Ecclesiastes · Geneva Bible (1599)
Ecclesiastes 9 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 I have surely giuen mine heart to all this, and to declare all this, that the iust, and the wise, and their workes are in the hand of God: and no man knoweth eyther loue or hatred of all that is before them.
1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.
2 All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
3 This is euill among all that is done vnder the sunne, that there is one condition to all, and also the heart of the sonnes of men is full of euill, and madnes is in their heartes whiles they liue, and after that, they goe to the dead.
3 This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 Surely whosoeuer is ioyned to all ye liuing, there is hope: for it is better to a liuing dog, then to a dead lyon.
4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
5 For the liuing knowe that they shall dye, but the dead knowe nothing at all: neither haue they any more a rewarde: for their remembrance is forgotten.
5 For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.
6 Also their loue, and their hatred, and their enuie is now perished, and they haue no more portion for euer, in all that is done vnder the sunne.
6 Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.
7 Goe, eate thy bread with ioy, and drinke thy wine with a cheerefull heart: for God nowe accepteth thy workes.
7 Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
8 At all times let thy garments be white, and let not oyle be lacking vpon thine head.
8 Let your garments be always white, and don’t let your head lack oil.
9 Reioyce with the wife whom thou hast loued all the dayes of the life of thy vanitie, which God hath giuen thee vnder the sunne all the dayes of thy vanitie: for this is thy portion in the life, and in thy trauaile wherein thou labourest vnder the sunne.
9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.
10 All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.
10 Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.
11 I returned, and I sawe vnder the sunne that the race is not to the swift, nor the battell to the strong, nor yet bread to the wise, nor also riches to men of vnderstanding, neither yet fauour to men of knowledge: but time and chance commeth to them all.
11 I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
12 For neither doth man knowe his time, but as the fishes which are taken in an euill net, and as the birdes that are caught in the snare: so are the children of men snared in the euill time when it falleth vpon them suddenly.
12 For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
13 I haue also seene this wisedome vnder the sunne, and it is great vnto me.
13 I have also seen wisdom under the sun in this way, and it seemed great to me.
14 A litle citie and fewe men in it, and a great King came against it, and compassed it about, and builded fortes against it.
14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
15 And there was founde therein a poore and wise man, and he deliuered the citie by his wisedome: but none remembred this poore man.
15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16 Then said I, Better is wisdome then strength: yet the wisedome of the poore is despised, and his wordes are not heard.
16 Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.
17 The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.
17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
18 Better is wisedome then weapons of warre: but one sinner destroyeth much good.
18 Wisdom is better than weapons of war; but one sinner destroys much good.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Deuteronomy 33:3; John 10:27–30; Job 12:10; Ecclesiastes 8:14; 1 Peter 1:5
- 2 Malachi 3:18; Ecclesiastes 2:14–16; Job 9:22; Psalm 73:3; Malachi 3:5
- 3 Jeremiah 17:9; Ecclesiastes 8:11; Ecclesiastes 1:17; Job 15:16; Titus 3:3
- 4 Job 14:7–12; Isaiah 38:18; Luke 16:26–29; Lamentations 3:21–22; Job 27:8
- 5 Isaiah 26:14; Ecclesiastes 1:11; Psalm 6:5; Psalm 88:10–12; Hebrews 9:27
- 6 Psalm 146:3–4; Matthew 2:20; Ecclesiastes 6:12; Job 3:17–18; Ecclesiastes 2:18–23
- 7 Ecclesiastes 3:12–13; Deuteronomy 12:7; Ecclesiastes 10:19; Ecclesiastes 8:15; Ecclesiastes 2:24–26
- 8 Revelation 19:14; Revelation 3:4–5; Revelation 19:8; Revelation 7:13–14; Revelation 16:15
- 9 Proverbs 5:18–19; Ecclesiastes 2:10; Malachi 2:15; Ecclesiastes 6:12; Ecclesiastes 3:13
- 10 Colossians 3:23; Ephesians 5:16; Romans 12:11; Psalm 6:5; Ecclesiastes 11:6
- 11 Jeremiah 9:23; Proverbs 21:30–31; Lamentations 3:37–38; Job 5:11–14; Ecclesiastes 3:17
- 12 1 Thessalonians 5:3; Luke 21:34–36; Proverbs 6:15; Luke 12:20; Proverbs 29:6
- 13 Ecclesiastes 8:16; Ecclesiastes 7:15; Ecclesiastes 6:1; Ecclesiastes 9:11
- 14 2 Samuel 20:15–22; 2 Kings 6:24–7:20
- 15 Ecclesiastes 4:13; Genesis 40:23; Esther 6:2–3; 2 Samuel 20:22; Ecclesiastes 2:16
- 16 Ecclesiastes 7:19; Proverbs 24:5; Proverbs 21:22; Mark 6:2–3; James 2:2–6
- 17 James 3:17–18; Proverbs 28:23; James 1:20; Isaiah 42:2; Genesis 41:33–40
- 18 Joshua 7:1; Joshua 7:11–12; Joshua 7:5; 2 Timothy 2:16–18; Ecclesiastes 9:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… thy wine with a merry heart (that is, the spiritual wine); and let oil be poured out upon thy head (thou seest he alludes even to the mystic Chrism); and let thy garments be always white, for the Lord is well pleased with thy works; for before thou camest to Baptism, thy works were vanity of vanities.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
So, since no human voice is strong enough to be heard in such a disturbance, I reckon silence more profitable than speech, for if there is any truth in the words of the Preacher, "The words of wise men are heard in quiet," in the present condition of things any discussion of them must be anything but becoming.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)