Deuteronomy · Free Bible Version
Deuteronomy 19 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 After the Lord your God has destroyed the nations whose land he's giving you, and after you have driven them out and settled in their cities and houses,
1 When Yahweh your God cuts off the nations whose land Yahweh your God gives you, and you succeed them and dwell in their cities and in their houses,
2 then you are to choose three sanctuary towns in the country that the Lord your God is giving you to own.
2 you shall set apart three cities for yourselves in the middle of your land, which Yahweh your God gives you to possess.
3 You are to build roads to these towns. Divide the country the Lord is giving you into three sections. This way anyone who kills someone else can easily run to these towns for protection.
3 You shall prepare the way, and divide the borders of your land which Yahweh your God causes you to inherit into three parts, that every man slayer may flee there.
4 This is what is to happen when a person accidentally kills someone else without meaning to, and runs to one of these sanctuary towns to save their life.
4 This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—
5 For example, if a man goes to cut wood in the forest with his friend and swings his axe to chop down a tree, but the head flies off the handle and hits and kills his friend, he may run to one of these towns to save his life.
5 as when a man goes into the forest with his neighbor to chop wood and his hand swings the ax to cut down the tree, and the head slips from the handle and hits his neighbor so that he dies—he shall flee to one of these cities and live.
6 Otherwise the avenger in his anger might chase after the man and catch up with him and kill him, if it's a long distance. The man would be killed even though he didn't deserve to die, because he hadn't meant to cause any harm.
6 Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
7 This is the reason why I'm giving this order to choose three sanctuary towns.
7 Therefore I command you to set apart three cities for yourselves.
8 Should the Lord your God expand your territory, as he promised your forefathers, and give you all the land he said he would,
8 If Yahweh your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers;
9 and if you are careful to keep all these commandments I'm giving you today, loving the Lord your God and always following his ways, then you are to choose three additional sanctuary towns.
9 and if you keep all this commandment to do it, which I command you today, to love Yahweh your God, and to walk ever in his ways, then you shall add three cities more for yourselves, in addition to these three.
10 In this way the blood of innocent people won't be shed in the country the Lord your God is giving you to own and you won't be responsible for the death of innocent people who aren't guilty of losing their lives.
10 This is so that innocent blood will not be shed in the middle of your land which Yahweh your God gives you for an inheritance, leaving blood guilt on you.
11 On the other hand, if a man hates someone, hides in wait, and attacks and kills them, and then the killer runs to one of the sanctuary towns,
11 But if any man hates his neighbor, lies in wait for him, rises up against him, strikes him mortally so that he dies, and he flees into one of these cities;
12 the elders of his home town must send for him, bring him back, and hand him over to the avenger to be killed.
12 then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.
13 Show him no mercy. You are to eliminate from Israel the guilt of shedding the blood of the innocent, and then all will be well.
13 Your eye shall not pity him, but you shall purge the innocent blood from Israel that it may go well with you.
14 Don't move your neighbor's boundary marker. It was placed there by your ancestors to mark the land allotment you will receive in the country that the Lord your God is giving you to own.
14 You shall not remove your neighbor’s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess.
15 The evidence given by a single witness is not enough to prove a sin or a crime against someone, never mind what offense they are alleged to have committed. The facts must be confirmed by the evidence given by two or three witnesses.
15 One witness shall not rise up against a man for any iniquity, or for any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
16 If someone falsely accuses another person of a crime,
16 If an unrighteous witness rises up against any man to testify against him of wrongdoing,
17 both those involved must come to be judged in the presence of the Lord by the priests and judges who are then in office.
17 then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days;
18 The judges shall conduct a full investigation, and if the accuser proves to be a liar who has made false accusations
18 and the judges shall make diligent inquisition; and behold, if the witness is a false witness, and has testified falsely against his brother,
19 then you must punish the accuser in the same way they wanted to punish their victim. You must eliminate this evil from among you.
19 then you shall do to him as he had thought to do to his brother. So you shall remove the evil from among you.
