1 A potom se odluči Pavle od Atine i dođe u Korint, 2 i nađe jednog Jevrejina, po imenu Akilu, rodom iz Ponta, koji beše skoro došao iz Talijanske sa ženom svojom Priskilom (jer beše zapovedio Klaudije da svi Jevreji idu iz Rima), i dođe k njima. 3 I budući da beše onog istog zanata, osta kod njih i rađaše, jer behu ćilimarskog zanata. 4 A prepiraše se u zbornicama svake subote, i nadgovaraše Jevreje i Grke. 5 I kad siđoše iz Makedonije Sila i Timotije, navali Duh Sveti na Pavla da svedoči Jevrejima da je Isus Hristos. 6 A kad se oni protivljahu i huljahu, otrese haljine svoje i reče im: Krv vaša na vaše glave; ja sam čist, od sad idem u neznabošce. 7 I otišavši odande dođe u kuću nekoga po imenu Justa, koji poštovaše Boga, i kog kuća beše kraj zbornice. 8 A Krisp, starešina zbornički, verova Gospoda sa svim domom svojim; i od Korinćana mnogi koji slušahu verovaše i krstiše se. 9 A Gospod reče Pavlu noću u utvari: Ne boj se, nego govori, i da ne ućutiš; 10 jer sam ja s tobom, i niko se neće usuditi da ti šta učini; jer ja imam veliki narod u ovom gradu. 11 I on sedi onde godinu i šest meseci učeći ih reči Božjoj 12 A kad beše Galion namesnik u Ahaji, napadoše Jevreji jednodušno na Pavla i dovedoše ga na sud 13 govoreći: Ovaj nagovara ljude da poštuju Boga protiv zakona. 14 A kad Pavle htede da otvori usta, reče Galion Jevrejima: Da je kakva nepravda bila ili zlo delo, po dužnosti poslušao bih vas, o Jevreji! 15 Ali kad su prepiranja za reči i za imena i za zakon vaš, gledajte sami; jer ja sudija tome neću da budem. 16 I izagna ih iz sudnice. 17 Onda svi Grci uhvatiše Sostena, starešinu zborničkog, i biše ga pred sudnicom; i Galion nije ništa za to mario. 18 A Pavle osta još pozadugo, i oprostivši se s braćom otplovi u Siriju i s njime Priskila i Akila, i ostriže glavu u Kenhreji, jer se beše zavetovao. 19 I dođe u Efes; i njih ostavi onde, a on uđe u zbornicu, i prepiraše se s Jevrejima. 20 A kad ga oni moliše da ostane kod njih više vremena, ne htede, 21 nego se oprosti s njima govoreći: Valja mi, makar kako bilo, ovaj praznik što ide provesti u Jerusalimu; nego, ako Bog htedbude, vratiću se opet k vama. I odveze se iz Efesa; a Akila i Priskila ostaše u Efesu. 22 I došavši u Ćesariju, iziđe i pozdravi se s crkvom, i siđe u Antiohiju. 23 I provedavši nekoliko vremena iziđe i prođe redom galatijsku zemlju i Frigiju utvrđujući sve učenike. 24 A dođe u Efes jedan Jevrejin, po imenu Apolos, rodom iz Aleksandrije, čovek rečit i silan u knjigama. 25 Ovaj beše upućen na put Gospodnji, i goreći duhom, govoraše i učaše pravo o Gospodu, a znaše samo krštenje Jovanovo. 26 I ovaj poče slobodno propovedati po zbornicama. A kad ga čuše Akila i Priskila, primiše ga i još mu bolje pokazaše put Gospodnji. 27 A kad on htede da pređe u Ahaju, poslaše braća unapred i pisaše učenicima da ga prime. I on došavši onamo pomože mnogo onima koji verovahu blagodaću; 28 jer zdravo nadvlađivaše Jevreje jednako pred narodom dokazujući iz pisma da je Isus Hristos.
Hechos · Biblia serbia Daničić–Karadžić (alfabeto latino)
Hechos 18 Biblia serbia Daničić–Karadžić (alfabeto latino)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Apollos
An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.
Citado en la guía: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6
Aquila
A Jew from Pontus, a tentmaker expelled from Rome under Claudius, who worked with Paul at Corinth and later taught Apollos with his wife Priscilla.
Citado en la guía: Acts 18:2; Acts 18:26; Romans 16:3
Claudius
The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.
Citado en la guía: Acts 11:28; Acts 18:2
Crispus
The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.
Citado en la guía: Acts 18:8; 1 Corinthians 1:14
Gallio
The proconsul of Achaia who refused to judge Paul and dismissed the Jews' charges against him as a matter of their own law.
