1 Corintios · Traducción literal de Young
1 Corintios 15 Traducción literal de Young
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
YLT Traducción literal de Young
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
1 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
2 through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
2 δι᾽ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῆ ἐπιστεύσατε.
3 for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
3 παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
4 and that he was buried, and that he hath risen on the third day, according to the Writings,
4 that he was buried, that he was raised on the third day according to the Scriptures,
4 καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτη ἡμέρᾳ κατὰ τὰς γραφάς,
5 and that he appeared to Cephas, then to the twelve,
5 and that he appeared to Cephas, then to the twelve.
5 καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα·
6 afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
6 ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν·
7 afterwards he appeared to James, then to all the apostles.
7 Then he appeared to James, then to all the apostles,
7 ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν·
8 And last of all — as to the untimely birth — he appeared also to me,
8 and last of all, as to the child born at the wrong time, he appeared to me also.
8 ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί.
9 for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
9 ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ·
10 and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
10 χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι· καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δέ, ἀλλ᾽ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.
11 whether, then, I or they, so we preach, and so ye did believe.
11 Whether then it is I or they, so we preach, and so you believed.
11 εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτω κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.
12 And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
12 Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσί τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
13 and if there be no rising again of dead persons, neither hath Christ risen;
13 But if there is no resurrection of the dead, neither has Christ been raised.
13 εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται·
14 and if Christ hath not risen, then void [is] our preaching, and void also your faith,
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
14 εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ δὲ καὶ ἡ πίστις ὑμῶν.
15 and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
15 εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ Θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ ὅτι ἤγειρε τὸν Χριστόν, ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται·
16 for if dead persons do not rise, neither hath Christ risen,
16 For if the dead aren’t raised, neither has Christ been raised.
16 εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται.
17 and if Christ hath not risen, vain is your faith, ye are yet in your sins;
17 If Christ has not been raised, your faith is vain; you are still in your sins.
17 εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν· ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
18 then, also, those having fallen asleep in Christ did perish;
18 Then they also who are fallen asleep in Christ have perished.
18 ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.
19 if in this life we have hope in Christ only, of all men we are most to be pitied.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
19 εἰ ἐν τῇ ζωῇ ταύτῃ ἠλπικότες ἐσμὲν ἐν Χριστῷ μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.
20 And now, Christ hath risen out of the dead — the first-fruits of those sleeping he became,
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
20 Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.
21 for since through man [is] the death, also through man [is] a rising again of the dead,
21 For since death came by man, the resurrection of the dead also came by man.
21 ἐπειδὴ γὰρ δι᾽ ἀνθρώπου ὁ θάνατος, καὶ δι᾽ ἀνθρώπου ἀνάστασις νεκρῶν.
22 for even as in Adam all die, so also in the Christ all shall be made alive,
22 For as in Adam all die, so also in Christ all will be made alive.
22 ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτω καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.
23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
23 ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ·
24 then — the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power —
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
24 εἶτα τὸ τέλος, ὅταν παραδῷ τὴν βασιλείαν τῷ Θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.
25 for it behoveth him to reign till he may have put all the enemies under his feet —
25 For he must reign until he has put all his enemies under his feet.
25 δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρις οὗ ἂν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.
26 the last enemy is done away — death;
26 The last enemy that will be abolished is death.
26 ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος·
27 for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
27 πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
28 and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
28 ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.
29 Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
29 Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν, εἰ ὅλως νεκροὶ οὐκ ἐγείρονται; τί καὶ βαπτίζονται ὑπὲρ τῶν νεκρῶν;
30 why also do we stand in peril every hour?
30 Why do we also stand in jeopardy every hour?
30 τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;
31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
31 καθ᾽ ἡμέραν ἀποθνήσκω, νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.
32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
32 εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνήσκομεν.
33 Be not led astray; evil communications corrupt good manners;
33 Don’t be deceived! “Evil companionships corrupt good morals.”
33 μὴ πλανᾶσθε· φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.
34 awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
34 ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσι· πρὸς ἐντροπὴν ὑμῖν λέγω.
35 But some one will say, 'How do the dead rise?
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
35 Ἀλλ᾽ ἐρεῖ τις· πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;
36 unwise! thou — what thou dost sow is not quickened except it may die;
36 You foolish one, that which you yourself sow is not made alive unless it dies.
36 ἄφρον, σὺ ὃ σπείρεις, οὐ ζωοποιεῖται ἐὰν μὴ ἀποθάνῃ·
37 and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
37 καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον, εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
38 and God doth give to it a body according as He willed, and to each of the seeds its proper body.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
38 ὁ δὲ Θεὸς αὐτῷ δίδωσι σῶμα καθὼς ἠθέλησε, καὶ ἑκάστῳ τῶν σπερμάτων τὸ ἴδιον σῶμα.
39 All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
39 οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ ἰχθύων, ἄλλη δὲ πετεινῶν.
40 and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
40 καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλ᾽ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.
