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Hechos · Nuevo Testamento de Tyndale (1534)

Hechos 23 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
1 Paul behelde the counsell and sayde: men and brethren I have lived in all good conscience before God vntill this daye.
1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
2 The hye prest Ananias commaunded the that stode by to smyte him on the mouth.
2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
3 Then sayde Paul to him: God smyte the thou payntyd wall. Sittest thou and iudgest me after the lawe: and commaundest me to be smytten contrary to the lawe?
3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
4 And they that stode by sayde: revylest thou Goddes hye preste?
4 Those who stood by said, “Do you malign God’s high priest?”
5 Then sayd Paul: I wist not brethren that he was the hye preste. For it is written thou shalt not curse the rular of thy people.
5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”
6 When Paul perceaved that the one parte were Saduces and the other Pharises: he cryed oute in the counsell. Men and brethren I am a Pharisaye the sonne of a Pharisaye. Of the hope and resurreccion from deeth I am iudged.
6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
7 And when he had so sayde ther arose a debate bitwene the Pharisayes and the Saduces and the multitude was devided.
7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
8 For the Saduces saye that ther is no resurreccion nether angell nor sprete. But the Pharisayes graunt bothe.
8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
9 And ther arose a great crye and the Scribes which were of the Pharisayes parte arose and strove sayinge: we fynde none evyll in this man. Though a sprete or an angell hath apered to him let vs not stryve agaynst God.
9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
10 And when ther arose greate debate the captayne fearynge lest Paul shuld have bene pluckt asondre of them commaunded the soudiers to goo doune and to take him from amonge them and to bringe him into the castle.
10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
11 The nyght folowyng God stode by him and sayde: Be of good cheare Paul: for as thou hast testified of me in Ierusalem so must thou beare witnes at Rome.
11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
12 When daye was come certayne of the Iewes gaddered them selves to geder and made a vowe sayinge that they wolde nether eate nor drinke till they had killed Paul.
12 When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
13 They were aboute .xl. which had made this conspiracion.
13 There were more than forty people who had made this conspiracy.
14 And they cam to the chefe prestes and elders and sayde: we have boude oure selves with a vowe that we will eate nothinge vntill we have slayne Paul.
14 They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul.
15 Now therfore geve the knowlege to the vpper captayne and to the counsell that he bringe him forth vnto vs to morow as though we wolde knowe some thinge more perfectly of him. But we (or ever he come neare) are redy in the meane season to kill him.
15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
16 When Pauls sisters sonne hearde of their layinge awayte he wet and entred into the castle and tolde Paul.
16 But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
17 And Paul called one of the vnder captaynes vnto him and sayde: bringe this younge man vnto the hye captayne: for he hath a certayne thinge to shewe him.
17 Paul summoned one of the centurions and said, “Bring this young man to the commanding officer, for he has something to tell him.”
18 And he toke him and sayd: Paul the presoner called me vnto him and prayed me to brige this youge man vnto the which hath a certayne matter to shewe the.
18 So he took him and brought him to the commanding officer and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.”
19 The hye captayne toke him by the hond and wet a parte with him out of the waye: and axed him: what hast thou to saye vnto me?
19 The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”
20 And he sayd: the Iewes are determined to desyre the that thou woldest brynge forth Paul to morowe into the counsell as though they wolde enquyre somwhat of him more parfectly.
20 He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
21 But folowe not their mindes: for ther lyein wayte for him of the moo then .xl. men which have boude the selves with a vowe that they will nether eate ner drinke till they have killed him. And now are they redy and loke for thy promes.
21 Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
22 The vpper captayne let the yonge man departe and charged: se thou tell it out to no man that thou hast shewed these thinges to me.
22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
23 And he called vnto him two vnder captaynes sayinge: make redy two hondred soudiers to goo to Cesarea and horsmen threscore and ten and speare men two houndred at the thyrde houre of the nyght.
23 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”
24 And delyvre them beastes that they maye put Paul on and bringe him safe vnto Felix the hye debite
24 He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.
25 and wrote a letter in this maner.
25 He wrote a letter like this:
26 Claudius Lisias vnto the most mighty rular Felix sendeth gretinges.
26 “Claudius Lysias to the most excellent governor Felix: Greetings.
27 This man was take of the Iewes and shuld have bene killed of them. Then cam I with soudiers and rescued him and perceaved that he was a Romayne.
27 “This man was seized by the Jews, and was about to be killed by them when I came with the soldiers and rescued him, having learned that he was a Roman.
28 And when I wolde have knowen the cause wherfore they accused him I brought him forth into their consell.
28 Desiring to know the cause why they accused him, I brought him down to their council.
29 There perceaved I that he was accused of questions of their lawe: but was not giltye of eny thinge worthy of deeth or of bondes.
29 I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
30 Afterwarde when it was shewed me how that the Iewes layde wayte for the man I sent him strayght waye to the and gave commaundment to his accusars yf they had ought agaynst him to tell it vnto the: fare well.
30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
31 Then the soudiers as it was commaunded the toke Paul and brought him by nyght to Antipatras.
31 So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
32 On the morowe they lefte horsmen to goo with him and returned vnto the castle.
32 But on the next day they left the horsemen to go with him, and returned to the barracks.
33 Which when they cam to Cesarea they delivered the epistle to the debite and presented Paul before him.
33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
34 When the debite had redde the letter he axed of what countre he was and when he vnderstode that he was of Cicill
34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
35 I will heare the (sayde he) when thyne accusars are come also: and commaunded him to be kepte in Herodes pallys.
35 “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Ananias

    High priest

    The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.

