Hebrews · Patriarchal Text (Antoniades 1904/1912)

Hebrews 10 Patriarchal Text (Antoniades 1904/1912)

About PT

Orthodox
NT: Byzantine text
New Testament only
Original language
1912
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).

PT Patriarchal Text (Antoniades 1904/1912)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 σκιαν γαρ εχων ο νομος των μελλοντων αγαθων, ουκ αυτην την εικονα των πραγματων, κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες, ουδεποτε δυναται τους προσερχομενους τελειωσαι·

1 PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.

1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

2 επει ουκ αν επαυσαντο προσφερομεναι, δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας, απαξ κεκαθαρμενους;

2 De otra manera cesarían de ofrecerse; porque los que tributan [este] culto, limpios de una vez, no tendrían más conciencia de pecado.

2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

3 αλλ εν αυταις αναμνησις αμαρτιων κατ ενιαυτον·

3 Empero en estos [sacrificios] cada año se hace conmemoración de los pecados.

3 But in those sacrifices there is a yearly reminder of sins.

4 αδυνατον γαρ αιμα ταυρων και τραγων αφαιρειν αμαρτιας.

4 Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.

4 For it is impossible that the blood of bulls and goats should take away sins.

5 ◆ διο εισερχομενος εις τον κοσμον λεγει· θυσιαν και προσφοραν ουκ ηθελησας, σωμα δε κατηρτισω μοι·

5 Por lo cual, entrando en el mundo, dice: Sacrificio y presente no quisiste; mas me apropiaste cuerpo:

5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

6 ◆ ολοκαυτωματα και περι αμαρτιας ουκ ευδοκησας·

6 Holocaustos y [expiaciones] por el pecado no te agradaron.

6 You had no pleasure in whole burnt offerings and sacrifices for sin.

7 ◆ τοτε ειπον· ιδου ηκω, εν κεφαλιδι βιβλιου γεγραπται περι εμου, του ποιησαι, ο θεος, το θελημα σου.

7 Entonces dije: Heme aquí (en la cabecera del libro está escrito de mí) para que haga, oh Dios, tu voluntad.

7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

8 ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας, αιτινες κατα τον νομον προσφερονται,

8 Diciendo arriba: Sacrificio y presente, y holocaustos y [expiaciones] por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)

8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

9 τοτε ειρηκεν· ιδου ηκω του ποιησαι, ο θεος, το θελημα σου. αναιρει το πρωτον ινα το δευτερον στηση.

9 Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.

9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

10 εν ω θεληματι ηγιασμενοι εσμεν δια της προσφορας του σωματος του ιησου χριστου εφαπαξ.

10 En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo [hecha] una sola vez.

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 και πας μεν ιερευς εστηκεν καθ ημεραν λειτουργων και τας αυτας πολλακις προσφερων θυσιας, αιτινες ουδεποτε δυνανται περιελειν αμαρτιας·

11 Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:

11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

12 αυτος δε μιαν υπερ αμαρτιων προσενεγκας θυσιαν εις το διηνεκες εκαθισεν εν δεξια του θεου,

12 Pero éste, habiendo ofrecido por los pecados un [solo] sacrificio para siempre, está sentado á la diestra de Dios,

12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

13 το λοιπον εκδεχομενος εως τεθωσιν οι εχθροι αυτου υποποδιον των ποδων αυτου.

13 Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.

13 from that time waiting until his enemies are made the footstool of his feet.

14 μια γαρ προσφορα τετελειωκεν εις το διηνεκες τους αγιαζομενους.

14 Porque con una sola ofrenda hizo perfectos para siempre á los santificados.

14 For by one offering he has perfected forever those who are being sanctified.

15 μαρτυρει δε ημιν και το πνευμα το αγιον· μετα γαρ το προειρηκεναι,

15 Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:

15 The Holy Spirit also testifies to us, for after saying,

16 αυτη η διαθηκη ην διαθησομαι προς αυτους μετα τας ημερας εκεινας, λεγει κυριος· διδους νομους μου επι καρδιας αυτων, και επι των διανοιων αυτων επιγραψω αυτους,

16 Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré;

16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

17 και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθω ετι.

17 [Añade]: Y nunca más me acordaré de sus pecados é iniquidades.

17 “I will remember their sins and their iniquities no more.”

18 οπου δε αφεσις τουτων, ουκετι προσφορα περι αμαρτιας.

18 Pues donde hay remisión de éstos, no hay más ofrenda por pecado.

18 Now where remission of these is, there is no more offering for sin.

19 εχοντες ουν, αδελφοι, παρρησιαν εις την εισοδον των αγιων εν τω αιματι του ιησου,

19 Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

20 ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος, τουτ εστιν της σαρκος αυτου,

20 Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;

20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

21 και ιερεα μεγαν επι τον οικον του θεου,

21 Y [teniendo] un gran sacerdote sobre la casa de Dios,

21 and having a great priest over God’s house,

22 προσερχωμεθα μετα αληθινης καρδιας εν πληροφορια πιστεως ερραντισμενοι τας καρδιας απο συνειδησεως πονηρας, και λελουμενοι το σωμα υδατι καθαρω

22 Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.

