1 And Agrippa said to Paul, “It is permitted to you to speak for yourself”; then Paul having stretched forth the hand, was making a defense: 2 “Concerning all things of which I am accused by Jews, King Agrippa, I have thought myself blessed, being about to make a defense before you today, 3 especially knowing you to be acquainted with all things—both customs and questions—among Jews; for this reason, I implore you to hear me patiently. 4 The manner of my life then, indeed, from youth—which from the beginning was among my nation, in Jerusalem—all the Jews know, 5 knowing me before from the first (if they may be willing to testify), that after the most exact sect of our worship, I lived a Pharisee; 6 and now for the hope of the promise made to the fathers by God, I have stood judged, 7 to which our twelve tribes, intently serving night and day, hope to come, concerning which hope I am accused, King Agrippa, by the Jews; 8 why is it judged incredible with you if God raises the dead? 9 I indeed, therefore, thought with myself that it was necessary [for me] to do many things against the Name of Jesus of Nazareth, 10 which I also did in Jerusalem, and I shut up many of the holy ones in prison, having received the authority from the chief priests; they also being put to death, I gave my vote against them, 11 and in every synagogue, often punishing them, I was constraining [them] to speak evil, being also exceedingly mad against them, I was also persecuting [them] even to strange cities. 12 In which things, also, going on to Damascus—with authority and commission from the chief priests— 13 at midday, I saw in the way, O king, out of Heaven, above the brightness of the sun, shining around me a light—and those going on with me; 14 and we all having fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why do you persecute Me? [It is] hard for you to kick against goads! 15 And I said, Who are You, Lord? And He said, I am Jesus whom you persecute; 16 but rise, and stand on your feet, for this I appeared to you, to appoint you an officer and a witness both of the things you saw, and of the things [in which] I will appear to you, 17 delivering you from the people, and the nations, to whom I now send you, 18 to open their eyes, to turn [them] from darkness to light, and [from] the authority of Satan to God, for their receiving forgiveness of sins, and a lot among those having been sanctified by faith that [is] toward Me. 19 After which, King Agrippa, I was not disobedient to the heavenly vision, 20 but to those in Damascus first, and to those in Jerusalem, also to all the region of Judea, and to the nations, I was preaching to convert, and to turn back to God, doing works worthy of conversion; 21 because of these things the Jews—having caught me in the temple—were endeavoring to kill [me]. 22 Having obtained, therefore, help from God, until this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spoke of as about to come, 23 that the Christ is to suffer, whether first by a resurrection from the dead, He is about to proclaim light to the people and to the nations.” 24 And he thus making a defense, Festus said with a loud voice, “You are mad, Paul; much learning turns you mad!” 25 And he says, “I am not mad, most noble Festus, but of truth and soberness I speak forth the sayings; 26 for the king knows concerning these things, before whom I also speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing has not been done in a corner; 27 do you believe, King Agrippa, the prophets? I have known that you believe!” 28 And Agrippa said to Paul, “In [so] little you persuade me to become a Christian?” 29 And Paul said, “I would have wished to God, both in a little, and in much, not only you, but also all those hearing me today, to become such as I also am—except these bonds.” 30 And he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them, 31 and having withdrawn, they were speaking to one another, saying, “This man does nothing worthy of death or of bonds”; 32 and Agrippa said to Festus, “This man might have been released if he had not appealed to Caesar.”
Acts · Literal Standard Version
Acts 26 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Agrippa
King Agrippa, who with Bernice visited Festus and heard Paul's defense, replying that Paul almost persuaded him to become a Christian.
Cited in the guide: Acts 25:13; Acts 26:1; Acts 26:28
Bernice
Arrived with King Agrippa at Caesarea to pay respects to Festus and sat with him to hear Paul.
