Philippians · Geneva Bible (1599)
Philippians 4 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 Therefore, my brethre, beloued and longed for, my ioy and my crowne, so continue in the Lord, yee beloued.
1 ASÍ que, hermanos míos amados y deseados, gozo y corona mía, estad así firmes en el Señor, amados.
2 I pray Euodias, and beseech Syntyche, that they be of one accord in the Lord,
2 A Euodias ruego, y á Syntychê exhorto, que sientan lo mismo en el Señor.
3 Yea, and I beseech thee, faithfull yokefellow, helpe those women, which laboured with me in the Gospel, with Clement also, and with other my fellowe labourers, whose names are in the booke of life.
3 Asimismo te ruego también á ti, hermano compañero, ayuda á las que trabajaron juntamente conmigo en el evangelio, con Clemente también, y los demás mis colaboradores, cuyos nombres están en el libro de la vida.
4 Reioyce in the Lord alway, againe I say, reioyce.
4 Gozaos en el Señor siempre: otra vez digo: Que os gocéis.
5 Let your patient minde be knowen vnto all men. The Lord is at hand.
5 Vuestra modestia sea conocida de todos los hombres. El Señor está cerca.
6 Be nothing carefull, but in all thinges let your requestes be shewed vnto God in praier, and supplication with giuing of thankes.
6 Por nada estéis afanosos; sino sean notorias vuestras peticiones delante de Dios en toda oración y ruego, con hacimiento de gracias.
7 And the peace of God which passeth all vnderstanding, shall preserue your heartes and mindes in Christ Iesus.
7 Y la paz de Dios, que sobrepuja todo entendimiento, guardará vuestros corazones y vuestros entendimientos en Cristo Jesús.
8 Furthermore, brethre, whatsoeuer things are true, whatsoeuer things are honest, whatsoeuer thinges are iust, whatsoeuer thinges are pure, whatsoeuer thinges are worthie loue, whatsoeuer things are of good report, if there be any vertue, or if there be any praise, thinke on these things,
8 Por lo demás, hermanos, todo lo que es verdadero, todo lo honesto, todo lo justo, todo lo puro, todo lo amable, todo lo que es de buen nombre; si hay virtud alguna, si alguna alabanza, en esto pensad.
9 Which yee haue both learned and receiued, and heard, and seene in mee: those things doe, and the God of peace shalbe with you.
9 Lo que aprendisteis y recibisteis y oísteis y visteis en mí, esto haced; y el Dios de paz será con vosotros.
10 Nowe I reioyce also in the Lord greatly, that nowe at the last your care for mee springeth afresh, wherein notwithstanding ye were careful, but yee lacked opportunitie.
10 Mas en gran manera me gocé en el Señor de que ya al fin ha reflorecido vuestro cuidado de mí; de lo cual aun estabais solícitos, pero os faltaba la oportunidad.
11 I speake not because of want: for I haue learned in whatsoeuer state I am, therewith to bee content.
11 No lo digo en razón de indigencia, pues he aprendido á contentarme con lo que tengo.
12 And I can be abased, and I can abounde: euery where in all things I am instructed, both to be full, and to be hungrie, and to abounde, and to haue want.
12 Sé estar humillado, y sé tener abundancia: en todo y por todo estoy enseñado, así para hartura como para hambre, así para tener abundancia como para padecer necesidad.
13 I am able to do al things through the helpe of Christ, which strengtheneth me.
13 Todo lo puedo en Cristo que me fortalece.
14 Notwithstanding yee haue well done, that yee did communicate to mine affliction.
14 Sin embargo, bien hicisteis que comunicasteis juntamente á mi tribulación.
15 And yee Philippians knowe also that in the beginning of the Gospell, when I departed from Macedonia, no Church communicated with me, concerning the matter of giuing and receiuing, but yee onely.
15 Y sabéis también vosotros, oh Filipenses, que al principio del evangelio, cuando partí de Macedonia, ninguna iglesia me comunicó en razón de dar y recibir, sino vosotros solos.
16 For euen when I was in Thessalonica, yee sent once, and afterward againe for my necessitie,
16 Porque aun á Tesalónica me enviasteis lo necesario una y dos veces.
17 Not that I desire a gift: but I desire the fruit which may further your reckoning.
17 No porque busque dádivas; mas busco fruto que abunde en vuestra cuenta.
18 Now I haue receiued all, and haue plentie: I was euen filled, after that I had receiued of Epaphroditus that which came from you, an odour that smellleth sweete, a sacrifice acceptable and pleasant to God.
18 Empero todo lo he recibido, y tengo abundancia: estoy lleno, habiendo recibido de Epafrodito lo que enviasteis, olor de suavidad, sacrificio acepto, agradable á Dios.
