Isaiah · Serbian Bible: Daničić–Karadžić (Cyrillic)
Isaiah 27 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
1 Тада ће Господ покарати мачем својим љутим и великим и јаким левијатана, пругу змију, и левијатана, кривуљасту змију, и убиће змаја који је у мору.
1 In that day, Yahweh with his hard and great and strong sword will punish leviathan, the fleeing serpent, and leviathan, the twisted serpent; and he will kill the dragon that is in the sea.
2 Тада певајте о винограду који рађа црвено вино:
2 In that day, sing to her, “A pleasant vineyard!
3 Ја Господ чувам га, у свако доба заливаћу га, дан ноћ чуваћу га да га ко не оштети.
3 I, Yahweh, am its keeper. I will water it every moment. Lest anyone damage it, I will keep it night and day.
4 Нема гнева у мене; ко ће ставити у бој насупрот мени чкаљ и трње? Ја ћу погазити и спалити све.
4 Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together.
5 Или нека се ухвати за силу моју да учини мир са мном; учиниће мир са мном.
5 Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me.”
6 Једном ће се укоренити Јаков, процветаће и узрасти Израиљ, и напуниће васиљену плодом.
6 In days to come, Jacob will take root. Israel will blossom and bud. They will fill the surface of the world with fruit.
7 Је ли га ударио онако како је ударио оне који њега удараше? Је ли га убио онако како су убијени они које је убио?
7 Has he struck them as he struck those who struck them? Or are they killed like those who killed them were killed?
8 С мером га је карао, кад га је одбацио, кад га је однео силним ветром својим источним.
8 In measure, when you send them away, you contend with them. He has removed them with his rough blast in the day of the east wind.
9 Зато ће се тиме очистити безакоње Јаковљево и то ће бити сва корист што ће се узети грех његов кад све камење олтарно разметне као раздробљено кречно камење и не буде више гајева ни сунчаних ликова,
9 Therefore by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherah poles and the incense altars shall rise no more.
10 Јер ће тврди град опустети и биће стан остављен и занемарен као пустиња; онде ће пасти теле и онде ће легати, и појешће му гране.
10 For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness. The calf will feed there, and there he will lie down, and consume its branches.
11 Кад се посуше гране, поломиће се; жене ће долазити и ложити их на огањ. Јер је народ неразуман; зато га неће жалити који га је створио, и који га је саздао неће се смиловати на њ.
11 When its boughs are withered, they will be broken off. The women will come and set them on fire, for they are a people of no understanding. Therefore he who made them will not have compassion on them, and he who formed them will show them no favor.
12 У то ће време Господ овијати од обале реке до потока мисирског, а ви, синови Израиљеви, сабраћете се један по један.
12 It will happen in that day that Yahweh will thresh from the flowing stream of the Euphrates to the brook of Egypt; and you will be gathered one by one, children of Israel.
13 И тада ће се затрубити у велику трубу, и који се беху изгубили у земљи асирској и који беху загнани у земљу мисирску, доћи ће и клањаће се Господу на светој гори у Јерусалиму.
13 It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 29:3; Isaiah 51:9; Isaiah 66:16; Revelation 12:3–13:2; Revelation 20:2
- 2 Jeremiah 2:21; Psalm 80:8–19; Isaiah 5:1–7; Numbers 21:17; Luke 20:9–18
- 3 Isaiah 58:11; John 15:1–2; 1 Samuel 2:9; Psalm 121:3–5; Ezekiel 37:14
- 4 Isaiah 10:17; Hebrews 6:8; Matthew 3:12; Psalm 85:3; 2 Samuel 23:6
- 5 Isaiah 25:4; Job 22:21; Ephesians 2:16–17; Isaiah 57:19; Isaiah 26:3–4
- 6 Isaiah 37:31; Hosea 14:5–6; Romans 11:16–26; Isaiah 54:1–3; Hosea 2:23
- 7 Isaiah 37:36–38; Jeremiah 30:11–16; Jeremiah 51:24; Daniel 2:31–35; Jeremiah 50:40
- 8 Ezekiel 19:12; Jeremiah 4:11; Jeremiah 10:24; Hosea 4:1; 1 Peter 1:6
- 9 Isaiah 48:10; Romans 11:27; Isaiah 17:8; Daniel 11:35; Zechariah 13:2
- 10 Isaiah 17:2; Isaiah 32:13–14; Micah 3:12; Jeremiah 26:6; Isaiah 17:9
- 11 Isaiah 44:24; Isaiah 1:3; Isaiah 43:7; Isaiah 43:1; Jeremiah 8:7
- 12 Genesis 15:18; Isaiah 56:8; Deuteronomy 30:3–4; Nehemiah 1:9; Isaiah 17:6
- 13 Matthew 24:31; Leviticus 25:9; Hebrews 12:22; Isaiah 19:23–25; Zechariah 14:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Even as Esaias saith, "The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit." The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, …
And Esaias knowing the feebleness of the Chief Priests, and the women's strength of faith, says, Ye women, who come from beholding, come hither; for the people hath no understanding;--the Chief Priests want understanding, while women are eye-witnesses.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)