1 After these things Paul departed from Athens and came to Corinth. 2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, 3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 4 He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks. 5 When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!” 7 He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. 9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent; 10 for I am with you, and no one will attack you to harm you, for I have many people in this city.” 11 He lived there a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, 13 saying, “This man persuades men to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; 15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.” 16 So he drove them from the judgment seat. 17 Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things. 18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. 19 He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews. 20 When they asked him to stay with them a longer time, he declined; 21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch. 23 Having spent some time there, he departed and went through the region of Galatia and Phrygia, in order, establishing all the disciples. 24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 27 When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; 28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
Hechos · World English Bible (clásica, con deuterocanónicos)
Hechos 18 World English Bible (clásica, con deuterocanónicos)
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Notas sobre este texto (1)
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Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Apollos
An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.
Citado en la guía: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6
Aquila
A Jew from Pontus, a tentmaker expelled from Rome under Claudius, who worked with Paul at Corinth and later taught Apollos with his wife Priscilla.
Citado en la guía: Acts 18:2; Acts 18:26; Romans 16:3
Claudius
The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.
Citado en la guía: Acts 11:28; Acts 18:2
Crispus
The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.
Citado en la guía: Acts 18:8; 1 Corinthians 1:14
Gallio
The proconsul of Achaia who refused to judge Paul and dismissed the Jews' charges against him as a matter of their own law.
Citado en la guía: Acts 18:12; Acts 18:14; Acts 18:17
Priscilla
Aquila's wife, also called Prisca, who with him hosted a church in her house and risked her neck for Paul's life.
Citado en la guía: Acts 18:2; Acts 18:26; Romans 16:3
Sosthenes
The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.
Citado en la guía: Acts 18:17; 1 Corinthians 1:1
Titius Justus
A God-fearing man whose house next to the synagogue became Paul's base in Corinth.
Citado en la guía: Acts 18:7
Lugares
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11
Athens
The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.
Citado en la guía: Acts 17:16; Acts 17:22
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Citado en la guía: Acts 10:1; Acts 23:23; Acts 25:11
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Citado en la guía: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Citado en la guía: Acts 19:1; Acts 19:28; Revelation 2:1
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Citado en la guía: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 1:2; 2 Timoteo 4:20; Hechos 19:1; 2 Corintios 1:1; Hechos 17:32–33
- 2 2 Timoteo 4:19; 1 Corintios 16:19; Romanos 16:3–4; Hechos 11:28; Hechos 18:26
- 3 1 Tesalonicenses 2:9; 1 Corintios 4:12; 2 Corintios 11:9; 2 Tesalonicenses 3:8–9; 2 Corintios 11:7
- 4 2 Corintios 5:11; Hechos 28:23; Hechos 17:17; Hechos 19:8; Hechos 13:14–14:1
- 5 2 Corintios 5:14; Hechos 18:28; Hechos 20:21; Hechos 9:22; Hechos 17:3
- 6 Ezequiel 33:4; 2 Samuel 1:16; Ezequiel 33:8–9; Ezequiel 18:13; Nehemías 5:13
- 7 Hechos 16:14; Colosenses 4:11; Hechos 10:22; Hechos 17:4; Hechos 13:42
- 8 1 Corintios 1:13–17; Romanos 10:14–17; Marcos 16:15–16; Hechos 11:14; Hechos 8:12
- 9 Hechos 23:11; Efesios 6:19–20; Ezequiel 2:6–8; Hechos 27:23–25; Miqueas 3:8
- 10 2 Corintios 12:9; Éxodo 4:12; Mateo 28:20; Isaías 41:10; Romanos 8:31
- 11 Hechos 19:10; Hechos 14:3; Hechos 20:31
- 12 Hechos 13:50; Hechos 13:7; Hechos 18:27; 1 Corintios 16:15; 2 Corintios 1:1
- 13 Hechos 24:5–6; Hechos 25:8; Hechos 6:13; Hechos 21:28; Hechos 18:4
- 14 1 Pedro 3:14–15; Romanos 13:3; Hechos 13:18; Hechos 25:18–20; Marcos 9:19
- 15 Hechos 23:29; Hechos 25:19; 1 Timoteo 6:4; Hechos 25:11; 1 Timoteo 1:4
- 16 Apocalipsis 12:16; Salmo 76:10; Romanos 13:3–4
- 17 1 Corintios 1:1; Amós 6:6; 1 Corintios 1:23; Hechos 17:32
- 18 Hechos 21:24; Números 6:18; Hechos 18:2; Romanos 16:1; Números 6:5–9
- 19 2 Timoteo 1:18; 1 Timoteo 1:3; Efesios 1:1; Hechos 20:16; Hechos 19:1
- 20 Hechos 20:16; 1 Corintios 16:12; Marcos 1:37–38; Hechos 21:13–14
- 21 Santiago 4:15; 1 Corintios 4:19; Romanos 15:32; Hebreos 6:3; Hechos 20:16
- 22 Hechos 8:40; Hechos 25:1; Hechos 11:19–27; Hechos 15:4; Hechos 10:1
- 23 Hechos 14:22; Hechos 16:6; Hechos 15:41; Hechos 15:32; Gálatas 4:14
- 24 1 Corintios 4:6; Tito 3:13; 1 Corintios 3:5–6; 1 Corintios 1:12; 1 Corintios 16:12
- 25 Romanos 12:11; Hechos 19:3; Oseas 14:9; Hechos 9:2; Hechos 19:23
- 26 Efesios 6:19–20; 1 Corintios 12:21; Hechos 14:3; Hechos 18:25; Hebreos 6:1
- 27 2 Tesalonicenses 2:13–14; Santiago 1:16–18; Efesios 2:8–10; Hechos 18:18; Colosenses 4:10
- 28 Hechos 18:5; 1 Corintios 15:3–4; Hechos 9:22; Hechos 26:22–23; Lucas 24:44
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)