    Citado en la guía: Acts 23:2; Acts 24:1

  • Felix

    Roman governor of Judea

    The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.

    Citado en la guía: Acts 23:24; Acts 24:3; Acts 24:25

Referencias cruzadas (33)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hechos 24:16; 2 Timoteo 1:3; 2 Corintios 1:12; Hebreos 13:18; 1 Corintios 4:4
  2. 2 Juan 18:22; Hechos 24:1; 1 Reyes 22:24; Miqueas 5:1; Mateo 26:67
  3. 3 Deuteronomio 25:1–2; Juan 7:51; Mateo 23:27–28; Miqueas 3:8–11; Amós 5:7
  4. 5 Éxodo 22:28; Eclesiastés 10:20; Judas 8–9; 2 Pedro 2:10
  5. 6 Hechos 24:15; Hechos 24:21; Hechos 26:5–8; Hechos 28:20; Filipenses 3:5
  6. 7 Hechos 14:4; Juan 7:40–43; Mateo 10:34; Salmo 55:9
  7. 8 Lucas 20:27; Mateo 22:23; Marcos 12:18; Hechos 4:1
  8. 9 Hechos 22:7; Hechos 22:17–18; Juan 12:29; Hechos 25:25; Proverbios 16:7
  9. 10 Hechos 22:24; Santiago 1:19; Santiago 3:14–4:2; Hechos 23:32; Miqueas 3:3
  10. 11 Hechos 18:9; 2 Timoteo 4:17; Mateo 14:27; Jeremías 15:19–21; Hechos 19:21
  11. 12 Hechos 23:30; Isaías 8:9–10; Hechos 23:21; Hechos 23:14; Salmo 2:1–3
  12. 13 Juan 16:2; 2 Samuel 15:12; 2 Samuel 15:31
  13. 14 Hechos 23:12; Jeremías 8:12; Miqueas 7:3; Oseas 4:9; Salmo 52:1–2
  14. 15 Isaías 59:7; Salmo 37:32–33; Proverbios 1:16; Proverbios 1:11–12; Salmo 21:11
  15. 16 1 Corintios 3:19; Hechos 23:10; Proverbios 21:30; Hechos 23:32; Job 5:13
  16. 17 Proverbios 22:3; Mateo 8:8–9; Hechos 22:26; Hechos 23:23; Mateo 10:16
  17. 18 Efesios 3:1; Efesios 4:1; Hechos 28:17; Filemón 9; Hechos 16:25
  18. 19 Nehemías 2:4; Ester 9:12; Ester 5:3; Marcos 9:27; Ester 7:2
  19. 20 Hechos 23:14–15; Daniel 6:5–12; Salmo 12:2; Hechos 23:1
  20. 21 Hechos 23:12–14; Éxodo 23:2; Hechos 20:19; Hechos 9:23–24; 2 Corintios 11:26
  21. 22 Josué 2:14; Marcos 1:44
  22. 23 Hechos 8:40; Lucas 12:38; Mateo 14:25; Hechos 23:33
  23. 24 Hechos 23:26; Hechos 25:14; Hechos 24:10; Hechos 23:33–24:3; Hechos 24:22–27
  24. 26 Hechos 15:23; Hechos 26:25; Lucas 1:3; Hechos 24:3; Santiago 1:1
  25. 27 Hechos 22:25–29; Hechos 21:31–33; Hechos 23:10; Hechos 24:6
  26. 28 Hechos 22:30
  27. 29 Hechos 26:31; Hechos 25:25; Hechos 18:15; Hechos 25:11; Hechos 25:19–20
  28. 30 Hechos 24:6–8; Hechos 25:16; Hechos 24:19; Hechos 23:35; Hechos 23:20
  29. 31 Hechos 23:23–24; 2 Timoteo 2:3–4; Lucas 7:8
  30. 32 Hechos 23:23; Hechos 23:10
  31. 33 Hechos 23:26; Hechos 28:16; Hechos 8:40; Hechos 23:23–24
  32. 34 Hechos 21:39; Hechos 25:1; Ester 1:1; Ester 8:9; Daniel 6:1
  33. 35 Hechos 23:30; Hechos 25:16; Mateo 27:27; Mateo 2:16; Hechos 24:22

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 23:6 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLIX)

    Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 23:3–5 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapters XVIII–XIX)

    … belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Cita 23:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 23:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)