1 Paul, an Apostle of Jesus Christ by the will of God, and Timothy, a brother, 2 to the saints and faithful brothers in Christ Jesus who are at Colossae. 3 Grace and peace to you, from God our Father and from the Lord Jesus Christ. We give thanks to God, the Father of our Lord Jesus Christ, praying for you always. 4 For we have heard of your faith in Christ Jesus, and of the love that you have toward all the saints, 5 because of the hope that has been stored up for you in heaven, which you have heard through the Word of Truth in the Gospel. 6 This has reached you, just as it is present in the whole world, where it grows and bears fruit, as it has also done in you, since the day when you first heard and knew the grace of God in truth, 7 just as you learned it from Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus. 8 And he has also manifested to us your love in the Spirit. 9 Then, too, from the day when we first heard it, we have not ceased praying for you and requesting that you be filled with the knowledge of his will, with all wisdom and spiritual understanding, 10 so that you may walk in a manner worthy of God, being pleasing in all things, being fruitful in every good work, and increasing in the knowledge of God, 11 being strengthened in every virtue, in accord with the power of his glory, with all patience and longsuffering, with joy, 12 giving thanks to God the Father, who has made us worthy to have a share in the portion of the saints, in the light. 13 For he has rescued us from the power of darkness, and he has transferred us into the kingdom of the Son of his love, 14 in whom we have redemption through his blood, the remission of sins. 15 He is the image of the invisible God, the first-born of every creature. 16 For in him was created everything in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created through him and in him. 17 And he is before all, and in him all things continue. 18 And he is the head of his body, the Church. He is the beginning, the first-born from the dead, so that in all things he may hold primacy. 19 For the Father is well-pleased that all fullness reside in him, 20 and that, through him, all things be reconciled to himself, making peace through the blood of his cross, for the things that are on earth, as well as the things that are in heaven. 21 And you, though you had been, in times past, understood to be foreigners and enemies, with works of evil, 22 yet now he has reconciled you, by his body of flesh, through death, so as to offer you, holy and immaculate and blameless, before him. 23 So then, continue in the faith: well-founded and steadfast and immovable, by the hope of the Gospel that you have heard, which has been preached throughout all creation under heaven, the Gospel of which I, Paul, have become a minister. 24 For now I rejoice in my passion on your behalf, and I complete in my flesh the things that are lacking in the Passion of Christ, for the sake of his body, which is the Church. 25 For I have become a minister of the Church, according to the dispensation of God that has been given to me among you, so that I may fulfill the Word of God, 26 the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints. 27 To them, God willed to make known the riches of the glory of this mystery among the Gentiles, which is Christ and the hope of his glory within you. 28 We are announcing him, correcting every man and teaching every man, with all wisdom, so that we may offer every man perfect in Christ Jesus. 29 In him, too, I labor, striving according to his action within me, which he works in virtue.
Colossians · Catholic Public Domain Version
Colossians 1 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Epaphras
A faithful minister of Christ who taught the Colossians, wrestled for them in prayer, and was Paul's fellow prisoner.