22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

23 κατεχωμεν την ομολογιαν της ελπιδος ακλινη· πιστος γαρ ο επαγγειλαμενος·

23 Mantengamos firme la profesión de nuestra fe sin fluctuar; que fiel es el que prometió:

23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

24 και κατανοωμεν αλληλους εις παροξυσμον αγαπης και καλων εργων,

24 Y considerémonos los unos á los otros para provocarnos al amor y á las buenas obras;

24 Let’s consider how to provoke one another to love and good works,

25 μη εγκαταλειποντες την επισυναγωγην εαυτων, καθως εθος τισιν, αλλα παρακαλουντες, και τοσουτω μαλλον, οσω βλεπετε εγγιζουσαν την ημεραν.

25 No dejando nuestra congregación, como algunos tienen por costumbre, mas exhortándonos; y tanto más, cuanto veis que aquel día se acerca.

25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

26 εκουσιως γαρ αμαρτανοντων ημων μετα το λαβειν την επιγνωσιν της αληθειας, ουκετι περι αμαρτιων απολειπεται θυσια,

26 Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado.

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

27 φοβερα δε τις εκδοχη κρισεως και πυρος ζηλος εσθιειν μελλοντος τους υπεναντιους.

27 Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios.

27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

28 αθετησας τις νομον μωυσεως χωρις οικτιρμων επι δυσιν η τρισιν μαρτυσιν αποθνησκει·

28 El que menospreciare la ley de Moisés, por el testimonio de dos ó de tres testigos muere sin ninguna misericordia:

28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

29 ποσω δοκειτε χειρονος αξιωθησεται τιμωριας ο τον υιον του θεου καταπατησας και το αιμα της διαθηκης κοινον ηγησαμενος, εν ω ηγιασθη, και το πνευμα της χαριτος ενυβρισας;

29 ¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia?

29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

30 οιδαμεν γαρ τον ειποντα· εμοι εκδικησις, εγω ανταποδωσω, [λεγει κυριος]· και παλιν· κυριος κρινει τον λαον αυτου.

30 Sabemos [quién] es el que dijo: Mía es la venganza, yo daré el pago, dice el Señor. Y otra vez: El Señor juzgará su pueblo.

30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

31 φοβερον το εμπεσειν εις χειρας θεου ζωντος.

31 Horrenda cosa es caer en las manos del Dios vivo.

31 It is a fearful thing to fall into the hands of the living God.

32 αναμιμνησκεσθε δε τας προτερον ημερας, εν αις φωτισθεντες πολλην αθλησιν υπεμεινατε παθηματων,

32 Empero traed á la memoria los días pasados, en los cuales, después de haber sido iluminados, sufristeis gran combate de aflicciones:

32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

33 τουτο μεν ονειδισμοις τε και θλιψεσιν θεατριζομενοι, τουτο δε κοινωνοι των ουτως αναστρεφομενων γενηθεντες.

33 Por una parte, ciertamente, con vituperios y tribulaciones fuisteis hechos espectáculo; y por otra parte hechos compañeros de los que estaban en tal estado.

33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

34 και γαρ τοις δεσμοις μου συνεπαθησατε και την αρπαγην των υπαρχοντων υμων μετα χαρας προσεδεξασθε, γινωσκοντες εχειν εν εαυτοις κρειττονα υπαρξιν εν ουρανοις και μενουσαν.

34 Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece.

34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

35 μη αποβαλητε ουν την παρρησιαν υμων, ητις εχει μισθαποδοσιαν μεγαλην.

35 No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:

35 Therefore don’t throw away your boldness, which has a great reward.

36 υπομονης γαρ εχετε χρειαν, ινα το θελημα του θεου ποιησαντες κομισησθε την επαγγελιαν.

36 Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.

36 For you need endurance so that, having done the will of God, you may receive the promise.

37 ετι γαρ μικρον οσον οσον, ο ερχομενος ηξει και ου χρονιει.

37 Porque aun un poquito, y el que ha de venir vendrá, y no tardará.

37 “In a very little while, he who comes will come and will not wait.

38 ο δε δικαιος εκ πιστεως ζησεται· και εαν υποστειληται, ουκ ευδοκει η ψυχη μου εν αυτω.

38 Ahora el justo vivirá por fe; mas si se retirare, no agradará á mi alma.

38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

39 ημεις δε ουκ εσμεν υποστολης εις απωλειαν, αλλα πιστεως εις περιποιησιν ψυχης.

39 Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.

39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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What the Fathers said