1 Let brotherly love remain. 2 Do not be forgetful of hospitality, for through this some entertained messengers unaware. 3 Be mindful of those in bonds, as having been bound with them, of those maltreated, as yourselves also being in the body. 4 The marriage [is to be] honored by all, and the bed undefiled, for God will judge whoremongers and adulterers. 5 [Be] without covetous behavior, being content with the things present, for He has said, “No, I will not leave, no, nor forsake you,” 6 so that we boldly say, “The LORD [is] to me a helper, and I will not fear what man will do to me.” 7 Be mindful of those leading you, who spoke to you the word of God, who, considering the outcome of [their] behavior, imitate [their] faith: 8 Jesus Christ—the same yesterday and today and for all ages. 9 Do not be carried away with strange and manifold teachings, for [it is] good that by grace the heart is confirmed, not with meats, in which they who were occupied were not profited; 10 we have an altar from which they who are serving the Dwelling Place have no authority to eat, 11 for of those beasts whose blood is brought for sin into the holy places through the chief priest—of these the bodies are burned outside the camp. 12 For this reason, also Jesus—that He might sanctify the people through [His] own blood—suffered outside the gate; 13 now then, may we go forth to Him outside the camp, bearing His reproach; 14 for we have no abiding city here, but we seek the coming one. 15 Through Him, then, we may always offer up a sacrifice of praise to God, that is, the fruit of lips, giving thanks to His Name. 16 And do not be forgetful of doing good and of fellowship, for God is well-pleased with such sacrifices. 17 Be obedient to those leading you, and be subject, for these watch for your souls, as about to give account, that they may do this with joy, and not sighing, for this [is] unprofitable to you. 18 Pray for us, for we trust that we have a good conscience, willing to behave well in all things, 19 and I call on [you] to do this more abundantly, that I may be restored to you more quickly. 20 And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, 21 make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. 22 And I beg you, brothers, endure the word of the exhortation, for I have also written to you through few words. 23 Know that the brother Timotheus is released, with whom I will see you, if he may come more shortly. 24 Greet all those leading you, and all the holy ones. Those from Italy greet you. 25 The grace [is] with you all! Amen.
Hebrews · Literal Standard Version
Hebrews 13 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 John 4:20–5:1; 1 Peter 3:8; 1 Peter 1:22; 2 Peter 1:7; 1 Peter 2:17
- 2 Matthew 25:35; Genesis 18:1–19:3; 1 Peter 4:9; Romans 12:13; Matthew 25:43
- 3 Matthew 25:36; Hebrews 10:34; Romans 12:15; 1 Corinthians 12:26; Colossians 4:18
- 4 Genesis 2:24; Proverbs 5:15–23; 1 Corinthians 7:2–16; Galatians 5:19; Genesis 1:27–28
- 5 Deuteronomy 31:8; Joshua 1:5; Deuteronomy 31:6; 1 Samuel 12:22; Isaiah 41:17
- 6 Psalm 118:6–9; Isaiah 41:10; Romans 8:31; Psalm 27:1–3; Psalm 124:8
- 7 1 Thessalonians 5:12–13; Hebrews 13:17; Philippians 3:17; Hebrews 6:12; 1 Thessalonians 1:6
- 8 Malachi 3:6; James 1:17; Revelation 1:8; Isaiah 44:6; Hebrews 1:12
- 9 Ephesians 4:14; 1 Timothy 6:3–5; Ephesians 5:6; Romans 14:6; 1 John 4:1
- 10 1 Corinthians 10:20; 1 Corinthians 5:7–8; 1 Corinthians 9:13; 1 Corinthians 10:17–18; Numbers 7:5
- 11 Leviticus 16:27; Exodus 29:14; Numbers 19:3; Leviticus 9:11; Leviticus 6:30
- 12 Hebrews 9:12–14; John 19:17–18; Mark 15:20–24; 1 Corinthians 6:11; Acts 7:58
- 13 Hebrews 11:26; 1 Peter 4:14–16; Luke 6:22; Acts 5:41; Matthew 16:24
- 14 Philippians 3:20; Colossians 3:1–3; Hebrews 12:22; Hebrews 11:12–16; 2 Peter 3:13–14
- 15 Psalm 107:21–22; Psalm 50:14; Romans 12:1; Psalm 145:1–21; 1 Peter 2:5
- 16 Galatians 6:10; 2 Thessalonians 3:13; Romans 12:13; Hebrews 6:10; Hebrews 13:1–2
- 17 1 Thessalonians 5:12–13; 1 Timothy 5:17; Hebrews 13:7; 1 Peter 5:5; Acts 20:28
- 18 1 Thessalonians 5:25; 2 Thessalonians 3:1; 1 Timothy 1:5; Colossians 4:3; Acts 24:16
- 19 Philemon 22; Romans 1:10–12; Romans 15:31–32
- 20 John 10:11; Hebrews 10:22; Romans 15:33; Psalm 23:1; John 10:14
- 21 Philippians 2:13; 2 Thessalonians 2:17; Philippians 4:13; 1 Peter 5:10–11; 2 Timothy 4:18
- 22 Hebrews 3:1; 1 Peter 5:12; 2 Corinthians 6:1; Galatians 6:11; Hebrews 12:1–2
- 23 1 Thessalonians 3:2; Philemon 1; 2 Timothy 1:8; Romans 15:25; Romans 15:28
- 24 Hebrews 13:7; Hebrews 13:17; Acts 18:2; Philemon 5; Colossians 1:2
- 25 Colossians 4:18; 2 Timothy 4:22; Titus 3:15; Romans 16:20; Revelation 22:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Anarchy is an evil, and the occasion of many calamities, and the source of disorder and confusion. For as, if thou take away the leader from a chorus, the chorus will not be in tune and in order; and if from a phalanx of an army thou remove the commander, the evolutions will no longer be made in time and …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
In the epistle entitled "To the Hebrews" it is said, "To do good and to communicate, forget not: for with such sacrifices God is well pleased." And so, when it is written, "I desire mercy rather than sacrifice," nothing else is meant than that one sacrifice is preferred to another; for that which in common speech is called sacrifice is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hast thou not heard Paul, saying, "Marriage is honorable, and the bed undefiled?" But if on rising from the undefiled bed, thou darest not draw nigh in prayer, how dost thou coming from the bed of the devil call on that awful and terrible name?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For as the Apostle saith, Let marriage be had in honour among all, and let the bed be undefiled.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… to our God for the benefits we have received, according to the measure of our purification from evil, as we receive one a larger and another a smaller share of the aid of the Spirit, that we may offer "the sacrifice of praise to God." According to one use, then, it is thus that we offer our thanksgiving, as the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)