19 And my God shall fulfill all your necessities through his riches with glorie in Iesus Christ.
19 Mi Dios, pues, suplirá todo lo que os falta conforme á sus riquezas en gloria en Cristo Jesús.
20 Vnto God euen our Father be praise for euermore, Amen.
20 Al Dios pues y Padre nuestro [sea] gloria por los siglos de los siglos. Amén.
21 Salute all the Saintes in Christ Iesus. The brethren, which are with me, greete you.
21 Saludad á todos los santos en Cristo Jesús. Los hermanos que están conmigo os saludan.
22 All the Saintes salute you, and most of all they which are of Cesars houshold.
22 Todos los santos os saludan, y mayormente los que son de casa de César.
23 The grace of our Lord Iesus Christ be with you all, Amen. ‘Written to the Philippians from Rome, and sent by Epaphroditus.’
23 La gracia de nuestro Señor Jesucristo sea con todos vosotros. Amén. Escrita de Roma con Epafrodito.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Clement
Named by Paul as a coworker whose name is in the book of life.
Cited in the guide: Philippians 4:3
Epaphroditus
Paul's brother, coworker, and fellow soldier whom the Philippians sent with a gift; he nearly died of illness.
Cited in the guide: Philippians 2:25; Philippians 4:18
Euodia
A woman at Philippi who had labored with Paul in the gospel; Paul urges her to be of one mind with Syntyche.
Cited in the guide: Philippians 4:2
Syntyche
A woman at Philippi who had labored with Paul in the gospel; Paul urges her to be of one mind with Euodia.
Cited in the guide: Philippians 4:2
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 1:27; 1 Corinthians 16:13; Psalm 27:14; Philippians 2:16; 1 Corinthians 15:58
- 2 Hebrews 12:14; 1 Corinthians 1:10; Mark 9:50; 1 Peter 3:8–11; Philippians 2:2–3
- 3 Revelation 3:5; Luke 10:20; Revelation 13:8; Philippians 1:27; Revelation 21:27
- 4 1 Thessalonians 5:16–18; Romans 12:12; James 1:2–4; Philippians 3:1; Matthew 5:12
- 5 James 5:8–9; Matthew 6:25; Titus 3:2; Hebrews 10:37; 1 Peter 4:7
- 6 Proverbs 3:5–6; 1 Peter 5:7; Matthew 6:25–33; Psalm 55:22; 1 Thessalonians 5:17–18
- 7 John 14:27; Isaiah 26:3; 2 Thessalonians 3:16; Colossians 3:15; Psalm 29:11
- 8 James 3:17; Titus 2:7; Romans 12:9–21; 2 Corinthians 8:21; Galatians 5:22
- 9 James 1:22; 1 Thessalonians 4:1–8; Philippians 3:17; 2 Peter 1:10; John 13:17
- 10 2 Corinthians 11:9; Galatians 6:6; 2 Corinthians 7:6–7; Galatians 6:10; Philippians 1:3
- 11 1 Timothy 6:6–9; Hebrews 13:5–6; Matthew 6:31–34; Philippians 3:8; 2 Corinthians 9:8
- 12 Matthew 11:29; 2 Corinthians 12:7–10; 2 Corinthians 11:27; 2 Corinthians 11:9; 2 Corinthians 6:4–10
- 13 Isaiah 41:10; 2 Corinthians 12:9–10; Ephesians 6:10; Colossians 1:11; Isaiah 40:29–31
- 14 Hebrews 13:16; Philippians 1:7; Hebrews 10:34; Galatians 6:6; 1 Kings 8:18
- 15 Philippians 1:5; 2 Corinthians 11:8–12; 2 Corinthians 12:11–15; Acts 16:40–17:5
- 16 1 Thessalonians 2:9; Acts 17:1; 1 Thessalonians 2:18
- 17 Titus 3:14; Hebrews 6:10; 2 Corinthians 9:9–13; John 15:8; Titus 1:7
- 18 Hebrews 13:16; Philippians 4:12; 2 Corinthians 9:12; Ephesians 5:2; Philippians 2:25–26
- 19 2 Corinthians 9:8–11; Psalm 84:11; 1 Peter 5:10; 1 Timothy 6:17; Psalm 23:1–5
- 20 Romans 11:36; Psalm 115:1; Revelation 14:7; Revelation 7:12; Revelation 1:6
- 21 Galatians 1:2; Ephesians 1:1; Colossians 4:10–14; Romans 16:21–22; Philippians 1:1
- 22 Philippians 1:13; 2 Corinthians 13:13; Romans 16:16; 1 Peter 5:13; Hebrews 13:24
- 23 Romans 16:20; 2 Corinthians 13:14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"Blessed are they that mourn," and "woe unto them that laugh" (Matt. v. 4; Luke vi. 25.), saith Christ. How then saith Paul, "Rejoice in the Lord alway"? "Woe to them that laugh," said Christ, the laughter of this world which ariseth from the things which are present.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
… the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat." Wherefore also Paul says, "I do not seek after a gift, but I seek after fruit." To His disciples He said, who had a priesthood of the Lord, to whom it …
I can do all things through Christ which strengtheneth me." Lo!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Heardest thou not what Paul saith, "Rejoice in the Lord?" He said not, "in the devil." When then wilt thou be able to hear Paul?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… the adversary, so likewise ye, after Holy Baptism and the Mystical Chrism, having put on the whole armour of the Holy Ghost, are to stand against the power of the adversary, and vanquish it, saying, I can do all things through Christ which strengtheneth me.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)