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Matthew · Literal Standard Version

Matthew 27 Literal Standard Version

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About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put Him to death; 2 and having bound Him, they led [Him] away, and delivered Him up to Pontius Pilate, the governor. 3 Then Judas—he who delivered Him up—having seen that He was condemned, having regretted, brought back the thirty pieces of silver to the chief priests and to the elders, saying, 4 “I sinned, having delivered up innocent blood”; and they said, “What [is that] to us? You will see!” 5 And having cast down the pieces of silver in the temple, he departed, and having gone away, he strangled himself. 6 And the chief priests having taken the pieces of silver, said, “It is not lawful to put them into the treasury, seeing it is the price of blood”; 7 and having taken counsel, they bought the potter’s field with them, for the burial of strangers; 8 therefore that field was called, “Field of Blood,” to this day. 9 Then was fulfilled that spoken through Jeremiah the prophet, saying, “And I took the thirty pieces of silver, the price of Him who has been priced, whom they of the sons of Israel priced, 10 and gave them for the potter’s field, as the LORD appointed to me.” 11 And Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “You say [it].” 12 And in His being accused by the chief priests and the elders, He did not answer anything; 13 then Pilate says to Him, “Do You not hear how many things they witness against You?” 14 And He did not answer him, not even to one word, so that the governor wondered greatly. 15 And at the celebration the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, 16 and they had a noted prisoner then, called Barabbas, 17 therefore they having been gathered together, Pilate said to them, “Whom do you will [that] I may release to you? Barabbas or Jesus who is called Christ?” 18 For he had known that they had delivered Him up because of envy. 19 And as he is sitting on the judgment seat, his wife sent to him, saying, “Nothing—to you and to that Righteous One, for I suffered many things today in a dream because of Him.” 20 And the chief priests and the elders persuaded the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; 21 and the governor answering said to them, “Which of the two will you [that] I may release to you?” And they said, “Barabbas.” 22 Pilate says to them, “What then will I do with Jesus who is called Christ?” They all say to him, “Let [Him] be crucified!” 23 And the governor said, “Why, what evil did He do?” And they were crying out the more, saying, “Let [Him] be crucified!” 24 And Pilate having seen that it profits nothing, but rather a tumult is made, having taken water, he washed the hands before the multitude, saying, “I am innocent from the blood of this Righteous One; you will see [to it] yourselves”; 25 and all the people answering said, “His blood [is] on us, and on our children!” 26 Then he released Barabbas to them, and having scourged Jesus, he delivered [Him] up that He may be crucified; 27 then the soldiers of the governor having taken Jesus to the Praetorium, gathered to Him all the band; 28 and having unclothed Him, they put a crimson cloak around Him, 29 and having plaited Him a garland out of thorns they put [it] on His head, and [put] a reed in His right hand, and having kneeled before Him, they were mocking Him, saying, “Hail, the King of the Jews!” 30 And having spit on Him, they took the reed, and were striking on His head; 31 and when they had mocked Him, they took off the cloak from Him, and put His own garments on Him, and led Him away to crucify [Him]. 32 And coming forth, they found a man, a Cyrenian, by name Simon: they impressed him that he might carry His cross; 33 and having come to a place called Golgotha, which is called “Place of [the] Skull,” 34 they gave Him vinegar mixed with gall to drink, and having tasted, He would not drink. 35 And having crucified Him, they divided His garments, casting a lot, [[that it might be fulfilled which was spoken by the prophet: “They divided My garments to themselves, and they cast a lot over My clothing”;]] 36 and sitting down, they were watching Him there, 37 and they put up over His head, His accusation written: “THIS IS JESUS, THE KING OF THE JEWS.” 38 Then two robbers are crucified with Him, one on the right hand and one on the left, 39 and those passing by kept slandering Him, wagging their heads, 40 and saying, “You that are throwing down the temple, and in three days building [it], save Yourself; if You are the Son of God, come down from the cross.” 41 And in like manner also the chief priests mocking, with the scribes and elders, said, 42 “He saved others; He is not able to save Himself! If He is King of Israel, let Him come down now from the cross, and we will believe Him; 43 He has trusted on God, let Him now deliver Him if He wants Him, because He said, I am [the] Son of God”; 44 with the same also the robbers, who were crucified with Him, were reproaching Him. 45 And from the sixth hour darkness came over all the land to the ninth hour, 46 and about the ninth hour Jesus cried out with a great voice, saying, “Eli, Eli, lama sabachthani?” That is, “My God, My God, why did You forsake Me?” 47 And certain of those standing there having heard, said, “He calls Elijah”; 48 and immediately, one of them having run, and having taken a sponge, having filled [it] with vinegar, and having put [it] on a reed, was giving Him to drink, 49 but the rest said, “Let alone, let us see if Elijah comes—about to save Him.” 50 And Jesus having again cried with a great voice, yielded the spirit; 51 and behold, the veil of the temple was torn in two from top to bottom, and the earth quaked, and the rocks were split, 52 and the tombs were opened, and many bodies of the holy ones who have fallen asleep, arose, 53 and having come forth out of the tombs after His rising, they went into the holy city, and appeared to many. 54 And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, “Truly this was God’s Son.” 55 And there were there many women beholding from afar, who followed Jesus from Galilee, ministering to Him, 56 among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee. 57 And evening having come, there came a rich man from Arimathea named Joseph, who also himself was discipled to Jesus, 58 he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back. 59 And having taken the body, Joseph wrapped it in clean linen, 60 and laid it in his new tomb that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away; 61 now Mary the Magdalene was there, and the other Mary, sitting opposite the grave. 62 And on the next day that is after the Preparation, the chief priests and the Pharisees were gathered together to Pilate, 63 saying, “Lord, we have remembered that this deceiver said while yet living, After three days I rise; 64 command, then, the grave to be made secure until the third day, lest His disciples, having come by night, may steal Him away, and may say to the people, He rose from the dead, and the last deceit will be worse than the first.” 65 And Pilate said to them, “You have a guard, go away, make [it] secure—as you have known”; 66 and they, having gone, made the grave secure, having sealed the stone, together with the guard.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Barabbas