41 one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
41 ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων· ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.
42 So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
42 οὕτω καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·
43 it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
43 σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει·
44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
44 σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. ἔστι σῶμα ψυχικόν, καὶ ἔστι σῶμα πνευματικόν.
45 so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
45 οὕτω καὶ γέγραπται· ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.
46 but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
46 ἀλλ᾽ οὐ πρῶτον τὸ πνευματικόν, ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
47 The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
47 ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.
48 as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
48 οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι·
49 and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
49 καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.
50 And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
50 Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
51 lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
51 ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,
52 in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we — we shall be changed:
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
52 ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
53 for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
53 For this perishable body must become imperishable, and this mortal must put on immortality.
53 δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
54 and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up — to victory;
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
54 ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος· κατεπόθη ὁ θάνατος εἰς νῖκος.
55 where, O Death, thy sting? where, O Hades, thy victory?'
55 “Death, where is your sting? Hades, where is your victory?”
55 ποῦ σου, θάνατε, τὸ κέντρον; ποῦ σου, ᾅδη, τὸ νῖκος;
56 and the sting of the death [is] the sin, and the power of the sin the law;
56 The sting of death is sin, and the power of sin is the law.
56 τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.
57 and to God — thanks, to Him who is giving us the victory through our Lord Jesus Christ;
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
57 τῷ δὲ Θεῷ χάρις τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
58 so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
58 Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστι κενὸς ἐν Κυρίῳ.
Referencias cruzadas (55)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Gálatas 1:6–12; 1 Pedro 5:12; 2 Corintios 1:24; 1 Corintios 1:23–24; 1 Corintios 15:3–11
- 2 Hebreos 3:6; Hebreos 2:1; Hebreos 3:14; 2 Timoteo 1:9; 1 Corintios 1:18
- 3 1 Pedro 2:24; Gálatas 1:4; Isaías 53:1–12; 1 Juan 2:2; Hechos 26:22–23
- 4 Oseas 6:2; Mateo 12:40; Salmo 16:10–11; Isaías 53:9–12; Hechos 13:29–37
- 5 Marcos 16:14; Hechos 1:2–14; Juan 20:19–26; 1 Corintios 1:12; Lucas 24:34–49
- 6 Marcos 16:7; Mateo 28:10; Hechos 13:36; 2 Pedro 3:4; Hechos 7:60
- 7 Lucas 24:50; Hechos 1:2–12; Lucas 24:33; Lucas 24:36; Hechos 12:17
- 8 1 Corintios 9:1; Hechos 26:16; Hechos 22:18; Hechos 18:9; Hechos 9:17
- 9 Efesios 3:7–8; 1 Timoteo 1:13–15; 2 Corintios 12:11; Hechos 8:3; Hechos 26:9–11
- 10 Filipenses 4:13; Filipenses 2:13; 2 Corintios 3:5; Efesios 3:7–8; Efesios 2:7–8
- 11 1 Corintios 2:2; 1 Corintios 15:3–4
- 12 Hechos 26:8; Hechos 17:32; 2 Timoteo 2:18; Hechos 23:8; 1 Corintios 15:13–19
- 13 Juan 11:25–26; Romanos 8:11; 1 Tesalonicenses 4:14; Apocalipsis 1:18; 1 Pedro 1:3
- 14 1 Corintios 15:17; 1 Tesalonicenses 4:14; Hechos 17:31; Santiago 2:20; Mateo 15:9
- 15 Hechos 2:24; Job 13:7–10; Hechos 2:32; 1 Corintios 15:13; Romanos 3:7–8
- 17 Romanos 4:25; 1 Pedro 1:3; 1 Corintios 15:14; 1 Pedro 1:21; Romanos 8:33–34
- 18 1 Tesalonicenses 4:13–14; 1 Tesalonicenses 4:16; Apocalipsis 14:13; 1 Corintios 15:6
- 19 1 Pedro 1:21; Apocalipsis 14:13; 2 Timoteo 1:12; 1 Corintios 4:9–13; 2 Timoteo 3:12
- 20 1 Corintios 15:23; Apocalipsis 1:5; Hechos 26:23; 1 Pedro 1:3; Colosenses 1:18
