1 O people walking in darkness, behold a great light: ye that dwell in the region [and] shadow of death, a light shall shine upon you. 2 The multitude of the people which thou hast brought down in thy joy, they shall even rejoice before thee as they that rejoice in harvest, and as they that divide the spoil. 3 Because the yoke that was laid upon them has been taken away, and the rod that was on their neck: for he has broken the rod of the exactors, as in the day of Midian. 4 For they shall compensate for every garment that has been acquired by deceit, and [all] raiment with restitution; and they shall be willing, [even] if they were burned with fire. 5 For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him. 6 His government shall be great, and of his peace there is no end: [it shall be] upon the throne of David, and [upon] his kingdom, to establish it, and to support [it] with judgment and with righteousness, from henceforth and forever. The zeal of the Lord of hosts shall perform this. 7 The Lord has sent death upon Jacob, and it has come upon Israel. 8 And all the people of Ephraim, and they that dwelt in Samaria shall know, who say in their pride and lofty heart, 9 The bricks are fallen down, but come, let us hew stones, and cut down sycamores and cedars, and let us build for ourselves a tower. 10 And God shall dash down them that rise up against him on Mount Zion, and shall scatter his enemies; 11 [even] Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this [his] anger is not turned away, but still [his] hand is exalted. 12 But the people turned not until they were smitten, and they sought not the Lord. 13 So the Lord took away from Israel the head and tail, great and small, in one day: 14 the old man, and them that respect persons, this is the head; and the prophet teaching unlawful things, he is the tail. 15 And they that pronounce this people blessed shall mislead them; and they mislead them that they may devour them. 16 Therefore the Lord shall not take pleasure in their young men, neither shall he have pity on their orphans or on their widows: for they are all transgressors and wicked, and every mouth speaks unjustly. For all this [his] anger is not turned away, but [his] hand is yet exalted. 17 And iniquity shall burn as fire, and shall be devoured by fire as dry grass: and it shall burn in the thickets of the wood, and shall devour all that is round about the hills. 18 The whole earth is set on fire because of the fierce anger of the Lord, and the people shall be as men burned by fire: no man shall pity his brother. 19 But [one] shall turn aside to the right hand, for he shall be hungry; and shall eat on the left, and a man shall by no means be satisfied with eating the flesh of his own arm. 20 For Manasseh shall eat [the flesh] of Ephraim, and Ephraim [the flesh] of Manasseh; for they shall besiege Judah together. For all this [his] anger is not turned away, but [his] hand is yet exalted.
Isaiah · Updated Brenton English Septuagint
Isaiah 9 Updated Brenton English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:15–16; 2 Kings 15:29; Isaiah 8:22; 1 Chronicles 5:26; 2 Chronicles 16:4
- 2 Matthew 4:16; Ephesians 5:8; John 8:12; John 12:46; Luke 1:78–79
- 3 Isaiah 35:10; Isaiah 26:15; Isaiah 65:18; Isaiah 66:10; Psalm 119:162
- 4 Jeremiah 30:8; Isaiah 14:25; Isaiah 10:26–27; Nahum 1:13; Isaiah 54:14
- 5 2 Thessalonians 1:8; Ezekiel 39:8–10; Isaiah 30:33; Psalm 46:9; Isaiah 66:15–16
- 6 Luke 2:11; Matthew 28:18; Jeremiah 23:5–6; Isaiah 7:14; Matthew 1:23
- 7 Luke 1:32–33; Daniel 2:44; Daniel 7:14; 2 Samuel 7:16; Psalm 45:4–6
- 8 Isaiah 7:7–8; Zechariah 5:1–4; Isaiah 8:4–8; Micah 1:1–9; Zechariah 1:6
- 9 Isaiah 46:12; Isaiah 10:9–11; Jeremiah 44:28–29; Malachi 4:1; 1 Peter 5:5
- 10 Malachi 1:4; 1 Kings 10:27; 1 Kings 7:9–12
- 11 Isaiah 17:1–5; Isaiah 7:8; Isaiah 10:9–11; Isaiah 8:4–7; 2 Kings 15:29
- 12 2 Chronicles 28:18; Isaiah 5:25; Psalm 79:7; 2 Kings 16:6; Isaiah 10:4
- 13 Jeremiah 5:3; Hosea 7:10; Isaiah 31:1; Isaiah 1:5; Hosea 7:16
- 14 Revelation 18:8; Isaiah 19:15; Amos 6:11; Isaiah 30:13; Hosea 13:3
- 15 Matthew 24:24; Isaiah 29:10; 2 Timothy 4:2–3; Isaiah 3:2–3; 1 Samuel 9:6
- 16 Isaiah 3:12; Matthew 15:14; Matthew 23:16–36; 1 Kings 8:55–56; 2 Chronicles 30:27
- 17 Jeremiah 18:21; Isaiah 5:25; Isaiah 10:6; Isaiah 9:12; Matthew 12:34
- 18 Malachi 4:1; Psalm 83:14; Nahum 1:10; Isaiah 5:24; Isaiah 34:8–10
- 19 Micah 7:2; Micah 7:6; 2 Peter 2:4; Isaiah 60:2; Isaiah 24:6
- 20 Isaiah 49:26; Jeremiah 19:9; Isaiah 8:21; Leviticus 26:26–29; Lamentations 4:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
There are the following predictions: --"Unto us a child is born, and unto us a young man is given, and the government shall be upon His shoulders;" which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse.
… the foal of an ass; that He received for drink, vinegar and gall; that He was despised among the people, and humbled Himself even to death and that He is the holy Lord, the Wonderful, the Counsellor, the Beautiful in appearance, and the Mighty God, coming on the clouds as the Judge of all men; --all these things did the …
The Lord saw him, he concerning whom it was said, "They that sat under the shadow of death, unto them hath light arisen." What then was said to Nathanael?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… nation by a part of it, nor signifies obscurely all the tribes; mark how the Prophet distinguishes that place, saying "The land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles, the people which sat in darkness, saw great light:" by darkness here not meaning that which is sensible, but men's errors and ungodliness.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The soul when it was deified descended into Hades, in order that, just as the Sun of Righteousness rose for those upon the earth, so likewise He might bring light to those who sit under the earth in darkness and shadow of death: in order that just as He brought the message of peace to those upon the earth, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)