you must also bear witness in Rome.”
11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
12 When it became day, some Jews formed a conspiracy and called a curse down upon themselves with an oath not to eat nor drink anything until they had killed Paul.
12 When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
13 There were more than forty men who formed this conspiracy.
13 There were more than forty people who had made this conspiracy.
14 They went to the chief priests and the elders and said, “We have put ourselves under a great curse, to eat nothing until we have killed Paul.
14 They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul.
15 Now, therefore, let the council tell the chief captain to bring him down to you, as if you would decide his case more precisely. As for us, we are ready to kill him before he comes here.”
15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
16 But Paul's sister's son heard that they were lying in wait, so he went and entered the fortress and told Paul.
16 But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
17 Paul called one of the centurions and said, “Take this young man to the chief captain, for he has something to tell him.”
17 Paul summoned one of the centurions and said, “Bring this young man to the commanding officer, for he has something to tell him.”
18 So the centurion took the young man and brought him to the chief captain and said, “Paul the prisoner called me to him, and asked me to bring this young man to you. He has something to say to you.”
18 So he took him and brought him to the commanding officer and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.”
19 The chief captain took him by the hand to a private place and asked him, “What is it that you have to tell me?”
19 The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”
20 The young man said, “The Jews have agreed to ask you to bring down Paul tomorrow to the council, as if they were going to ask more precisely about his case.
20 He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
21 But do not give in to them, because there are more than forty men who are lying in wait for him. They have called a curse down on themselves, neither to eat nor to drink until they have killed him. Even now they are ready, waiting for consent from you.”
21 Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
22 So the chief captain let the young man go, after instructing him, “Tell no one that you have said these things to me.”
22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
23 Then he called to him two of the centurions and said, “Get two hundred soldiers ready to go as far as Caesarea, and seventy horsemen also, and two hundred spearmen. You will leave at the third hour of the night.”
23 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”
24 He also ordered them to provide animals which Paul could ride, and to take him safely to Felix the governor.
24 He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.
25 Then he wrote a letter like this:
25 He wrote a letter like this:
26 “Claudius Lysias to the most excellent Governor Felix, greetings.
26 “Claudius Lysias to the most excellent governor Felix: Greetings.
27 This man was arrested by the Jews and was about to be killed by them, when I came upon them with soldiers and rescued him, since I learned that he was a Roman citizen.
27 “This man was seized by the Jews, and was about to be killed by them when I came with the soldiers and rescued him, having learned that he was a Roman.
28 I wanted to know why they accused him, so I took him down to their council.
28 Desiring to know the cause why they accused him, I brought him down to their council.
29 I learned that he was being accused about questions concerning their own law, but that there was no accusation against him that deserved death or imprisonment.
29 I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
30 Then it was made known to me that there was a plot against the man, so I immediately sent him to you, and instructed his accusers also to bring their charges against him in your presence. Farewell.”
30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
31 So the soldiers obeyed their orders. They took Paul and brought him by night to Antipatris.
31 So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
32 On the next day, most of the soldiers left the horsemen to go with him and they themselves returned to the fortress.
32 But on the next day they left the horsemen to go with him, and returned to the barracks.
33 When the horsemen reached Caesarea and delivered the letter to the governor, they also presented Paul to him.
33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
34 When the governor read the letter, he asked what province Paul was from. When he learned that he was from Cilicia,
34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
35 he said, “I will hear you fully when your accusers come here.” Then he commanded him to be kept in Herod's government headquarters.
35 “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Ananias

    High priest

    The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.

    Citado en la guía: Acts 23:2; Acts 24:1

  • Claudius Lysias

    Roman tribune at Jerusalem

    The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.

    Citado en la guía: Acts 23:26

  • Felix

    Roman governor of Judea

    The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.

