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Ecclesiastes · Berean Standard Bible

Ecclesiastes 3 Berean Standard Bible

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About BSB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BSB Berean Standard Bible
WEB World English Bible (Classic, with Deuterocanon)
1 To everything there is a season, and a time for every purpose under heaven:
1 For everything there is a season, and a time for every purpose under heaven:
2 a time to be born and a time to die, a time to plant and a time to uproot,
2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3 a time to kill and a time to heal, a time to break down and a time to build,
3 a time to kill, and a time to heal; a time to break down, and a time to build up;
4 a time to weep and a time to laugh, a time to mourn and a time to dance,
4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;
5 a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,
5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6 a time to search and a time to count as lost, a time to keep and a time to discard,
6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
7 a time to tear and a time to mend, a time to be silent and a time to speak,
7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;
8 a time to love and a time to hate, a time for war and a time for peace.
8 a time to love, and a time to hate; a time for war, and a time for peace.
9 What does the worker gain from his toil?
9 What profit has he who works in that in which he labors?
10 I have seen the burden that God has laid upon the sons of men to occupy them.
10 I have seen the burden which God has given to the sons of men to be afflicted with.
11 He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.
11 He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end.
12 I know that there is nothing better for them than to rejoice and do good while they live,
12 I know that there is nothing better for them than to rejoice, and to do good as long as they live.
13 and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.
13 Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
14 I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
14 I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.
15 What exists has already been, and what will be has already been, for God will call to account what has passed.
15 That which is has been long ago, and that which is to be has been long ago. God seeks again that which is passed away.
16 Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
16 Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
17 I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
17 I said in my heart, “God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.”
18 I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”
18 I said in my heart, “As for the sons of men, God tests them, so that they may see that they themselves are like animals.
19 For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
19 For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals, for all is vanity.
20 All go to one place; all come from dust, and all return to dust.
20 All go to one place. All are from the dust, and all turn to dust again.
21 Who knows if the spirit of man rises upward and the spirit of the animal descends into the earth?
21 Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?”
22 I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
22 Therefore I saw that there is nothing better than that a man should rejoice in his works, for that is his portion; for who can bring him to see what will be after him?
Cross references (22)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ecclesiastes 3:17; Matthew 16:3; Ecclesiastes 8:5–6; Ecclesiastes 7:14; 2 Kings 5:26
  2. 2 Hebrews 9:27; Job 14:5; Matthew 15:13; Jeremiah 18:7–10; John 16:21
  3. 3 Hosea 6:1–2; 1 Samuel 2:6; Jeremiah 45:4; Jeremiah 31:28; Deuteronomy 32:39
  4. 4 Romans 12:15; Psalm 30:5; James 4:9; John 16:20–22; Psalm 126:1–2
  5. 5 2 Kings 3:25; Joshua 10:27; Joshua 4:3–9; Joel 2:16; 1 Samuel 21:4–5
  6. 6 Philippians 3:7–8; Luke 9:24–25; Mark 8:35–37; Matthew 16:25–26; Mark 10:28–30
  7. 7 Micah 7:5; Amos 5:13; Esther 4:13–14; Lamentations 3:28; Acts 4:20
  8. 8 Ephesians 5:25; Ephesians 5:28–29; Luke 14:26; 1 Kings 5:4; 2 Chronicles 19:2
  9. 9 Ecclesiastes 1:3; Proverbs 14:23; Ecclesiastes 5:16; Ecclesiastes 2:22–23; Matthew 16:26
  10. 10 Ecclesiastes 1:13–14; Genesis 3:19; Ecclesiastes 2:26; 1 Thessalonians 2:9; 2 Thessalonians 3:8
  11. 11 Romans 11:33; Romans 1:19–20; Job 11:7; Ecclesiastes 8:17; Job 5:9
  12. 12 Psalm 37:3; Ecclesiastes 3:22; 1 Timothy 6:18; 1 Thessalonians 5:15–16; Acts 20:35
  13. 13 Ecclesiastes 9:7; Ecclesiastes 2:24; Isaiah 65:21–23; Psalm 128:2; Ecclesiastes 5:18–20
  14. 14 James 1:17; Psalm 33:11; Romans 11:36; Acts 5:39; Proverbs 30:6
  15. 15 Ecclesiastes 1:9–10; Ecclesiastes 6:10
  16. 16 Ecclesiastes 4:1; Ecclesiastes 5:8; 1 Kings 21:9–21; Psalm 58:1–2; Acts 23:3
  17. 17 2 Corinthians 5:10; Ecclesiastes 12:14; Ecclesiastes 3:1; Matthew 16:27; Psalm 98:9
  18. 18 Psalm 73:22; Psalm 49:12; Hebrews 9:27; 2 Peter 2:12; Genesis 3:17–19
  19. 19 Psalm 49:12; Psalm 49:20; Job 14:10–12; Ecclesiastes 2:14; Psalm 89:47–48
  20. 20 Genesis 3:19; Job 34:15; Ecclesiastes 12:7; Numbers 27:13; Job 10:9–10
  21. 21 Ecclesiastes 12:7; John 14:3; 2 Corinthians 5:1; Luke 16:22–23; Philippians 1:23
  22. 22 Ecclesiastes 2:24; Ecclesiastes 3:11–12; Ecclesiastes 8:7; Ecclesiastes 6:12; Ecclesiastes 10:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:21 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)

    … knoweth the things of a man, save the spirit of man which is in him?" or of beast, as in the book of Solomon, "Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?" or of that physical spirit which is called wind, for so the Psalmist calls it: …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 3:2 Cyril of Jerusalem, Catechetical Lectures (Lecture XX)

    And what Solomon spoke of others will suit you also; for he said, in that case, There is a time to bear and a time to die; but to you, in the reverse order, there was a time to die and a time to be born; and one and the same time effected both of these, and your birth …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  3. Quotes verse 3:1 Gregory of Nazianzus, Theological Orations (The First Theological Oration)

    As of even honey repletion and satiety, though it be of honey, produce vomiting; and, as Solomon says and I think, there is a time for every thing, and that which is good ceases to be good if it be not done in a good way; just as a flower is quite out of season in winter, and just as …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 3:7 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)

    Or perhaps this was the time for silence spoken of by Solomon the wise. For, when life is buffeted by so fierce a storm that all the intelligence of those who are instructed in the word is filled with the deceit of false reasoning and confounded, like an eye filled with dust, when men are stunned by strange and awful …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Quotes verse 3:5 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 17–21)

    And, accordingly, if these last had been still alive at the advent of our Lord, when the time not of casting stones away but of gathering them together had come, they would have immediately made themselves eunuchs for the kingdom of heaven's sake.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)