Luke · Patriarchal Text (Antoniades 1904/1912)
Luke 5 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 εγενετο δε εν τω τον οχλον επικεισθαι αυτω του ακουειν τον λογον του θεου και αυτος ην εστως παρα την λιμνην γεννησαρετ,
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
1 Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
2 και ειδεν δυο πλοια εστωτα παρα την λιμνην· οι δε αλιεις αποβαντες απ αυτων απεπλυναν τα δικτυα.
2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
2 καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾽ αὐτῶν ἀπέπλυναν τὰ δίκτυα.
3 εμβας δε εις εν των πλοιων, ο ην του σιμωνος, ηρωτησεν αυτον απο της γης επαναγαγειν ολιγον· και καθισας εδιδασκεν εκ του πλοιου τους οχλους.
3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.
4 ως δε επαυσατο λαλων, ειπεν προς τον σιμωνα· επαναγαγε εις το βαθος και χαλασατε τα δικτυα υμων εις αγραν.
4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
5 και αποκριθεις ο σιμων ειπεν αυτω· επιστατα, δι ολης της νυκτος κοπιασαντες ουδεν ελαβομεν· επι δε τω ρηματι σου χαλασω το δικτυον.
5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
5 καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾽ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.
6 και τουτο ποιησαντες συνεκλεισαν πληθος ιχθυων πολυ· διερρηγνυτο δε το δικτυον αυτων.
6 When they had done this, they caught a great multitude of fish, and their net was breaking.
6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν.
7 και κατενευσαν τοις μετοχοις τοις εν τω ετερω πλοιω του ελθοντας συλλαβεσθαι αυτοις· και ηλθον και επλησαν αμφοτερα τα πλοια, ωστε βυθιζεσθαι αυτα.
7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
7 καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.
8 ιδων δε σιμων πετρος προσεπεσεν τοις γονασιν ιησου λεγων· εξελθε απ εμου, οτι ανηρ αμαρτωλος ειμι, κυριε·
8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
8 ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν Ἰησοῦ λέγων· ἔξελθε ἀπ᾽ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε·
9 θαμβος γαρ περιεσχεν αυτον και παντας τους συν αυτω επι τη αγρα των ιχθυων η συνελαβον,
9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον,
10 ομοιως δε και ιακωβον και ιωαννην, υιους ζεβεδαιου, οι ησαν κοινωνοι τω σιμωνι. και ειπεν προς τον σιμωνα ο ιησους· μη φοβου· απο του νυν ανθρωπους εση ζωγρων.
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
10 ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ Ἰησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
11 και καταγαγοντες τα πλοια επι την γην, αφεντες απαντα ηκολουθησαν αυτω.
11 When they had brought their boats to land, they left everything, and followed him.
11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.
12 και εγενετο εν τω ειναι αυτον εν μια των πολεων και ιδου ανηρ πληρης λεπρας· και ιδων τον ιησουν, πεσων επι προσωπον εδεηθη αυτου λεγων· κυριε, εαν θελης, δυνασαι με καθαρισαι.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
12 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
13 και εκτεινας την χειρα ηψατο αυτου ειπων· θελω, καθαρισθητι. και ευθεως η λεπρα απηλθεν απ αυτου.
13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπών· θέλω, καθαρίσθητι. καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ.
14 και αυτος παρηγγειλεν αυτω μηδενι ειπειν, αλλα απελθων δειξον σεαυτον τω ιερει και προσενεγκε περι του καθαρισμου σου καθως προσεταξεν μωυσης εις μαρτυριον αυτοις.
14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
14 καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξε Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
15 διηρχετο δε μαλλον ο λογος περι αυτου, και συνηρχοντο οχλοι πολλοι ακουειν και θεραπευεσθαι υπ αυτου απο των ασθενειων αυτων·
15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ᾽ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
16 αυτος δε ην υποχωρων εν ταις ερημοις και προσευχομενος.
16 But he withdrew himself into the desert and prayed.
16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
17 και εγενετο εν μια των ημερων και αυτος ην διδασκων, και ησαν καθημενοι φαρισαιοι και νομοδιδασκαλοι οι ησαν εληλυθοτες εκ πασης κωμης της γαλιλαιας και ιουδαιας και ιερουσαλημ· και δυναμις κυριου ην εις το ιασθαι αυτους.
17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
17 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.
18 και ιδου ανδρες φεροντες επι κλινης ανθρωπον ος ην παραλελυμενος, και εζητουν αυτον εισενεγκειν και θειναι ενωπιον αυτου.
18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
18 καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.
19 και μη ευροντες ποιας εισενεγκωσιν αυτον δια τον οχλον, αναβαντες επι το δωμα δια των κεραμων καθηκαν αυτον συν τω κλινιδιω εις το μεσον εμπροσθεν του ιησου.
19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
19 καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.
20 και ιδων την πιστιν αυτων ειπεν αυτω· ανθρωπε, αφεωνται σοι αι αμαρτιαι σου.