Cited in the guide: Acts 25:13; Acts 25:23; Acts 26:30
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 9:15; John 7:51; Proverbs 1:24; Acts 26:2; Acts 22:1
- 3 Acts 6:14; Acts 26:26; Acts 24:4; Acts 28:17; 1 Corinthians 13:2
- 4 Galatians 1:13; 2 Timothy 3:10; Acts 22:3; Philippians 3:5
- 5 Acts 23:6; Acts 22:3; Acts 22:5; Acts 24:5; Philippians 3:5–6
- 6 Titus 2:13; Acts 28:20; Daniel 7:13–14; Acts 24:15; Romans 15:8
- 7 James 1:1; 1 Timothy 5:5; Philippians 3:11; Luke 22:30; Ezra 6:17
- 8 1 Corinthians 15:12–20; Acts 4:2; Acts 17:31–32; Philippians 3:21; Acts 10:40–42
- 9 1 Timothy 1:13; Acts 22:8; Galatians 1:13–14; Philippians 3:6; John 16:2–3
- 10 Acts 8:3; Acts 9:13–14; Acts 9:21; Acts 22:4–5; Acts 8:1
- 11 Acts 13:45; Acts 22:19; Matthew 10:17; Acts 9:1; Acts 22:5
- 12 Acts 26:10; Acts 9:1–8; Acts 22:5–11; Jeremiah 26:8; John 11:57
- 13 Revelation 1:16; Revelation 21:23; Matthew 17:2; Acts 22:6; Acts 9:3
- 14 Acts 21:40; Acts 22:2; Acts 9:7; Acts 22:7–9; Zechariah 2:8
- 15 John 15:20–21; Matthew 25:45; Matthew 25:40; Exodus 16:8
- 16 Acts 22:14–15; Ezekiel 2:1; Daniel 10:11; 1 Timothy 1:12; Galatians 1:12
- 17 Acts 9:15; 1 Timothy 2:7; Jeremiah 1:19; Romans 11:13; 2 Timothy 4:16–17
- 18 1 Peter 2:9; Ephesians 1:18; Acts 20:32; Ephesians 5:8; Isaiah 42:7
- 19 Isaiah 50:5; Ezekiel 2:7–8; Galatians 1:16; Jeremiah 20:9; Exodus 4:13–14
- 20 Acts 3:19; Matthew 3:8; 2 Timothy 2:25–26; Acts 2:38; Matthew 9:13
- 21 Acts 21:30–31; Acts 21:27; Acts 25:3; Acts 22:22; Acts 23:12–15
- 22 John 5:46; Acts 24:14; Luke 24:44; Acts 10:43; Romans 3:21
- 23 Isaiah 53:1–12; Luke 24:26; Colossians 1:18; Revelation 1:5; Hebrews 2:10
- 24 1 Corinthians 2:13–14; 1 Corinthians 1:23; 2 Corinthians 5:13; 1 Corinthians 4:10; Mark 3:21
- 25 Acts 23:26; Titus 1:9; Titus 2:7–8; John 8:49; Luke 1:3
- 26 Acts 26:2–3; Acts 2:1–12; Acts 5:18–42; Isaiah 30:20; Acts 4:16–21
- 27 Acts 26:22–23
- 28 Acts 11:26; Matthew 10:18; Acts 26:29; Mark 10:17–22; Acts 24:25
- 29 Ephesians 6:20; Colossians 1:28; Romans 10:1; Acts 21:33; John 5:34
- 30 Acts 28:22; Acts 18:15; Acts 25:23
- 31 Acts 23:29; Acts 23:9; Acts 28:18; Luke 23:4; Acts 25:25
- 32 Acts 28:18; Acts 25:11–12; Acts 25:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See how again also they pass sentence in his favor, and after having said, "Thou art beside thyself," (v. 24) they acquit him, as undeserving not only of death, but also of bonds, and indeed would have released him entirely, if he had not appealed to Cæsar. But this was done providentially, that he should also depart with bonds.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… or else, if they do receive all these, they must necessarily admit also that testimony concerning Paul, when he (Luke) tells us that the Lord spoke at first to him from heaven: "Saul, Saul, why persecutest thou Me? I am Jesus Christ, whom thou persecutest;" and then to Ananias, saying regarding him: "Go thy way; for he is a chosen …