20 Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you. Then everyone else will hear about it and be afraid, and won't ever do anything so evil.
20 Those who remain shall hear, and fear, and will never again commit any such evil among you.
21 Don't show any mercy. The rule is life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
21 Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Deuteronomy 12:29; Deuteronomy 6:10; Deuteronomy 7:1–2; Deuteronomy 17:14; Deuteronomy 12:1
- 2 Exodus 21:13; Hebrews 6:18; Deuteronomy 4:41–43; Joshua 20:2–7; Numbers 35:10–15
- 3 Isaiah 57:14; Hebrews 12:13; Isaiah 62:10; Isaiah 35:8
- 4 Numbers 35:15–24; Deuteronomy 4:42; 1 Chronicles 11:2; Deuteronomy 19:6; Genesis 31:2
- 5 Proverbs 27:12; 2 Kings 6:5–7; Isaiah 32:2; Numbers 35:25
- 6 Numbers 35:12; 2 Samuel 14:7; Joshua 20:5; Deuteronomy 21:22; Jeremiah 26:15–16
- 8 Genesis 15:18–21; Exodus 34:24; Exodus 23:31; Deuteronomy 12:20; Ezra 4:20
- 9 Joshua 20:7–8; Deuteronomy 12:32; Deuteronomy 11:22–25
- 10 Isaiah 59:7; Proverbs 6:17; Matthew 27:4–5; Jonah 1:14; 1 Kings 2:31
- 11 Deuteronomy 27:24; Numbers 35:16–21; Numbers 35:24; Exodus 21:12–14; Proverbs 28:17
- 12 1 Kings 2:28–34; 1 Kings 2:5–6
- 13 1 Kings 2:31; Deuteronomy 7:2; Deuteronomy 21:9; Deuteronomy 7:16; 2 Samuel 21:1
- 14 Proverbs 22:28; Deuteronomy 27:17; Hosea 5:10; Job 24:2; Proverbs 23:10
- 15 Numbers 35:30; 2 Corinthians 13:1; Deuteronomy 17:6; Matthew 18:16; Hebrews 10:28
- 16 Psalm 27:12; Psalm 35:11; Exodus 23:1–7; 1 Kings 21:10–13; Acts 6:13
- 17 Deuteronomy 17:9; Deuteronomy 21:5; Malachi 2:7
- 18 Deuteronomy 17:4; Deuteronomy 13:14; Job 19:16; 2 Chronicles 19:6–7
- 19 Proverbs 19:5; Proverbs 19:9; Deuteronomy 22:24; Daniel 6:24; Deuteronomy 17:7
- 20 Deuteronomy 21:21; Deuteronomy 17:13; Deuteronomy 13:11; 1 Timothy 5:20; Romans 13:3–4
- 21 Matthew 5:38–39; Exodus 21:23–25; Deuteronomy 19:13; Leviticus 24:17–21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For it is a great question, my brethren, and to me it certainly appears to have been ordained in a mystery, where God said, "In the mouth of two or three witnesses every word shall stand." Is truth sought by two witnesses?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
What then, shall every word be established at the mouth of two of three witnesses, according to the Scripture, and, though twelve bear witness to the Resurrection of Christ, art thou still incredulous in regard to His Resurrection?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
I think so; for "at the mouth of two or three witnesses shall the matter be established." And if we could prove clearly to you that a long period of time was in our favour, should we not have seemed to you to urge with reason that this suit ought not to be brought into court against us?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For who speaketh in secret, that speaketh before so many persons; as it is written, "At the mouth of two or three witnesses shall every word be established:" especially if that be spoken to a few which he wisheth to become known to many through them; as the Lord Himself said to the few whom He had as yet, "What …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… there was in that place a Title inscribed in Hebrew, in Greek, and in Latin, "The King of the Jews;" in three tongues as though by three witnesses the Title was confirmed: because "in the mouth of two or three witnesses shall stand every word."...
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)