- 21 Juan 11:25; Romanos 5:12–17; Romanos 6:23; 1 Corintios 15:22
- 22 Romanos 5:12–21; 1 Corintios 15:45–49; Juan 5:21–29; Génesis 2:17; Génesis 3:6
- 23 Gálatas 3:29; Isaías 26:19; 1 Corintios 15:52; 1 Corintios 15:20; 1 Tesalonicenses 4:15–17
- 24 Daniel 7:27; Daniel 7:14; Mateo 28:18; Juan 13:3; Isaías 9:7
- 25 Salmo 110:1; Hebreos 10:12–13; Mateo 22:44; Hebreos 1:13; Salmo 2:6–10
- 26 2 Timoteo 1:10; 1 Corintios 15:55; Apocalipsis 21:4; Apocalipsis 20:14; Isaías 25:8
- 27 Salmo 8:6; Hebreos 2:8; Mateo 28:18; Mateo 11:27; Efesios 1:22
- 28 Colosenses 3:11; 1 Corintios 3:23; Efesios 1:23; Filipenses 3:21; Juan 14:28
- 29 Romanos 6:3–4; 1 Corintios 15:16; 1 Corintios 15:32; Mateo 20:22
- 30 2 Corintios 11:23–27; 2 Corintios 6:9; 1 Corintios 15:31; Gálatas 5:11; Romanos 8:36–39
- 31 2 Corintios 4:10–11; Romanos 8:36; 1 Corintios 4:9–13; Filipenses 3:3; 1 Tesalonicenses 3:9
- 32 Isaías 22:13; Isaías 56:12; Lucas 12:19; 2 Corintios 1:8–10; 2 Pedro 2:12
- 33 Proverbios 13:20; Mateo 24:4; 1 Corintios 5:6; Proverbios 9:6; Efesios 5:6
- 34 1 Corintios 6:5; Hebreos 5:11–12; Romanos 13:11; Joel 1:5; Efesios 5:14
- 35 Ezequiel 37:3; Filipenses 3:21; 1 Corintios 15:38–53; Romanos 9:19; Juan 3:9
- 36 Juan 12:24; Lucas 11:40; Lucas 12:20; Efesios 5:15; Romanos 1:22
- 38 1 Corintios 3:7; Isaías 61:11; Salmo 104:14; Marcos 4:26–29; Génesis 1:11–12
- 39 Génesis 1:20–26
- 41 Deuteronomio 4:19; Salmo 148:3–5; Isaías 24:23; Job 31:26; Salmo 19:4–6
- 42 Daniel 12:3; Mateo 13:43; Filipenses 3:20–21; Romanos 8:21; 1 Pedro 1:4
- 43 Colosenses 3:4; Filipenses 3:20–21; 1 Corintios 6:14; Marcos 12:24–25; Mateo 22:29–30
- 44 1 Corintios 15:50; Lucas 24:31; Juan 20:19; Juan 20:26
- 45 Juan 5:21; Génesis 2:7; Romanos 8:2; Romanos 8:10–11; Romanos 5:12–14
- 46 Romanos 6:6; Colosenses 3:9–10; Efesios 4:22–24
- 47 Juan 3:31; Génesis 2:7; Génesis 3:19; 2 Corintios 5:1; 1 Corintios 15:45
- 48 Génesis 5:3; Filipenses 3:20–21; Juan 3:6; Romanos 5:12–21; Job 14:4
- 49 Romanos 8:29; 2 Corintios 3:18; 2 Corintios 4:10–11; Génesis 5:3; 1 Juan 3:2
- 50 Juan 3:3–6; Mateo 16:17; Efesios 4:17; 2 Corintios 5:1; Gálatas 5:16
- 51 1 Tesalonicenses 4:14–17; Filipenses 3:21; 1 Corintios 15:20; Efesios 1:9; 1 Corintios 4:1
- 52 1 Tesalonicenses 4:16–17; Mateo 24:31; Juan 5:28; Juan 5:25; Isaías 27:13
- 53 2 Corintios 5:2–4; 1 Juan 3:2; Efesios 4:24; Romanos 2:7; Romanos 13:12–14
- 54 Isaías 25:8; Apocalipsis 21:4; Hebreos 2:14–15; Apocalipsis 20:14; Lucas 20:36
- 55 Oseas 13:14; Salmo 89:48; Romanos 5:14; Hechos 2:27; Salmo 49:8–15
- 56 Romanos 4:15; Gálatas 3:10–13; Romanos 6:23; Romanos 7:5–13; Juan 8:24
- 57 2 Corintios 2:14; Romanos 8:37; 1 Juan 5:4–5; Proverbios 21:31; Apocalipsis 12:11
- 58 Gálatas 6:9; 2 Crónicas 15:7; Hebreos 6:10; Filipenses 2:16; 1 Corintios 3:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having finished the discourse of spiritual gifts, he passes to that which is of all most necessary, the subject of the resurrection. For in this too they were greatly unsound.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… her when she lay outside of the Pleroma as a kind of abortion, they affirm Paul to have declared in his Epistle to the Corinthians [in these words], "And last of all, He appeared to me also, as to one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like …
… received by the scourge of bodily sickness, and I was descending into hell burdened with all the sins that I had committed, both against Thee, myself, and others, many and grievous, over and above that bond of original sin whereby we all die in Adam. For none of these things hadst Thou forgiven me in Christ, neither had He "abolished" …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of Satan; and how thou art disposed when staying in a Church, and how when sitting in a theatre; and thou wilt see that great is the difference between this soul and that, although both be one. Therefore Paul said, "Evil communications corrupt good manners." For this cause we have need continually of those songs, which serve as charms from …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The Life encountered him, that the mouth of Death might henceforth be stopped, and all we that are saved might say, O death, where is thy sting? O grave, where is thy victory?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)