Matthew 15 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Darby Darby Translation
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,
1 Then Pharisees and scribes came to Jesus from Jerusalem, saying,
1 Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων γραμματεῖς καὶ Φαρισαῖοι λέγοντες·
2 Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.
2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”
2 διατί οἱ μαθηταί σου παραβαίνουσι τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.
3 But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?
3 He answered them, “Why do you also disobey the commandment of God because of your tradition?
3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· διατί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;
4 For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
4 ὁ γὰρ Θεὸς ἐνετείλατο λέγων· τίμα τὸν πατέρα καὶ τὴν μητέρα· καί· ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω.
5 But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
5 ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
6 and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
6 καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.
7 Hypocrites! well has Esaias prophesied about you, saying,
7 You hypocrites! Well did Isaiah prophesy of you, saying,
7 ὑποκριταί! καλῶς προεφήτευσε περὶ ὑμῶν Ἡσαΐας λέγων·
8 This people honour me with the lips, but their heart is far away from me;
8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
8 ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν καὶ τοῖς χείλεσί με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
9 but in vain do they worship me, teaching [as] teachings commandments of men.
9 And they worship me in vain, teaching as doctrine rules made by men.’”
9 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
10 And having called to [him] the crowd, he said to them, Hear and understand:
10 He summoned the multitude, and said to them, “Hear, and understand.
10 Καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς· ἀκούετε καὶ συνίετε·
11 Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
11 οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
12 Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?
12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
12 τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ· οἶδας ὅτι οἱ Φαρισαῖοι ἐσκανδαλίσθησαν ἀκούσαντες τὸν λόγον;
13 But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.
13 But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted.
13 ὁ δὲ ἀποκριθεὶς εἶπε· πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν ὁ πατήρ μου ὁ οὐράνιος ἐκριζωθήσεται.
14 Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.
14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
14 ἄφετε αὐτούς· ὁδηγοί εἰσι τυφλοὶ τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.
15 And Peter answering said to him, Expound to us this parable.
15 Peter answered him, “Explain the parable to us.”
15 ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ· φράσον ἡμῖν τὴν παραβολὴν ταύτην.
16 But he said, Are ye also still without intelligence?
16 So Jesus said, “Do you also still not understand?
16 ὁ δὲ Ἰησοῦς εἶπεν· ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;
17 Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?
17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?
17 οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;
18 but the things which go forth out of the mouth come out of the heart, and those defile man.
18 But the things which proceed out of the mouth come out of the heart, and they defile the man.
18 τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.
19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;
19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
19 ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι.
20 these are the things which defile man; but the eating with unwashen hands does not defile man.
20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”
20 ταῦτά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον· τὸ δὲ ἀνίπτοις χερσὶ φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.
21 And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;
21 Jesus went out from there and withdrew into the region of Tyre and Sidon.
21 Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος.
22 and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
22 Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”
22 καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἐκραύγασεν αὐτῷ λέγουσα· ἐλέησόν με, Κύριε, υἱὲ Δαυΐδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.
23 But he did not answer her a word. And his disciples came to [him] and asked him, saying, Dismiss her, for she cries after us.
23 But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.”
23 ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες· ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.
24 But he answering said, I have not been sent save to the lost sheep of Israel's house.
24 But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
24 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
25 But she came and did him homage, saying, Lord, help me.
25 But she came and worshiped him, saying, “Lord, help me.”
25 ἡ δὲ ἐλθοῦσα προσεκύνησεν αὐτῷ λέγουσα· Κύριε, βοήθει μοι.
26 But he answering said, It is not well to take the bread of the children and cast it to the dogs.
26 But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”
26 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἔστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.
27 But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
27 But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”
27 ἡ δὲ εἶπε· ναί, Κύριε· καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.
28 Then Jesus answering said to her, O woman, thy faith [is] great. Be it to thee as thou desirest. And her daughter was healed from that hour.
28 Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.
28 τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ· ὦ γύναι, μεγάλη σου ἡ πίστις! γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.
29 And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;
29 Jesus departed from there and came near to the sea of Galilee; and he went up on the mountain and sat there.
29 Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθε παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
30 and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:
30 Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
30 καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ ἔχοντες μεθ᾽ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλοὺς καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐθεράπευσεν αὐτούς,
31 so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.
31 so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.
31 ὥστε τοὺς ὄχλους θαυμάσαι βλέποντας κωφοὺς [ἀκούοντας, ἀλάλους] λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.
32 But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.
32 Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”
32 Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπε· σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσί μοι καὶ οὐκ ἔχουσι τί φάγωσι· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.
33 And his disciples say to him, Whence should we have so many loaves in [the] wilderness as to satisfy so great a crowd?
33 The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?”
33 καὶ λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι ὥστε χορτάσαι ὄχλον τοσοῦτον;
34 And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.
34 Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”
34 καὶ λέγει αὐτοῖς ὁ Ἰησοῦς· πόσους ἄρτους ἔχετε; οἱ δὲ εἶπον· ἑπτά, καὶ ὀλίγα ἰχθύδια.
35 And he commanded the crowds to lie down on the ground;
35 He commanded the multitude to sit down on the ground;
35 καὶ ἐκέλευσε τοῖς ὄχλοις ἀναπεσεῖν ἐπὶ τὴν γῆν.
36 and having taken the seven loaves and the fishes, having given thanks, he broke [them] and gave [them] to his disciples, and the disciples to the crowd.
36 and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.
36 καὶ λαβὼν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας, εὐχαριστήσας ἔκλασε καὶ ἔδωκε τοῖς μαθηταῖς αὐτοῦ, οἱ δὲ μαθηταὶ τοῖς ὄχλοις.