20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
20 καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν αὐτῷ· ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
21 και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες· τις εστιν ουτος ος λαλει βλασφημιας; τις δυναται αφιεναι αμαρτιας ει μη μονος ο θεος;
21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός;
22 επιγνους δε ο ιησους τους διαλογισμους αυτων αποκριθεις ειπεν προς αυτους· τι διαλογιζεσθε εν ταις καρδιαις υμων;
22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
22 ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπε πρὸς αὐτούς· τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
23 τι εστιν ευκοπωτερον, ειπειν, αφεωνται σοι αι αμαρτιαι σου, η ειπειν, εγειρε και περιπατει;
23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
23 τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
24 ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου επι της γης αφιεναι αμαρτιας— ειπεν τω παραλελυμενω· σοι λεγω, εγειρε και αρας το κλινιδιον σου πορευου εις τον οικον σου.
24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
24 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — εἶπε τῷ παραλελυμένῳ· σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
25 και παραχρημα αναστας ενωπιον αυτων, αρας εφ ο κατεκειτο απηλθεν εις τον οικον αυτου δοξαζων τον θεον.
25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾽ ὃ κατέκειτο ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν.
26 και εκστασις ελαβεν απαντας και εδοξαζον τον θεον, και επλησθησαν φοβου λεγοντες οτι ειδομεν παραδοξα σημερον.
26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.
27 και μετα ταυτα εξηλθεν και εθεασατο τελωνην ονοματι λευιν, καθημενον επι το τελωνιον, και ειπεν αυτω· ακολουθει μοι.
27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
27 Καὶ μετὰ ταῦτα ἐξῆλθε καὶ ἐθεάσατο τελώνην ὀνόματι Λευΐν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· ἀκολούθει μοι.
28 και καταλιπων απαντα αναστας ηκολουθησεν αυτω.
28 He left everything, and rose up and followed him.
28 καὶ καταλιπὼν ἅπαντα ἀναστὰς ἠκολούθησεν αὐτῷ.
29 και εποιησεν δοχην μεγαλην λευις αυτω εν τη οικια αυτου, και ην οχλος τελωνων πολυς και αλλων οι ησαν μετ αυτων κατακειμενοι.
29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
29 καὶ ἐποίησε δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι.
30 και εγογγυζον οι γραμματεις αυτων και οι φαρισαιοι προς τους μαθητας αυτου λεγοντες· διατι μετα των τελωνων και αμαρτωλων εσθιετε και πινετε;
30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
30 καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
31 και αποκριθεις ο ιησους ειπεν προς αυτους· ου χρειαν εχουσιν οι υγιαινοντες ιατρου, αλλ οι κακως εχοντες·
31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
31 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτούς· οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες·
32 ουκ εληλυθα καλεσαι δικαιους, αλλα αμαρτωλους εις μετανοιαν.
32 I have not come to call the righteous, but sinners, to repentance.”
32 οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
33 οι δε ειπον προς αυτον· διατι οι μαθηται ιωαννου νηστευουσιν πυκνα και δεησεις ποιουνται, ομοιως και οι των φαρισαιων, οι δε σοι εσθιουσιν και πινουσιν;
33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
33 Οἱ δὲ εἶπον πρὸς αὐτόν· διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;
34 ο δε ειπεν προς αυτους· μη δυνασθε τους υιους του νυμφωνος, εν ω ο νυμφιος μετ αυτων εστιν, ποιησαι νηστευειν;
34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
34 ὁ δὲ εἶπε πρὸς αὐτούς· μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, ποιῆσαι νηστεύειν;
35 ελευσονται δε ημεραι, και οταν απαρθη απ αυτων ο νυμφιος, τοτε νηστευσουσιν εν εκειναις ταις ημεραις.
35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
35 ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
36 ελεγεν δε και παραβολην προς αυτους οτι ουδεις επιβλημα ιματιου καινου επιβαλλει επι ιματιον παλαιον· ει δε μηγε, και το καινον σχισει και τω παλαιω ου συμφωνει το επιβλημα το απο του καινου.
36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
36 ἔλεγε δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
37 και ουδεις βαλλει οινον νεον εις ασκους παλαιους· ει δε μηγε, ρηξει ο οινος ο νεος τους ασκους, και αυτος εκχυθησεται και οι ασκοι απολουνται·
37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
38 αλλα οινον νεον εις ασκους καινους βλητεον, και αμφοτεροι συντηρουνται.
38 But new wine must be put into fresh wineskins, and both are preserved.
38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται.
39 και ουδεις πιων παλαιον ευθεως θελει νεον· λεγει γαρ· ο παλαιος χρηστοτερος εστιν.
39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
39 καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ· ὁ παλαιὸς χρηστότερός ἐστιν.
