1 Wives, be subject to your own husbands in like manner, that even if some are disobedient to the word, they may be won through the behavior of the wives without the word, 2 having beheld your pure behavior in fear, 3 whose adorning—let it not be that which is outward, of braiding of hair, and of putting around of things of gold, or of putting on of garments, 4 but—the hidden man of the heart, by the incorruptible [thing] of the meek and quiet spirit, which is of great value before God, 5 for thus once also the holy women who hoped on God were adorning themselves, being subject to their own husbands, 6 as Sarah was obedient to Abraham, calling him “lord,” of whom you became daughters, doing good, and not fearing any terror. 7 Husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel—to the wife—imparting honor, as also being heirs together of the grace of life, that your prayers are not hindered. 8 And finally, be all of one mind, having fellow-feeling, loving as brothers, compassionate, courteous, 9 not giving back evil for evil, or reviling for reviling, but on the contrary, blessing, having known that you were called to this, that you may inherit a blessing; 10 for “he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips—not to speak guile; 11 let him turn aside from evil, and do good, let him seek peace and pursue it; 12 because the eyes of the LORD [are] on the righteous, and His ears—to their supplication, but the face of the LORD [is] against those doing evil”; 13 and who [is] he who will be doing you evil, if you may become imitators of Him who is good? 14 But if you also should suffer because of righteousness, [you are] blessed! And do not be afraid of their fear, nor be troubled, 15 but sanctify the LORD God in your hearts. And always [be] ready for defense to everyone who is asking of you an account concerning the hope that [is] in you, with meekness and fear, 16 having a good conscience, so that whenever they speak against you as evildoers, they may be ashamed—[those] who are maligning your good behavior in Christ; 17 for if the will of God wills it, [it is] better to suffer doing good, than doing evil; 18 also because Christ suffered once for sin—righteous for unrighteous—that He might lead us to God, indeed having been put to death in the flesh, but having been made alive in the Spirit, 19 by which, having gone, He also preached to the spirits in prison, 20 who sometime [ago] disobeyed when once the long-suffering of God waited, in [the] days of Noah—an ark being prepared—in which few, that is, eight souls, were saved through water, 21 also an antitype to immersion which now saves you—not a putting away of the filth of flesh, but the question of a good conscience in regard to God, through the resurrection of Jesus Christ, 22 who is at the right hand of God, having gone on to Heaven—messengers, and authorities, and powers, having been subjected to Him.
1 Peter · Literal Standard Version
1 Peter 3 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Colossians 3:18; Ephesians 5:33; Ephesians 5:22–24; 1 Corinthians 11:3; Titus 2:3–6
- 2 1 Peter 2:12; 1 Peter 1:15; Philippians 1:27; Ephesians 5:33; 2 Peter 3:11
- 3 1 Timothy 2:9–10; Romans 12:2; Isaiah 3:18–24; Titus 2:3–15; Isaiah 61:10
- 4 Colossians 3:12; 1 Samuel 16:7; Matthew 11:29; Romans 2:29; Titus 3:2
- 5 1 Timothy 5:5; Titus 2:3–4; Luke 8:2–3; Proverbs 31:30; 1 Timothy 2:15
- 6 Genesis 18:12; Romans 9:7–9; Daniel 3:16–18; Isaiah 57:11; Acts 4:19
- 7 Colossians 3:19; Genesis 2:23–24; Ephesians 5:25–28; Matthew 19:3–9; 1 Corinthians 7:3
- 8 Romans 12:10; Ephesians 4:31–5:2; 1 Peter 1:22; Philippians 4:8–9; James 3:17
- 9 Romans 12:17; Proverbs 20:22; Romans 12:14; Romans 12:19–21; 1 Thessalonians 5:15
- 10 Psalm 34:12–16; James 1:26; 1 Peter 2:22; 1 Peter 2:1; Revelation 14:5
- 11 Matthew 5:9; Hebrews 12:14; Psalm 34:14; Romans 14:19; Colossians 3:15
- 12 Psalm 34:15–16; John 9:31; Proverbs 15:29; Proverbs 15:3; 2 Chronicles 7:15
- 13 Proverbs 16:7; Romans 8:28; 1 Thessalonians 5:15; 3 John 11; Psalm 38:20
- 14 Matthew 10:28; 1 Peter 2:19–20; Matthew 5:10–12; Isaiah 41:10–14; Isaiah 8:12–13
- 15 Colossians 4:6; 2 Timothy 2:25–26; Luke 21:14–15; 1 Peter 3:2; Matthew 10:18–20
- 16 1 Peter 2:12; 1 Peter 2:15; Hebrews 13:18; Titus 2:8; Matthew 5:11
- 17 1 Peter 3:14; 1 Peter 4:19; Matthew 26:39; 1 Peter 2:15; 1 Peter 2:20
- 18 Hebrews 9:28; Hebrews 9:26; 2 Corinthians 5:21; 1 Peter 4:6; Titus 2:14
- 19 1 Peter 4:6; Isaiah 61:1; Isaiah 42:7; Isaiah 49:9; Nehemiah 9:30
- 20 Hebrews 11:7; 2 Peter 2:5; Genesis 6:3; Genesis 6:5; Genesis 8:18
- 21 Mark 16:16; Ezekiel 36:25–26; Galatians 3:27; Acts 22:16; Acts 2:38
- 22 Hebrews 9:24; Hebrews 12:2; Ephesians 1:20–21; Hebrews 10:12; Mark 16:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord …
The possessions of the hidden man of the heart, which in the sight of God are of great price? Did they lose these?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause then, though He said, "Take no thought what ye shall speak;" yet elsewhere He saith, "Be ready to give an answer to every man that asketh you a reason of the hope that is in you." That is, as long as the contest is among friends, He commands us also to take thought; but when there is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Henceforth ye shall see the Son of Man sitting on the right hand of power, and the rest: in accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For baptism is "not the putting away of the filth of the flesh, but the answer of a good conscience towards God." So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)