37 And all ate and were filled; and they took up what was over and above of the fragments seven baskets full;
37 They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.
37 καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων ἑπτὰ σπυρίδας πλήρεις·
38 but they that ate were four thousand men, besides women and children.
38 Those who ate were four thousand men, in addition to women and children.
38 οἱ δὲ ἐσθίοντες ἦσαν τετρακισχίλιοι ἄνδρες χωρὶς γυναικῶν καὶ παιδίων.
39 And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.
39 Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
39 καὶ ἀπολύσας τοὺς ὄχλους ἐνέβη εἰς τὸ πλοῖον καὶ ἦλθεν εἰς τὰ ὅρια Μαγδαλά.
Cross references (38)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 5:30; Mark 3:22; Luke 5:21; Matthew 23:2; Acts 23:9
- 2 Mark 7:2; Luke 11:38; Colossians 2:8; Colossians 2:20–23; Mark 7:5
- 3 Colossians 2:23; Titus 1:14; Colossians 2:8; Mark 7:6–8; Matthew 7:3–5
- 4 Exodus 20:12; Exodus 21:17; Leviticus 20:9; Deuteronomy 21:18–21; Deuteronomy 5:16
- 5 Mark 7:10–13; Acts 5:29; Matthew 23:16–18; Amos 7:15–17; Acts 4:19
- 6 1 Timothy 5:8; Jeremiah 8:8; Mark 7:13; Psalm 119:126; 1 Timothy 5:16
- 7 Mark 7:6; Matthew 23:23–29; Acts 28:25–27; Matthew 7:5
- 8 Isaiah 29:13; Ezekiel 33:31; Acts 8:21; 1 Peter 3:10; Jeremiah 12:2
- 9 Isaiah 29:13; Mark 7:7; 1 Timothy 1:4; Titus 1:14; Colossians 2:18–22
- 10 Mark 7:14–15; Colossians 1:9; Luke 20:45–47; Luke 24:45; Matthew 24:15
- 11 Mark 7:15; Matthew 15:18–20; James 3:5–8; Matthew 12:34–37; 1 Timothy 4:4–5
- 12 1 Corinthians 10:32–33; 1 Kings 22:13–14; Matthew 17:27; 2 Corinthians 6:3; James 3:17
- 13 John 15:2; Isaiah 60:21; John 15:6; Isaiah 61:3; Psalm 92:13
- 14 Luke 6:39; Isaiah 56:10; Matthew 23:16–24; Isaiah 9:16; Malachi 2:8
- 15 Matthew 13:36; Mark 7:17; John 16:29; Mark 4:34
- 16 Matthew 16:9; Mark 9:32; Mark 7:18; Luke 9:45; Matthew 15:10
- 17 Luke 6:45; 1 Corinthians 6:13; Matthew 7:19–20; James 3:6; Colossians 2:21–22
- 18 Proverbs 15:28; Matthew 12:34; James 3:6–10; Matthew 15:11; Proverbs 15:2
- 19 Mark 7:21–23; Galatians 5:19–21; Jeremiah 17:9; James 1:13–15; Titus 3:2–6
- 20 Mark 7:3–4; 1 Corinthians 3:16–17; Luke 11:38–40; Ephesians 5:3–6; Revelation 21:8
- 21 Mark 7:24–30; Matthew 11:21–23; Joshua 13:6; Judges 1:31; Joshua 19:28–29
- 22 Matthew 9:27; Mark 7:25–26; Matthew 17:15; Psalm 45:12; Psalm 4:1
- 23 Matthew 14:15; Genesis 42:7; Psalm 28:1; Lamentations 3:8; Mark 10:47–48
- 24 Matthew 10:5–6; Romans 15:8; Acts 13:46; Jeremiah 50:6–7; Ezekiel 34:5–6
- 25 Genesis 32:26; Mark 9:22; Matthew 20:31; Hosea 12:4; Matthew 14:33
- 26 Mark 7:27–28; Matthew 7:6; Philippians 3:2; Ephesians 2:12; Galatians 2:15
- 27 Ephesians 3:8; Luke 16:21; Romans 10:12; 1 Timothy 1:13–15; Job 40:4–5
- 28 Mark 9:23–24; Matthew 8:13; Psalm 145:19; Mark 5:34; Matthew 9:22
- 29 Matthew 4:18; Matthew 5:1; John 6:1; Matthew 15:29–31; Luke 5:1
- 30 Luke 6:17–19; Acts 5:15–16; Matthew 14:35–36; Acts 19:11–12; Isaiah 35:5–6
- 31 Matthew 9:8; Luke 18:43; Genesis 32:28; Luke 17:15–18; Luke 7:16
- 32 Matthew 9:36; Luke 12:29–30; Acts 27:33; Mark 8:1–10; Matthew 14:14–21
- 33 Luke 9:13; Matthew 14:15; Mark 6:37; John 6:5–9; Mark 8:4–5
- 34 Matthew 16:9–10; Luke 24:41–42; John 21:9–10
- 35 Mark 6:39–40; John 6:10; Luke 9:14–16; Matthew 14:19–21
- 36 Luke 22:19; Romans 14:6; John 6:11; Acts 27:35; 1 Timothy 4:3–4
- 37 Matthew 14:20–21; Psalm 107:9; Mark 8:19–21; Mark 8:8–9; Matthew 15:33
- 39 Mark 8:10; Matthew 14:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
… the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do ye transgress the commandment of God, for the sake of your tradition?" For not only by actual transgression did they set the law of God at nought, …
For He says in the Gospel, "I am not sent save to the lost sheep of the house of Israel," which He here compared to the pupil of God's eye, to signify the profoundest love.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)