1 Everyone who believes that Jesus is the Christ, is born of God. And everyone who loves God, who provides that birth, also loves him who has been born of God. 2 In this way, we know that we love those born of God: when we love God and do his commandments. 3 For this is the love of God: that we keep his commandments. And his commandments are not heavy. 4 For all that is born of God overcomes the world. And this is the victory that overcomes the world: our faith. 5 Who is it that overcomes the world? Only he who believes that Jesus is the Son of God! 6 This is the One who came by water and blood: Jesus Christ. Not by water only, but by water and blood. And the Spirit is the One who testifies that the Christ is the Truth. 7◆ For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One. 8◆ And there are three who give testimony on earth: the Spirit, and the water, and the blood. And these three are one. 9 If we accept the testimony of men, then the testimony of God is greater. For this is the testimony of God, which is greater: that he has testified about his Son. 10 Whoever believes in the Son of God, holds the testimony of God within himself. Whoever does not believe in the Son, makes him a liar, because he does not believe in the testimony which God has testified about his Son. 11 And this is the testimony which God has given to us: Eternal Life. And this Life is in his Son. 12 Whoever has the Son, has Life. Whoever does not have the Son, does not have Life. 13 I am writing this to you, so that you may know that you have Eternal Life: you who believe in the name of the Son of God. 14 And this is the confidence which we have toward God: that no matter what we shall request, in accord with his will, he hears us. 15 And we know that he hears us, no matter what we request; so we know that we can obtain the things that we request of him. 16 Anyone who realizes that his brother has sinned, with a sin that is not unto death, let him pray, and life shall be given to him who has sinned not unto death. There is a sin which is unto death. I am not saying that anyone should ask on behalf of that sin. 17 All that is iniquity is sin. But there is a sin unto death. 18 We know that everyone who is born of God does not sin. Instead, rebirth in God preserves him, and the evil one cannot touch him. 19 We know that we are of God, and that the entire world is established in wickedness. 20 And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life. 21 Little sons, keep yourselves from false worship. Amen.
1 John · Catholic Public Domain Version
1 John 5 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 1:12–13; 1 John 2:29; John 8:42; 1 John 4:7; 1 Peter 1:22–23
- 2 John 13:34–35; 1 John 2:5; 1 John 3:22–24; John 15:17; 1 John 4:21
- 3 John 14:15; John 15:10; Deuteronomy 7:9; John 14:21–24; 2 John 6
- 4 1 Corinthians 15:57; 1 John 4:4; John 16:33; 1 John 3:9; 1 John 5:5
- 5 1 John 4:15; 1 John 5:1
- 6 John 15:26; Hebrews 9:14; John 16:13; Mark 14:24; John 14:17
- 7 Matthew 28:19; 2 Corinthians 13:14; Acts 5:32; Matthew 3:16–17; John 1:1
- 8 1 John 5:6–7; John 15:26; 1 Peter 3:21; Acts 2:2–4; Romans 8:16
- 9 Matthew 3:16–17; Matthew 17:5; Acts 17:31; John 8:17–19; Acts 5:32
- 10 Romans 8:16; Galatians 4:6; John 3:33; John 5:38; Hebrews 3:12
- 11 Romans 6:23; 1 John 2:25; John 3:36; 1 John 5:20; 1 John 4:9
- 12 John 3:36; John 5:24; John 1:12; 1 Corinthians 1:30; John 3:15
- 13 John 20:31; John 1:12; 1 John 3:23; 2 Peter 1:10–11; John 3:18
- 14 John 14:13; Jeremiah 29:12–13; Jeremiah 33:3; 1 John 3:21–22; John 15:7
- 15 Luke 11:9–10; Mark 11:24; Proverbs 15:29; 1 John 5:18–20
- 16 Hebrews 6:4–6; 1 Samuel 2:25; Jeremiah 11:14; Hebrews 10:26–31; Mark 3:28–30
- 17 1 John 3:4; James 1:15; Ezekiel 18:26–32; 1 John 5:16; James 4:7–10
- 18 1 John 3:9; 1 John 5:4; Jude 21; Jude 24; 1 John 5:1
- 19 2 Corinthians 4:4; Ephesians 2:2; 1 John 4:4–6; Galatians 1:4; Revelation 12:9
- 20 John 17:3; Luke 24:45; John 14:9; 1 Timothy 3:16; Isaiah 44:6
- 21 1 Corinthians 10:14; 1 Corinthians 10:7; Exodus 20:3–4; 2 Corinthians 6:16–17; 1 Thessalonians 1:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- 1 John 5:7–8: the “three heavenly witnesses”
Older English and Spanish Bibles read: “there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” These words, called the Johannine Comma, are absent from virtually every Greek manuscript before the late Middle Ages and from the Greek Fathers. The Patriarchal Text prints them in small type, kept at the wish of the Holy Synod. The Trinity does not depend on them.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
I Suppose ye remember, those of you who were present yesterday, to what place in the course of this epistle our exposition has reached: namely, "He that loveth not his brother whom he seeth, how can he love God whom he seeth not?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… but is of antichrist." These words agree with what was said in the Gospel, that "the Word was made flesh, and dwelt among us." Wherefore he again exclaims in his Epistle, "Every one that believeth that Jesus is the Christ, has been born of God;" knowing Jesus Christ to be one and the same, to whom the gates of heaven …
There is a sin unto death: I do not say that he shall pray for it." For he manifestly shows that there are certain brethren for whom we are not commanded to pray, although the Lord bids us pray even for our persecutors.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And he that loveth Him that begat, loveth Him also that is begotten of Him; but he that despiseth Him that is begotten casts back the insult upon Him who begat.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
What about John then, when in his Catholic Epistle he says that there are Three that bear witness, the Spirit and the Water and the Blood?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)