Hebreos 9 Traducción literal de Young

Sobre YLT

Traductor individual
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
Muy literal
1898
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

1 TENÍA empero también el primer [pacto] reglamentos del culto, y santuario mundano.

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'

2 Porque el tabernáculo fué hecho: el primero, en que [estaban] las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

3 and after the second vail a tabernacle that is called 'Holy of holies,'

3 Tras el segundo velo [estaba] el tabernáculo, que llaman el Lugar Santísimo;

3 After the second veil was the tabernacle which is called the Holy of Holies,

4 having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

4 El cual tenía un incensario de oro, y el arca del pacto cubierta de todas partes alrededor de oro; en la que [estaba] una urna de oro que contenía el maná, y la vara de Aarón que reverdeció, y las tablas del pacto;

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

5 and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

5 Y sobre ella los querubines de gloria que cubrían el propiciatorio; de las cuales cosas no se puede ahora hablar en particular.

5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6 And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

6 Y estas cosas así ordenadas, en el primer tabernáculo siempre entraban los sacerdotes para hacer los oficios del culto;

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

7 and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

7 Mas en el segundo, sólo el pontífice una vez en el año, no sin sangre, la cual ofrece por sí mismo, y por los pecados de ignorancia del pueblo:

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

8 the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

8 Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie.

8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

9 which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

9 Lo cual [era] figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía [con ellos];

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

10 only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].

10 [Consistiendo] sólo en viandas y en bebidas, y en diversos lavamientos, y ordenanzas acerca de la carne, impuestas hasta el tiempo de la corrección.

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —

11 Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

12 Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

13 for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

13 Porque si la sangre de los toros y de los machos cabríos, y la ceniza de la becerra, rociada á los inmundos, santifica para la purificación de la carne,

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

14 how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

14 ¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo?

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

15 Así que, por eso es mediador del nuevo testamento, para que interviniendo muerte para la remisión de las rebeliones que había bajo del primer testamento, los que son llamados reciban la promesa de la herencia eterna.

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

16 for where a covenant [is], the death of the covenant-victim to come in is necessary,

16 Porque donde hay testamento, necesario es que intervenga muerte del testador.

16 For where a last will and testament is, there must of necessity be the death of him who made it.

17 for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

17 Porque el testamento con la muerte es confirmado; de otra manera no es válido entre tanto que el testador vive.

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

18 whence not even the first apart from blood hath been initiated,

18 De donde [vino] que ni aun el primero fué consagrado sin sangre.

18 Therefore even the first covenant has not been dedicated without blood.

19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

19 Porque habiendo leído Moisés todos los mandamientos de la ley á todo el pueblo, tomando la sangre de los becerros y de los machos cabríos, con agua, y lana de grana, é hisopo, roció al mismo libro, y también á todo el pueblo,

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 saying, 'This [is] the blood of the covenant that God enjoined unto you,'

20 Diciendo: Esta es la sangre del testamento que Dios os ha mandado.

20 saying, “This is the blood of the covenant which God has commanded you.”

21 and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

21 Y además de esto roció también con la sangre el tabernáculo y todos los vasos del ministerio.

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

22 and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

22 Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

23 Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

24 for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;

24 Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.

24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

25 Y no para ofrecerse muchas veces á sí mismo, como entra el pontífice en el santuario cada año con sangre ajena;

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

26 since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

26 De otra manera fuera necesario que hubiera padecido muchas veces desde el principio del mundo: mas ahora una vez en la consumación de los siglos, para deshacimiento del pecado se presentó por el sacrificio de sí mismo.

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

27 and as it is laid up to men once to die, and after this — judgment,

27 Y de la manera que está establecido á los hombres que mueran una vez, y después el juicio;

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

28 so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!

28 Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud.

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Referencias cruzadas (28)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 9:1 John Chrysostom, Homilies on Hebrews (Homily XV)
He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 9:15 Augustine of Hippo, The City of God (Book XVII, Chapter 4)
"And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 9:19 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Cita 9:11 Cyril of Jerusalem, Catechetical Lectures (Lecture X)
This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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