James 1 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.
1 JACOBO, siervo de Dios y del Señor Jesucristo, á las doce tribus que están esparcidas, salud.
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
2 Count it all joy, my brethren, when ye fall into various temptations,
2 Hermanos míos, tened por sumo gozo cuando cayereis en diversas tentaciones;
2 Count it all joy, my brothers, when you fall into various temptations,
3 knowing that the proving of your faith works endurance.
3 Sabiendo que la prueba de vuestra fe obra paciencia.
3 knowing that the testing of your faith produces endurance.
4 But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.
4 Mas tenga la paciencia perfecta [su] obra, para que seáis perfectos y cabales, sin faltar en alguna cosa.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
5 But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
5 Y si alguno de vosotros tiene falta de sabiduría, demándela á Dios, el cual da á todos abundantemente, y no zahiere; y le será dada.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
6 but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;
6 Pero pida en fe, no dudando nada: porque el que duda es semejante á la onda de la mar, que es movida del viento, y echada de una parte á otra.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
7 for let not that man think that he shall receive anything from the Lord;
7 No piense pues el tal hombre que recibirá ninguna cosa del Señor.
7 For that man shouldn’t think that he will receive anything from the Lord.
8 [he is] a double-minded man, unstable in all his ways.
8 El hombre de doblado ánimo es inconstante en todos sus caminos.
8 He is a double-minded man, unstable in all his ways.
9 But let the brother of low degree glory in his elevation,
9 El hermano que es de baja suerte, gloríese en su alteza:
9 Let the brother in humble circumstances glory in his high position;
10 and the rich in his humiliation, because as [the] grass's flower he will pass away.
10 Mas el que es rico, en su bajeza; porque él se pasará como la flor de la hierba.
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
11 For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.
11 Porque salido el sol con ardor, la hierba se secó, y su flor se cayó, y pereció su hermosa apariencia: así también se marchitará el rico en todos sus caminos.
11 For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
12 Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.
12 Bienaventurado el varón que sufre la tentación; porque cuando fuere probado, recibirá la corona de vida, que Dios ha prometido á los que le aman.
12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
13 Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
13 Cuando alguno es tentado, no diga que es tentado de Dios: porque Dios no puede ser tentado de los malos, ni él tienta á alguno:
13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
14 But every one is tempted, drawn away, and enticed by his own lust;
14 Sino que cada uno es tentado, cuando de su propia concupiscencia es atraído, y cebado.
14 But each one is tempted when he is drawn away by his own lust and enticed.
15 then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
15 Y la concupiscencia, después que ha concebido, pare el pecado: y el pecado, siendo cumplido, engendra muerte.
15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
16 Do not err, my beloved brethren.
16 Amados hermanos míos, no erréis.
16 Don’t be deceived, my beloved brothers.
17 Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
17 Toda buena dádiva y todo don perfecto es de lo alto, que desciende del Padre de las luces, en el cual no hay mudanza, ni sombra de variación.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
18 According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.
18 El, de su voluntad nos ha engendrado por la palabra de verdad, para que seamos primicias de sus criaturas.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
19 So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
19 Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse:
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
20 for man's wrath does not work God's righteousness.
20 Porque la ira del hombre no obra la justicia de Dios.
20 for the anger of man doesn’t produce the righteousness of God.
21 Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
21 Por lo cual, dejando toda inmundicia y superfluidad de malicia, recibid con mansedumbre la palabra ingerida, la cual puede hacer salvas vuestras almas.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
22 But be ye doers of [the] word and not hearers only, beguiling yourselves.
22 Mas sed hacedores de la palabra, y no tan solamente oidores, engañándoos á vosotros mismos.
22 But be doers of the word, and not only hearers, deluding your own selves.
23 For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:
23 Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
24 for he has considered himself and is gone away, and straightway he has forgotten what he was like.
24 Porque él se consideró á sí mismo, y se fué, y luego se olvidó qué tal era.
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
25 But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.
25 Mas el que hubiere mirado atentamente en la perfecta ley, [que es] la de la libertad, y perseverado [en ella], no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.
25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
26 If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
26 Si alguno piensa ser religioso entre vosotros, y no refrena su lengua, sino engañando su corazón, la religión del tal es vana.
26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.
