Isaiah · Updated Brenton English Septuagint
Isaiah 46 Updated Brenton English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
1 Bel has fallen, Nebo is broken to pieces, their graven images are gone to the wild beasts and the cattle: ye take them packed up as a burden to the weary, exhausted, hungry, and [at the same time] helpless man;
1 Bel bows down. Nebo stoops. Their idols are carried by animals, and on the livestock. The things that you carried around are heavy loads, a burden for the weary.
2 who will not be able to save themselves from war, but they themselves are led [away] captive.
2 They stoop and they bow down together. They could not deliver the burden, but they have gone into captivity.
3 Hear me, O house of Jacob, and all the remnant of Israel, who are borne [by me] from the womb, and taught [by me] from infancy, [even] to old age:
3 “Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been carried from their birth, that have been carried from the womb.
4 I am [he]; and until ye shall have grown old, I am [he]: I bear you, I have made, and I will relieve, I will take up and save you.
4 Even to old age I am he, and even to gray hairs I will carry you. I have made, and I will bear. Yes, I will carry, and will deliver.
5 To whom have ye compared me? see, consider, ye that go astray.
5 “To whom will you compare me, and consider my equal, and compare me, as if we were the same?
6 They that furnish gold out of a purse, and silver by weight, will weigh it in a scale, and they hire a goldsmith and make idols, and bow down, and worship them.
6 Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship.
7 They bear it upon the shoulder, and go; and if they put it upon its place, it remains, it cannot move: and whosoever shall cry to it, it cannot hear; it cannot save him from trouble.
7 They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.
8 Remember ye these things, and groan: repent, ye that have gone astray, return in your heart;
8 “Remember this, and show yourselves men. Bring it to mind again, you transgressors.
9 and remember the former things [that were] of old: for I am God, and there is none other beside me,
9 Remember the former things of old; for I am God, and there is no other. I am God, and there is none like me.
10 telling beforehand the latter events before they come to pass, and they are accomplished together: and I said, All my counsel shall stand, and I will do all things that I have planned:
10 I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please.
11 calling a bird from the east, and from a land afar off, for the things which I have planned: I have spoken, and brought [him]; I have created and made [him]; I have brought him, and prospered his way.
11 I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.
12 Hearken to me, ye senseless ones, that are far from righteousness:
12 Listen to me, you stubborn-hearted, who are far from righteousness!
13 I have brought near my righteousness, and I will not be slow with the salvation that is from me: I have given salvation in Zion to Israel for glory.
13 I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 21:9; Jeremiah 51:44; Jeremiah 50:2; Jeremiah 51:52; Isaiah 41:6–7
- 2 Jeremiah 48:7; Judges 18:17–18; Judges 18:24; Jeremiah 43:12–13; 2 Samuel 5:21
- 3 Deuteronomy 1:31; Isaiah 51:7; Isaiah 51:1; Psalm 71:6; Isaiah 44:1–2
- 4 Psalm 71:18; Psalm 48:14; Psalm 92:14; Hebrews 13:8; James 1:17
- 5 Isaiah 40:18; Isaiah 40:25; Psalm 89:6; Philippians 2:6; Colossians 1:15
- 6 Acts 17:29; Jeremiah 10:14; Isaiah 40:19–20; Hosea 8:4–6; Isaiah 2:8
- 7 Isaiah 45:20; Jeremiah 10:5; Isaiah 46:1; 1 Samuel 5:3; Jonah 1:5
- 8 1 Corinthians 14:20; Luke 15:17; Haggai 1:7; Isaiah 47:7; Haggai 1:5
- 9 Isaiah 45:21–22; Isaiah 42:9; Isaiah 46:5; Psalm 111:4; Deuteronomy 33:26
- 10 Proverbs 19:21; Psalm 33:11; Ephesians 1:9–11; Isaiah 43:13; Proverbs 21:30
- 11 Numbers 23:19; Isaiah 14:24–27; Job 23:13; Ephesians 1:11; Isaiah 41:2
- 12 Jeremiah 2:5; Ephesians 2:13; Isaiah 46:3; Zechariah 7:11–12; Psalm 119:150
- 13 Isaiah 62:11; Isaiah 12:2; Isaiah 51:5; Isaiah 61:3; Isaiah 44:23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And on this account, he (the Demiurge), being incapable of recognising any spiritual essences, imagined himself to be God alone, and declared through the prophets, "I am God, and besides me there is none else." They further teach that the spirits of wickedness derived their origin from grief.
Thou wilt carry us both when little, and even to grey hairs wilt Thou carry us; for our firmness, when it is Thou, then is it firmness; but when it is our own, then it is infirmity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)