Isaiah · Berean Standard Bible
Isaiah 27 Berean Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent —Leviathan the coiling serpent—and He will slay the dragon of the sea.
1 In that day, Yahweh with his hard and great and strong sword will punish leviathan, the fleeing serpent, and leviathan, the twisted serpent; and he will kill the dragon that is in the sea.
2 In that day: “Sing about a fruitful vineyard.
2 In that day, sing to her, “A pleasant vineyard!
3 I, the LORD, am its keeper; I water it continually. I guard it night and day so no one can disturb it;
3 I, Yahweh, am its keeper. I will water it every moment. Lest anyone damage it, I will keep it night and day.
4 I am not angry. If only thorns and briers confronted Me, I would march and trample them, I would burn them to the ground.
4 Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together.
5 Or let them lay claim to My protection; let them make peace with Me— yes, let them make peace with Me.”
5 Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me.”
6 In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.
6 In days to come, Jacob will take root. Israel will blossom and bud. They will fill the surface of the world with fruit.
7 Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her?
7 Has he struck them as he struck those who struck them? Or are they killed like those who killed them were killed?
8 By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows.
8 In measure, when you send them away, you contend with them. He has removed them with his rough blast in the day of the east wind.
9 Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.
9 Therefore by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherah poles and the incense altars shall rise no more.
10 For the fortified city lies deserted— a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.
10 For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness. The calf will feed there, and there he will lie down, and consume its branches.
11 When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.
11 When its boughs are withered, they will be broken off. The women will come and set them on fire, for they are a people of no understanding. Therefore he who made them will not have compassion on them, and he who formed them will show them no favor.
12 In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one.
12 It will happen in that day that Yahweh will thresh from the flowing stream of the Euphrates to the brook of Egypt; and you will be gathered one by one, children of Israel.
13 And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.
13 It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 29:3; Isaiah 51:9; Isaiah 66:16; Revelation 12:3–13:2; Revelation 20:2
- 2 Jeremiah 2:21; Psalm 80:8–19; Isaiah 5:1–7; Numbers 21:17; Luke 20:9–18
- 3 Isaiah 58:11; John 15:1–2; 1 Samuel 2:9; Psalm 121:3–5; Ezekiel 37:14
- 4 Isaiah 10:17; Hebrews 6:8; Matthew 3:12; Psalm 85:3; 2 Samuel 23:6
- 5 Isaiah 25:4; Job 22:21; Ephesians 2:16–17; Isaiah 57:19; Isaiah 26:3–4
- 6 Isaiah 37:31; Hosea 14:5–6; Romans 11:16–26; Isaiah 54:1–3; Hosea 2:23
- 7 Isaiah 37:36–38; Jeremiah 30:11–16; Jeremiah 51:24; Daniel 2:31–35; Jeremiah 50:40
- 8 Ezekiel 19:12; Jeremiah 4:11; Jeremiah 10:24; Hosea 4:1; 1 Peter 1:6
- 9 Isaiah 48:10; Romans 11:27; Isaiah 17:8; Daniel 11:35; Zechariah 13:2
- 10 Isaiah 17:2; Isaiah 32:13–14; Micah 3:12; Jeremiah 26:6; Isaiah 17:9
- 11 Isaiah 44:24; Isaiah 1:3; Isaiah 43:7; Isaiah 43:1; Jeremiah 8:7
- 12 Genesis 15:18; Isaiah 56:8; Deuteronomy 30:3–4; Nehemiah 1:9; Isaiah 17:6
- 13 Matthew 24:31; Leviticus 25:9; Hebrews 12:22; Isaiah 19:23–25; Zechariah 14:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Even as Esaias saith, "The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit." The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, …
And Esaias knowing the feebleness of the Chief Priests, and the women's strength of faith, says, Ye women, who come from beholding, come hither; for the people hath no understanding;--the Chief Priests want understanding, while women are eye-witnesses.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)