27 La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
James
The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…
Cited in the guide: Matthew 13:55; Acts 15; James 1:1
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 12:15; 1 Peter 1:1; John 7:35; Acts 8:1; Acts 26:7
- 2 1 Peter 1:6–8; James 1:12; 2 Corinthians 12:9–10; Matthew 5:10–12; Luke 6:22–23
- 3 Romans 5:3–4; Hebrews 10:36; Colossians 1:11; 2 Corinthians 4:17; Romans 8:28
- 4 1 Peter 5:10; Luke 21:19; Matthew 5:48; 2 Timothy 3:17; Galatians 6:9
- 5 Proverbs 2:3–6; John 15:7; Jeremiah 29:12–13; Proverbs 3:5–7; 1 John 5:14–15
- 6 Matthew 21:21–22; Hebrews 11:6; Mark 11:22–24; Ephesians 4:14; Hebrews 10:23
- 7 James 4:3; Proverbs 15:8; Isaiah 1:15; Isaiah 58:3–4; Proverbs 21:27
- 8 1 Kings 18:21; Matthew 6:24; James 4:8; Isaiah 29:13; 2 Peter 2:14
- 9 Jeremiah 9:23–24; Proverbs 19:1; James 2:5–6; 2 Corinthians 6:10; Psalm 62:9
- 10 1 Peter 1:24; 1 John 2:17; Job 14:2; 1 Timothy 6:17; Matthew 5:3
- 11 Isaiah 40:7–8; Psalm 37:35–36; Luke 16:19–25; Mark 4:6; Psalm 49:6–14
- 12 1 Peter 5:10; 1 Peter 1:6–8; Revelation 2:10; James 5:11; Romans 8:28
- 13 James 1:12; Habakkuk 2:12–13; Romans 9:19–20; James 1:2; Genesis 3:12
- 14 Mark 7:21–22; Ephesians 4:22; Matthew 15:18; Hebrews 3:13; Proverbs 4:23
- 15 Psalm 7:14; Job 15:35; Romans 5:12–21; Genesis 2:17; Isaiah 59:4
- 16 James 1:19; Galatians 6:7; Colossians 2:8; Hebrews 13:1; Colossians 2:4
- 17 John 3:27; Matthew 7:11; Hebrews 13:8; John 8:12; Numbers 23:19
- 18 Romans 8:29–31; 1 Peter 1:23; John 3:3–5; John 1:13; 1 Peter 1:3
- 19 Proverbs 17:27; Proverbs 21:23; Proverbs 14:29; Proverbs 10:19; Proverbs 18:13
- 20 2 Timothy 2:24–25; Ephesians 4:26; James 3:17–18; Numbers 20:11–12
- 21 Ephesians 4:22; Ephesians 1:13; 1 Peter 2:11; John 6:63; Psalm 25:9
- 22 Romans 2:13; Luke 6:46–48; John 13:17; James 4:17; 1 John 2:3
- 23 Matthew 7:26–27; James 2:14–26; Ezekiel 33:31–32; Luke 6:47; Jeremiah 44:16
- 24 2 Peter 3:11; Luke 1:66; Luke 7:39; 1 Thessalonians 1:5; Matthew 8:27
- 25 Luke 11:28; John 13:17; 2 Corinthians 3:17–18; 1 Peter 2:16; Luke 6:47–49
- 26 Psalm 141:3; Ephesians 4:29; 1 Peter 3:10; Ephesians 5:4; Proverbs 19:1
- 27 Isaiah 1:16–17; 1 John 3:17–19; Galatians 6:9–10; Romans 12:2; Matthew 25:34–46
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
But I hungered and thirsted not even after those first works of Thine, but after Thee Thyself, the Truth, "with whom is no variableness, neither shadow of turning;" yet they still served up to me in those dishes glowing phantasies, than which better were it to love this very sun (which, at least, is true to our sight), than those …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… not by passion, or union, not in ignorance, not by effluence, not by diminution, not by alteration, for every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow of turning.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How, therefore, are demons driven off by them, diseases dispelled, sick persons made well, the blind restored to sight, lepers purified, temptations and troubles overcome, and how does every good gift from the Father of lights come down through them to those who pray with sure faith?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
… light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For if any of you lack wisdom, let him ask of God who giveth, and he shall receive.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)