Citado en la guía: Acts 18:12; Acts 18:14; Acts 18:17
Priscilla
Aquila's wife, also called Prisca, who with him hosted a church in her house and risked her neck for Paul's life.
Citado en la guía: Acts 18:2; Acts 18:26; Romans 16:3
Sosthenes
The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.
Citado en la guía: Acts 18:17; 1 Corinthians 1:1
Titius Justus
A God-fearing man whose house next to the synagogue became Paul's base in Corinth.
Citado en la guía: Acts 18:7
Lugares
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11
Athens
The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.
Citado en la guía: Acts 17:16; Acts 17:22
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Citado en la guía: Acts 10:1; Acts 23:23; Acts 25:11
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Citado en la guía: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Citado en la guía: Acts 19:1; Acts 19:28; Revelation 2:1
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Citado en la guía: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Philippi
A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.
Citado en la guía: Acts 16:12; Acts 16:25; Philippians 1:1
Thessalonica
Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.
Citado en la guía: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6
Miletus
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 1:2; 2 Timoteo 4:20; Hechos 19:1; 2 Corintios 1:1; Hechos 17:32–33
- 2 2 Timoteo 4:19; 1 Corintios 16:19; Romanos 16:3–4; Hechos 11:28; Hechos 18:26
- 3 1 Tesalonicenses 2:9; 1 Corintios 4:12; 2 Corintios 11:9; 2 Tesalonicenses 3:8–9; 2 Corintios 11:7
- 4 2 Corintios 5:11; Hechos 28:23; Hechos 17:17; Hechos 19:8; Hechos 13:14–14:1
- 5 2 Corintios 5:14; Hechos 18:28; Hechos 20:21; Hechos 9:22; Hechos 17:3
- 6 Ezequiel 33:4; 2 Samuel 1:16; Ezequiel 33:8–9; Ezequiel 18:13; Nehemías 5:13
- 7 Hechos 16:14; Colosenses 4:11; Hechos 10:22; Hechos 17:4; Hechos 13:42
- 8 1 Corintios 1:13–17; Romanos 10:14–17; Marcos 16:15–16; Hechos 11:14; Hechos 8:12
- 9 Hechos 23:11; Efesios 6:19–20; Ezequiel 2:6–8; Hechos 27:23–25; Miqueas 3:8
- 10 2 Corintios 12:9; Éxodo 4:12; Mateo 28:20; Isaías 41:10; Romanos 8:31
- 11 Hechos 19:10; Hechos 14:3; Hechos 20:31
- 12 Hechos 13:50; Hechos 13:7; Hechos 18:27; 1 Corintios 16:15; 2 Corintios 1:1
- 13 Hechos 24:5–6; Hechos 25:8; Hechos 6:13; Hechos 21:28; Hechos 18:4
- 14 1 Pedro 3:14–15; Romanos 13:3; Hechos 13:18; Hechos 25:18–20; Marcos 9:19
- 15 Hechos 23:29; Hechos 25:19; 1 Timoteo 6:4; Hechos 25:11; 1 Timoteo 1:4
- 16 Apocalipsis 12:16; Salmo 76:10; Romanos 13:3–4
- 17 1 Corintios 1:1; Amós 6:6; 1 Corintios 1:23; Hechos 17:32
- 18 Hechos 21:24; Números 6:18; Hechos 18:2; Romanos 16:1; Números 6:5–9
- 19 2 Timoteo 1:18; 1 Timoteo 1:3; Efesios 1:1; Hechos 20:16; Hechos 19:1
- 20 Hechos 20:16; 1 Corintios 16:12; Marcos 1:37–38; Hechos 21:13–14
- 21 Santiago 4:15; 1 Corintios 4:19; Romanos 15:32; Hebreos 6:3; Hechos 20:16
- 22 Hechos 8:40; Hechos 25:1; Hechos 11:19–27; Hechos 15:4; Hechos 10:1
- 23 Hechos 14:22; Hechos 16:6; Hechos 15:41; Hechos 15:32; Gálatas 4:14
- 24 1 Corintios 4:6; Tito 3:13; 1 Corintios 3:5–6; 1 Corintios 1:12; 1 Corintios 16:12
- 25 Romanos 12:11; Hechos 19:3; Oseas 14:9; Hechos 9:2; Hechos 19:23
- 26 Efesios 6:19–20; 1 Corintios 12:21; Hechos 14:3; Hechos 18:25; Hebreos 6:1
- 27 2 Tesalonicenses 2:13–14; Santiago 1:16–18; Efesios 2:8–10; Hechos 18:18; Colosenses 4:10
- 28 Hechos 18:5; 1 Corintios 15:3–4; Hechos 9:22; Hechos 26:22–23; Lucas 24:44
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)