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 1:16–20; Matthew 4:18–22; Mark 3:9; Matthew 14:34; Mark 6:53
- 2 Mark 1:19; Matthew 4:21
- 3 Matthew 4:18; Matthew 13:1–2; John 1:41–42; Mark 4:1–2; John 8:2
- 4 John 21:6; Matthew 17:27
- 5 John 2:5; John 15:14; Luke 6:46–48; 2 Kings 5:10–14; Ezekiel 37:4–7
- 6 John 21:6–11; 1 Corinthians 15:58; Ecclesiastes 11:6; 2 Kings 4:3–7; Galatians 6:9
- 7 Galatians 6:2; Philippians 4:3; Acts 11:25; Romans 16:2–4; Exodus 23:5
- 8 Isaiah 6:5; Revelation 1:17; Job 42:5–6; Job 40:4; Judges 13:22
- 9 Psalm 8:8; Mark 9:6; Luke 4:32; Psalm 8:6; Luke 4:36
- 10 Matthew 4:19; Matthew 13:47; Ezekiel 47:9–10; Mark 1:17; Luke 5:7
- 11 Matthew 4:20; Luke 18:28–30; Matthew 19:27; Mark 10:21; Luke 5:28
- 12 Psalm 50:15; Matthew 8:2–4; Luke 17:16; Matthew 9:28; Mark 1:40–45
- 13 Matthew 9:29–30; John 4:50–53; 2 Kings 5:14; Ezekiel 36:29; Ezekiel 36:25–27
- 14 Leviticus 14:2–32; Luke 17:14; Matthew 8:4; Mark 1:44; Leviticus 13:2
- 15 Matthew 15:30–31; Luke 12:1; Matthew 4:23–25; Matthew 9:26; Mark 1:45–2:2
- 16 Mark 1:35–36; Luke 6:12; Matthew 14:23; Mark 6:46; John 6:15
- 17 Luke 6:19; Luke 8:46; Acts 19:11; Matthew 11:5; Mark 5:30
- 18 Matthew 9:2–8; Mark 2:3–12; John 5:5–6; Acts 9:33
- 19 Mark 2:4; Matthew 10:27; Matthew 24:17; Deuteronomy 22:8; 2 Samuel 11:2
- 20 Acts 14:9; Matthew 9:2; Colossians 3:13; James 2:18; Luke 7:48
- 21 Isaiah 43:25; Mark 2:6–7; Acts 6:11–13; Luke 7:49; John 10:33
- 22 Matthew 9:4; Acts 5:3; Luke 24:38; Matthew 12:25; Mark 8:17
- 23 Mark 2:9; Matthew 9:5
- 24 Isaiah 53:11; Acts 9:40; Acts 14:10; Revelation 1:13; Acts 9:34
- 25 Psalm 107:20–22; Psalm 103:1–3; John 9:24; Psalm 33:9; Psalm 50:23
- 26 Matthew 9:8; Jeremiah 33:9; Acts 4:21; Matthew 12:23; Mark 2:12
- 27 Mark 2:13–22; Matthew 9:9–17; Mark 3:18; Matthew 10:3; John 1:43
- 28 Luke 5:11; 1 Kings 19:19–21; Matthew 19:22–27; Luke 9:59–62
- 29 Mark 2:15; 1 Corinthians 10:27; Luke 15:1; Matthew 9:10; John 12:2
- 30 Acts 23:9; Luke 15:1–2; Matthew 21:28–32; Luke 7:29–30; Luke 19:7
- 31 Mark 2:17; Matthew 9:12–13; Jeremiah 8:22
- 32 Luke 19:10; Luke 15:10; 1 Timothy 1:15–16; Luke 15:7; Acts 3:19
- 33 Matthew 9:14–17; Mark 2:18–22; John 3:25; Romans 10:2–3; Luke 18:12
- 34 John 3:29; Matthew 25:1–10; Revelation 19:7–9; Song of Songs 5:8; Song of Songs 2:6–7
- 35 Acts 14:23; Luke 17:22; John 16:4–7; Acts 3:21; Isaiah 22:12
- 36 Matthew 9:16–17; Mark 2:21–22; 2 Corinthians 6:16; Leviticus 19:19; Deuteronomy 22:11
- 37 Psalm 119:83; Joshua 9:13; Joshua 9:4
- 38 Hebrews 8:8–13; 2 Corinthians 5:17; Ezekiel 36:26; Revelation 21:5; Galatians 5:1–6
- 39 Hebrews 11:39; Jeremiah 6:16; Romans 4:11–12; Mark 7:7–13; Hebrews 11:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance." How then shall the sick be strengthened, or how shall sinners come to repentance?
There the multitude of fishes caught was so great, that the two vessels were filled and began to sink, that is, were weighed down to the point of sinking; for they did not actually sink, but were in extreme jeopardy.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
So Peter too said, "Depart from me, for I am a sinful man;" because of this he became a foundation of the Church.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Father at one time the Founder of the world, and at another Him who is above this one, as He does Himself declare: "No man putteth a piece of a new garment upon an old one, nor do they put new wine into old bottles." Let these men, therefore, either have nothing whatever to do with the prophets, as with …
Let me, as far as I am able, do that which was praised in those who opened the roof, and let down the sick of the palsy before Christ; that He might say unto him, "Son, be of good cheer, thy sins be forgiven thee." For it was so that He made the inner man whole of his palsy, by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)