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Lucas · World English Bible, edición británica (con deuterocanónicos)

Lucas 13 World English Bible, edición británica (con deuterocanónicos)

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1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? 3 I tell you, no, but unless you repent, you will all perish in the same way. 4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem? 5 I tell you, no, but, unless you repent, you will all perish in the same way.” 6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’ 8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilise it. 9 If it bears fruit, fine; but if not, after that, you can cut it down.’” 10 He was teaching in one of the synagogues on the Sabbath day. 11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. 12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13 He laid his hands on her, and immediately she stood up straight and glorified God. 14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” 15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? 16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” 17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. 18 He said, “What is God’s Kingdom like? To what shall I compare it? 19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.” 20 Again he said, “To what shall I compare God’s Kingdom? 21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.” 22 He went on his way through cities and villages, teaching, and travelling on to Jerusalem. 23 One said to him, “Lord, are they few who are saved?” He said to them, 24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able. 25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ 28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside. 29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom. 30 Behold, there are some who are last who will be first, and there are some who are first who will be last.” 31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.” 32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. 33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’ 34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Referencias cruzadas (34)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Pedro 4:17–18; Lamentaciones 2:20; Hechos 5:37; Ezequiel 9:5–7; Mateo 27:2
  2. 2 Juan 9:2; Hechos 28:4; Job 22:5–16; Lucas 13:4
  3. 3 Hechos 3:19; Mateo 3:2; Hechos 2:38–40; Lucas 13:5; Apocalipsis 2:21–22
  4. 4 Nehemías 3:15; Mateo 6:12; Job 1:19; Mateo 18:24
  5. 5 Ezequiel 18:30; Lucas 13:3; Isaías 28:10–13
  6. 6 Juan 15:16; Isaías 5:1–4; Gálatas 5:22; Mateo 21:19–20; Jeremías 2:21
  7. 7 Mateo 7:19; Lucas 3:9; Juan 15:6; Juan 15:2; Romanos 2:4–5
  8. 8 Romanos 10:1; 2 Pedro 3:9; Joel 2:17; Jeremías 15:1; Josué 7:7–9
  9. 9 Juan 15:2; Hebreos 6:8; Salmo 69:22–28; Esdras 9:14–15; Apocalipsis 16:5–7
  10. 10 Mateo 4:23; Lucas 4:44; Lucas 4:15–16
  11. 11 Lucas 8:2; Lucas 13:16; Lucas 8:27; Lucas 8:43; Salmo 6:2
  12. 12 Salmo 107:20; Mateo 8:16; Lucas 6:8–10; Lucas 13:16; Isaías 65:1
  13. 13 Salmo 107:20–22; Marcos 16:18; Marcos 5:23; Marcos 6:5; Lucas 4:40
  14. 14 Éxodo 20:9; Mateo 12:2; Juan 9:14–16; Juan 5:15–16; Lucas 6:7
  15. 15 Lucas 14:5; Juan 7:21–24; Lucas 6:42; Hechos 13:9–10; Mateo 7:5
  16. 16 Marcos 2:27; Lucas 19:9; Lucas 3:8; Hechos 13:26; Juan 8:44
  17. 17 1 Pedro 3:16; Salmo 132:18; Salmo 109:29; Lucas 19:48; Isaías 45:24
  18. 18 Marcos 4:30–34; Lucas 17:21; Mateo 13:31–32; Marcos 4:26; Lucas 13:20
  19. 19 Daniel 4:12; Daniel 2:44–45; Ezequiel 17:22–24; Daniel 4:21; Marcos 4:31–32
  20. 21 Mateo 13:33; 1 Corintios 5:6; Proverbios 4:18; Filipenses 1:6; Juan 4:14
  21. 22 Lucas 9:51; Mateo 9:35; Marcos 10:32–34; Lucas 4:43–44; Hechos 10:38
  22. 23 Mateo 7:14; Mateo 22:14; Lucas 12:13–15; Juan 21:21–22; Mateo 20:16
  23. 24 Mateo 7:13–14; 2 Pedro 1:10; 1 Corintios 9:24–27; Hebreos 4:11; Lucas 21:36
  24. 25 Lucas 13:27; Mateo 25:10–12; Mateo 7:21–23; Lucas 6:46; Isaías 55:6
  25. 26 Tito 1:16; Isaías 58:2; 2 Timoteo 3:5
  26. 27 Salmo 6:8; Mateo 25:41; Salmo 119:115; Mateo 7:22–23; Salmo 1:6
  27. 28 Mateo 8:11–12; Mateo 22:13; Mateo 25:30; Apocalipsis 22:15; Mateo 13:42
  28. 29 Malaquías 1:11; Isaías 66:18–20; Isaías 49:6; Isaías 43:6; Isaías 54:2–3
  29. 30 Mateo 19:30; Mateo 21:28–31; Marcos 10:31; Mateo 20:16; Mateo 3:9–10
  30. 31 Nehemías 6:9–11; Salmo 11:1–2; Mateo 14:1; Amós 7:12–13
  31. 32 Hebreos 2:10; Hebreos 5:9; Juan 17:4–5; Juan 11:8–10; Ezequiel 13:4
  32. 33 Lucas 9:53; Mateo 21:11; Mateo 20:18; Juan 4:34; Hechos 13:27
  33. 34 Mateo 23:37–39; Deuteronomio 32:11–12; Hechos 7:52; Lucas 19:41–42; Isaías 30:15
  34. 35 Salmo 118:26; Marcos 11:9–10; Juan 12:13; Mateo 21:9; Juan 14:19–23

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)

    Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Cita 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)

    … sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)

    "The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)