    Prisoner released instead of Jesus

    A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.

    Cited in the guide: Matthew 27:16; Matthew 27:17; Mark 15:7

  • Joses

    Son of Mary at the cross

    Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…

    Cited in the guide: Matthew 27:56; Mark 15:40

  • Mary

    Mother of James and Joses

    A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…

    Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47

  • Pontius Pilate

    Governor of Judea

    Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.

    Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38

Cross references (61)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 15:1; John 18:28; Psalm 2:2; Luke 22:66; Micah 2:1
  2. 2 Acts 3:13; Matthew 20:19; 1 Timothy 6:13; Luke 13:1; Luke 20:20
  3. 3 2 Corinthians 7:10; Job 20:15–29; Luke 22:47–48; Luke 22:2–6; Job 20:5
  4. 4 Jeremiah 26:15; Luke 16:25–26; Luke 23:22; Titus 1:16; 2 Kings 24:4
  5. 5 Acts 1:18–19; 2 Samuel 17:23; Psalm 55:23; Luke 1:9; Luke 1:21
  6. 6 Luke 6:7–9; Deuteronomy 23:18; Isaiah 61:8; John 18:28; Matthew 23:24
  7. 8 Acts 1:19; Matthew 28:15; 2 Chronicles 5:9; Joshua 4:9; Deuteronomy 34:6
  8. 9 Zechariah 11:12–13; Leviticus 27:2–7; Matthew 1:22
  9. 10 Zechariah 11:13
  10. 11 Luke 23:2–3; Mark 15:2–5; Matthew 26:25; John 18:29–38; Mark 14:62
  11. 12 Matthew 26:63; Isaiah 53:7; Matthew 27:14; Mark 15:3–5; Acts 8:32
  12. 13 Matthew 26:62; Acts 22:24; John 18:35
  13. 14 Isaiah 8:18; 1 Corinthians 4:9; Psalm 71:7; Zechariah 3:8
  14. 15 Matthew 26:5; John 18:38–40; Luke 23:16; John 19:16; Acts 24:27
  15. 16 Mark 15:7; Luke 23:18–19; Luke 23:25; John 18:40; Acts 3:14
  16. 17 1 Kings 18:21; John 19:15; Mark 15:9–12; Joshua 24:15; Matthew 27:21–22
  17. 18 Proverbs 27:4; Acts 5:17; Mark 15:10; Genesis 37:11; Acts 13:45
  18. 19 Zechariah 9:9; Proverbs 29:1; 1 Peter 2:22; Matthew 27:24; Luke 23:47
  19. 20 John 19:15–16; Acts 3:14–15; Mark 15:11; John 18:40; Luke 23:18–20
  20. 22 Isaiah 53:2–3; John 19:14–15; Mark 15:12–14; Isaiah 49:7; Acts 13:38
  21. 23 Genesis 37:18–19; Acts 7:57; Acts 23:12–15; Acts 22:22–23; Acts 17:5–7
  22. 24 Matthew 27:4; 2 Corinthians 5:21; Psalm 26:6; John 19:4; Job 9:30–31
  23. 25 Joshua 2:19; Acts 5:28; Acts 7:52; 1 Thessalonians 2:15–16; Deuteronomy 19:10
  24. 26 Isaiah 53:5; John 19:1; Mark 15:15; Isaiah 50:6; Luke 23:16
  25. 27 John 18:33; John 18:28; Acts 10:1; Mark 15:16–20; Acts 23:35
  26. 28 Mark 15:17; Luke 23:11; John 19:2–5
  27. 29 Isaiah 53:3; Matthew 20:19; Mark 15:18; Psalm 69:19–20; John 19:2–3
  28. 30 Isaiah 50:6; Matthew 26:67; Isaiah 53:7; Mark 15:19; Job 30:8–10
  29. 31 Isaiah 53:7; 1 Kings 21:10; Matthew 21:39; Hebrews 13:12; Acts 7:58
  30. 32 Mark 15:21; Luke 23:26; Matthew 16:24; Acts 6:9; Acts 2:10
  31. 33 John 19:17–19; Mark 15:22–32; Luke 23:44; Mark 15:34; John 19:23–24
  32. 34 Psalm 69:21; Mark 15:23; Matthew 27:48; John 19:28–30
  33. 35 Psalm 22:18; Mark 15:24–32; John 19:23–24; Luke 23:34; Acts 4:10
  34. 36 Matthew 27:54; Mark 15:39; Mark 15:44
  35. 37 John 19:19–22; Mark 15:26; Luke 23:38
  36. 38 John 19:18; John 19:31–35; Luke 23:39–43; Matthew 27:44; Mark 15:27
  37. 39 Psalm 109:25; Lamentations 1:12; Psalm 31:11–13; Psalm 22:17; Lamentations 2:15–17
  38. 40 Matthew 26:61; Matthew 4:3; Matthew 4:6; John 2:19–22; Matthew 26:63–64
  39. 41 Psalm 35:26; Isaiah 28:22; Mark 15:31–32; Luke 23:35; Zechariah 11:8
