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Hebrews · Majority Standard Bible

Hebrews 7 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, 2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” 3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. 4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. 5 Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. 6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. 7 And indisputably, the lesser is blessed by the greater. 8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. 9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. 10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. 11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed as well. 13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. 14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priesthood. 15 And this point is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not by a law of succession, but by the power of an indestructible life. 17 For it is testified: “You are a priest forever in the order of Melchizedek.” 18 So the former commandment is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. 20 And none of this happened without an oath. For others became priests without an oath, 21 but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever in the order of Melchizedek.’” 22 Because of this oath, Jesus has become the guarantee of a better covenant. 23 Now there have been many other priests, since death prevented them from continuing in office. 24 But because Jesus lives forever, He has a permanent priesthood. 25 Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them. 26 Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. 27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. 28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Genesis 14:18–20; Psalm 57:2; Hebrews 6:20; Micah 6:6; Daniel 5:18
  2. 2 Numbers 18:21; 1 Samuel 8:15; 1 Samuel 8:17; 2 Samuel 23:3; Psalm 85:10–11
  3. 3 Hebrews 7:17; Exodus 6:20–27; Hebrews 7:23–28; Hebrews 7:6; Matthew 4:3
  4. 4 Genesis 14:20; Acts 2:29; Genesis 17:5–6; Genesis 12:2; Acts 7:8–9
  5. 5 Leviticus 27:30–33; 2 Chronicles 31:4–6; Numbers 16:10–11; Numbers 18:21–32; Numbers 17:3–10
  6. 6 Romans 4:13; Hebrews 7:3–4; Genesis 13:14–17; Genesis 17:4–8; Hebrews 11:17
  7. 7 2 Chronicles 30:27; Genesis 48:15–20; Genesis 27:20–40; 2 Corinthians 13:14; 1 Kings 8:55
  8. 8 Hebrews 6:20; Hebrews 5:6; Revelation 1:18; Hebrews 7:23; John 14:19
  9. 9 Romans 5:12; Genesis 14:20; Hebrews 7:4
  10. 10 Hebrews 7:5; Genesis 46:26; Genesis 35:11
  11. 11 Hebrews 8:7; Galatians 2:21; Galatians 4:9; Hebrews 7:17–19; Hebrews 8:10–13
  12. 12 Jeremiah 31:31–34; Isaiah 66:21; Acts 6:13–14; Ezekiel 16:61
  13. 13 Hebrews 7:11; Hebrews 7:14; Numbers 17:5; 2 Chronicles 26:16–21; Numbers 16:40
  14. 14 Micah 5:2; Isaiah 11:1; Revelation 5:5; Luke 3:33; Genesis 49:10
  15. 15 Psalm 110:4; Hebrews 7:17–21; Hebrews 7:3; Hebrews 7:11
  16. 16 Revelation 1:18; Galatians 4:9; Galatians 4:3; Colossians 2:20; Hebrews 10:1
  17. 17 Psalm 110:4; Hebrews 5:6; Hebrews 7:15; Hebrews 7:21; Hebrews 5:10
  18. 18 Romans 8:3; Acts 13:39; Hebrews 7:11–12; Galatians 4:9; Hebrews 8:7–13
  19. 19 Acts 13:39; Hebrews 4:16; Hebrews 9:9; Romans 8:3; Hebrews 6:18
  20. 20 Numbers 18:7; Hebrews 5:6; Psalm 110:4
  21. 21 Psalm 110:4; Hebrews 7:17; Hebrews 6:16–18; 1 Samuel 15:29
  22. 22 1 Corinthians 11:25; Hebrews 8:6–12; Hebrews 13:20; Luke 22:20; Hebrews 12:24
  23. 23 Nehemiah 12:10–11; Hebrews 7:8; 1 Chronicles 6:3–14
  24. 24 John 12:34; Hebrews 7:28; Isaiah 9:6–7; Revelation 1:18; Hebrews 7:8–25
  25. 25 Romans 8:34; 1 John 2:1–2; 1 Timothy 2:5; Jude 24; John 14:6
  26. 26 2 Corinthians 5:21; 1 Peter 2:22; Hebrews 4:14–15; 1 John 2:2; Hebrews 8:1
  27. 27 Hebrews 9:12; Hebrews 9:28; Hebrews 9:14; Ephesians 5:2; Hebrews 10:6–12
  28. 28 Hebrews 2:10; Hebrews 1:2; Hebrews 7:21; Hebrews 5:1–2; Luke 13:32

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 7:1 John Chrysostom, Homilies on Hebrews (Homily XII)

    Paul wishing to show the difference between the New and Old [Covenant], scatters it everywhere; and shoots from afar, and noises it abroad, and prepares beforehand. For at once even from the introduction, he laid down this saying, that "to them indeed He spake by prophets, but to us by the Son" ( c. i.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 7:11 Augustine of Hippo, The City of God (Book XVII, Chapter 4)

    … elegantly expresses the very kind of sacrifice of which the Priest Himself says, "The bread which I will give is my flesh for the life of the world." The same is the sacrifice not after the order of Aaron, but after the order of Melchisedec: let him that readeth understand.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 7:21 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    … but before all ages by the Father; and He so far excels the others as with an oath He is made Priest: For they are priests without an oath, but He with an oath by Him that said, The Lord sware, and will not repent.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 7:25 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Ninthly, they allege, seeing He ever liveth to make intercession for us. O, how beautiful and mystical and kind.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 7:27 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    To the priests it is said, "First offer sacrifices for your own sins, and so for the people." The sacrifices convicted the priests that if any one should call himself righteous and without sin, it might be answered him, "I look not at what thou sayest, but at what thou offerest; thine own victim convicteth thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)