    Citado en la guía: Acts 23:24; Acts 24:3; Acts 24:25

Lugares

  • Caesarea Maritima

    Hoy: Israel's Mediterranean coast · En: Third Journey · En: The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Citado en la guía: Acts 10:1; Acts 23:23; Acts 25:11

Referencias cruzadas (33)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hechos 24:16; 2 Timoteo 1:3; 2 Corintios 1:12; Hebreos 13:18; 1 Corintios 4:4
  2. 2 Juan 18:22; Hechos 24:1; 1 Reyes 22:24; Miqueas 5:1; Mateo 26:67
  3. 3 Deuteronomio 25:1–2; Juan 7:51; Mateo 23:27–28; Miqueas 3:8–11; Amós 5:7
  4. 5 Éxodo 22:28; Eclesiastés 10:20; Judas 8–9; 2 Pedro 2:10
  5. 6 Hechos 24:15; Hechos 24:21; Hechos 26:5–8; Hechos 28:20; Filipenses 3:5
  6. 7 Hechos 14:4; Juan 7:40–43; Mateo 10:34; Salmo 55:9
  7. 8 Lucas 20:27; Mateo 22:23; Marcos 12:18; Hechos 4:1
  8. 9 Hechos 22:7; Hechos 22:17–18; Juan 12:29; Hechos 25:25; Proverbios 16:7
  9. 10 Hechos 22:24; Santiago 1:19; Santiago 3:14–4:2; Hechos 23:32; Miqueas 3:3
  10. 11 Hechos 18:9; 2 Timoteo 4:17; Mateo 14:27; Jeremías 15:19–21; Hechos 19:21
  11. 12 Hechos 23:30; Isaías 8:9–10; Hechos 23:21; Hechos 23:14; Salmo 2:1–3
  12. 13 Juan 16:2; 2 Samuel 15:12; 2 Samuel 15:31
  13. 14 Hechos 23:12; Jeremías 8:12; Miqueas 7:3; Oseas 4:9; Salmo 52:1–2
  14. 15 Isaías 59:7; Salmo 37:32–33; Proverbios 1:16; Proverbios 1:11–12; Salmo 21:11
  15. 16 1 Corintios 3:19; Hechos 23:10; Proverbios 21:30; Hechos 23:32; Job 5:13
  16. 17 Proverbios 22:3; Mateo 8:8–9; Hechos 22:26; Hechos 23:23; Mateo 10:16
  17. 18 Efesios 3:1; Efesios 4:1; Hechos 28:17; Filemón 9; Hechos 16:25
  18. 19 Nehemías 2:4; Ester 9:12; Ester 5:3; Marcos 9:27; Ester 7:2
  19. 20 Hechos 23:14–15; Daniel 6:5–12; Salmo 12:2; Hechos 23:1
  20. 21 Hechos 23:12–14; Éxodo 23:2; Hechos 20:19; Hechos 9:23–24; 2 Corintios 11:26
  21. 22 Josué 2:14; Marcos 1:44
  22. 23 Hechos 8:40; Lucas 12:38; Mateo 14:25; Hechos 23:33
  23. 24 Hechos 23:26; Hechos 25:14; Hechos 24:10; Hechos 23:33–24:3; Hechos 24:22–27
  24. 26 Hechos 15:23; Hechos 26:25; Lucas 1:3; Hechos 24:3; Santiago 1:1
  25. 27 Hechos 22:25–29; Hechos 21:31–33; Hechos 23:10; Hechos 24:6
  26. 28 Hechos 22:30
  27. 29 Hechos 26:31; Hechos 25:25; Hechos 18:15; Hechos 25:11; Hechos 25:19–20
  28. 30 Hechos 24:6–8; Hechos 25:16; Hechos 24:19; Hechos 23:35; Hechos 23:20
  29. 31 Hechos 23:23–24; 2 Timoteo 2:3–4; Lucas 7:8
  30. 32 Hechos 23:23; Hechos 23:10
  31. 33 Hechos 23:26; Hechos 28:16; Hechos 8:40; Hechos 23:23–24
  32. 34 Hechos 21:39; Hechos 25:1; Ester 1:1; Ester 8:9; Daniel 6:1
  33. 35 Hechos 23:30; Hechos 25:16; Mateo 27:27; Mateo 2:16; Hechos 24:22

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 23:6 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLIX)

    Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 23:3–5 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapters XVIII–XIX)

    … belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Cita 23:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 23:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)