  40. 42 John 1:49; Matthew 27:37; Acts 4:14; Luke 19:38; John 12:13
  41. 43 Psalm 22:8; John 10:36; Psalm 71:11; Psalm 14:6; John 5:17–25
  42. 44 Matthew 27:38; Mark 15:32; Luke 23:39–43; Psalm 35:15; Job 30:7–9
  43. 45 Amos 8:9; Mark 15:33–34; Isaiah 50:3; Luke 23:44–45; Revelation 9:2
  44. 46 Psalm 22:1; Hebrews 5:7; Isaiah 53:10; Mark 15:34; Psalm 71:11
  45. 47 Malachi 4:5; Mark 15:35–36; Matthew 11:14
  46. 48 Psalm 69:21; John 19:29–30; Luke 23:36; Matthew 27:34
  47. 50 John 19:30; Isaiah 53:9–12; Psalm 22:14–15; Luke 23:46; Hebrews 9:14
  48. 51 Hebrews 10:19–22; Mark 15:38; Hebrews 6:19; Luke 23:45; Revelation 11:19
  49. 52 Isaiah 26:19; 1 Thessalonians 4:14; 1 Corinthians 15:20; John 5:25–29; Daniel 12:2
  50. 54 Matthew 27:36; Mark 15:39; Matthew 27:43; Romans 1:4; Luke 23:47–49
  51. 55 Luke 8:2–3; Luke 23:48–49; John 19:25–27; Luke 23:27–28
  52. 56 John 19:25; Mark 15:47–16:1; Mark 16:9; Matthew 28:1; John 20:1
  53. 57 John 19:38–42; Mark 15:42–47; Luke 23:50–56
  54. 58 Mark 15:44–46; Luke 23:52–53
  55. 60 Isaiah 53:9; Matthew 27:66; Matthew 28:2; Luke 24:2; Mark 16:3–4
  56. 61 Matthew 27:56; Matthew 28:1
  57. 62 Mark 15:42; John 19:14; John 19:42; Matthew 26:17; Matthew 27:1–2
  58. 63 Luke 9:22; Matthew 16:21; Mark 10:34; Mark 8:31; Luke 18:33
  59. 64 Matthew 28:13
  60. 65 Matthew 27:66; Matthew 28:11–15; Psalm 76:10; Proverbs 21:30
  61. 66 Daniel 6:17; Matthew 27:60; Matthew 28:2; 2 Timothy 2:19; Matthew 28:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 27:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVI)

    Seest thou what He is first asked? which thing most of all they were continually bringing forward in every way? For since they saw Pilate making no account of the matters of the law, they direct their accusation to the state charges.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 27:34 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    For when the things which pertain to His passion are prophetically spoken there also in the person of Christ, that is mentioned which is unfolded in the Gospel: "They gave me gall for my meat; and in my thirst they gave me vinegar for drink." And as it were after such a feast and dainties in this way given to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 27:63 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIII)

    For as to their being aware of it, they say to Pilate, "That deceiver said," these are their words, "while He was yet alive, After three days I will rise again;" and yet we know His disciples were ignorant of this; even as they had been beforehand more void of understanding than these: wherefore also these became self-condemned.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 27:24 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    take for a witness Pilate himself, who gave sentence upon Him, saying, I find no fault in this Man: and when he gave Him up, and had washed his hands, he said, I am innocent of the blood of this just person.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 27:51 Gregory of Nazianzus, Theological Orations (The Third Theological Oration)

    He lays down His life, but He has power to take it again; and the veil is rent, for the mysterious doors of Heaven are opened; the rocks are cleft, the dead arise. He dies, but He gives life, and by His death destroys death.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)