Cited in the guide: Colossians 1:7; Colossians 4:12; Philemon 23
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 1:1; 1 Corinthians 1:1; Philemon 1; 1 Thessalonians 1:1; Romans 1:1
- 2 2 Peter 1:2; Ephesians 1:1; Romans 1:7; 1 Corinthians 1:2; Revelation 1:4
- 3 1 Thessalonians 1:2; 2 Timothy 1:3; Colossians 1:9; Romans 1:8–9; 1 Corinthians 1:4
- 4 Ephesians 1:15; 2 Thessalonians 1:3; 1 Thessalonians 1:3; Hebrews 6:10; Philemon 5
- 5 1 Peter 1:3–4; Ephesians 1:13; 2 Timothy 4:8; Titus 1:2; Colossians 1:27
- 6 John 15:16; Philippians 1:11; Colossians 1:23; 1 Peter 5:12; Romans 10:17–18
- 7 Colossians 4:12; Philemon 23; Hebrews 2:17; Colossians 4:7; Hebrews 3:2
- 8 Romans 15:30; 2 Timothy 1:7; Galatians 5:22; Romans 5:5; Colossians 1:4
- 9 James 3:17; Philippians 1:9–11; James 1:5; Ephesians 1:15–20; Colossians 4:5
- 10 Ephesians 4:1; Hebrews 13:21; 2 Peter 1:2–3; John 15:16; 1 John 3:22
- 11 Ephesians 3:16; Philippians 4:13; Ephesians 6:10; Ephesians 4:2; Romans 5:3–5
- 12 Acts 20:32; Ephesians 1:11; Ephesians 1:18; Acts 26:18; Romans 8:17
- 13 Ephesians 5:8; Acts 26:18; 1 Peter 2:9; Titus 3:3–6; 1 Thessalonians 2:12
- 14 Ephesians 1:7; Romans 3:24–25; 1 Peter 1:19–20; Hebrews 9:12; Hebrews 9:22
- 15 Hebrews 1:3; John 14:9; John 1:1; 2 Corinthians 4:4; John 1:18
- 16 Romans 11:36; John 1:3; 1 Corinthians 8:6; Hebrews 2:10; 1 Chronicles 29:11
- 17 Hebrews 1:3; 1 Corinthians 8:6; John 17:5; John 8:58; John 1:1–3
- 18 Ephesians 1:22–23; Revelation 1:5; Ephesians 4:15–16; 1 Corinthians 15:20–23; Matthew 28:18
- 19 Colossians 2:9; John 1:16; Ephesians 1:23; Colossians 2:3; Colossians 3:11
- 20 2 Corinthians 5:18–21; Ephesians 1:10; 1 John 4:9–10; Ephesians 2:13–17; Colossians 1:21–22
- 21 Ephesians 2:12; Titus 3:3–7; Ephesians 2:1–3; Romans 5:9–10; Ephesians 4:18
- 22 Ephesians 5:27; Ephesians 1:4; Jude 24; Hebrews 10:10; Titus 2:14
- 23 Hebrews 3:14; Hebrews 3:6; Matthew 24:13–14; Galatians 6:9; Hebrews 10:38
- 24 Romans 5:3; 2 Timothy 1:8; 2 Corinthians 1:5–8; 2 Timothy 2:9–10; Philippians 3:10
- 25 Ephesians 3:2; Colossians 1:23; Galatians 2:7–8; 2 Timothy 4:2–5; 1 Thessalonians 3:2
- 26 Luke 8:10; Romans 16:25–26; Ephesians 3:3–10; 1 Corinthians 2:7; Matthew 13:11
- 27 John 14:20; Romans 8:10; Ephesians 3:16–17; 1 John 4:4; Galatians 2:20
- 28 Ephesians 5:27; Jeremiah 3:15; Ephesians 4:11–13; Matthew 5:48; Colossians 3:16
- 29 1 Corinthians 15:10; Ephesians 1:19; 1 Corinthians 9:25–27; Ephesians 3:7; Philippians 2:13
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Holy indeed are all the Epistles of Paul: but some advantage have those which he sent after he was in bonds: those, for instance, to the Ephesians and Philemon: that to Timothy, that to the Philippians, and the one before us: for this also was sent when he was a prisoner, since he writes in it thus: "for which I …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
This being was endowed with all power by the Father, who placed everything under his authority, the Æons doing so likewise, so that "by him were all things, visible and invisible, created, thrones, divinities, dominions." He then was sent to her along with his contemporary angels.
But yet the Scripture hath not declared that God made this formlessness, any more than it hath declared many other things; as the Cherubim,' and Seraphim,' and those of which the apostle distinctly speaks, Thrones,' Dominions,' Principalities,' Powers,' all of which it is manifest God made.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For in proof that He meant this, and that before the taking of Jerusalem the gospel was preached, hear what Paul saith, "Their sound went into all the earth;" and again, "The gospel which was preached to every creature which is under Heaven." And seest thou him running from Jerusalem unto Spain?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… bodies: One the Creator of heaven and earth, the Maker of Angels and Archangels: of many the Creator, but of One only the Father before all ages,--of One only, His Only-begotten Son, our Lord Jesus Christ, by Whom He made all things visible and invisible.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)