1 Corinthians · Scío de San Miguel New Testament (1797)
1 Corinthians 13 Scío de San Miguel New Testament (1797)
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Notes on this text (3)
- New Testament only, translated from the Latin Vulgate.
- Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
- The chapter summaries printed in the CrossWire module are not shown.
1 Si yo hablara lenguas de hombres y de Angeles, y no tuviera châridad, soy como metal que suena, ó campana que retiñe.
1 Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον.
2 Y si tuviere prophecía, y supiere todos los mysterios, y quanto se puede saber: y si tuviese toda la fé, de manera que traspasase los montes, y no tuviere châridad, nada soy.
2 καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐδέν εἰμι.
3 Y si distribuyere todos mis bienes en dar de comer á pobres, y si entregare mi cuerpo para ser quemado, y no tuviere châridad, nada me aprovecha.
3 καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
4 La châridad es paciente, es benigna: la châridad no es envidiosa, no obra precipitadamente, no se ensoberbece.
4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται, ἡ ἀγάπη οὐ ζηλοῖ, ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,
5 No es ambiciosa, no busca sus provechos, no se mueve á ira, no piensa mal.
5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,
6 No se goza de la iniquidad, mas se goza de la verdad:
6 οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·
7 Todo lo sobrelleva, todo lo cree, todo lo espera, todo lo soporta.
7 πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
8 La châridad nunca fenece: aunque se hayan de acabar las prophecías, y cesar las lenguas, y ser destruida la ciencia.
8 ἡ ἀγάπη οὐδέποτε ἐκπίπτει. εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.
9 Porque en parte conocemos, y en parte prophetizamos.
9 ἐκ μέρους δὲ γινώσκομεν καὶ ἐκ μέρους προφητεύομεν·
10 Mas quando viniere lo que es perfecto, abolido será lo que es en parte.
10 ὅταν δὲ ἔλθῃ τὸ τέλειον, τότε τὸ ἐκ μέρους καταργηθήσεται.
11 Quando yo era niño, hablaba como niño, sentía como niño, pensaba como niño. Mas quando fuí ya hombre hecho, dí de mano á las cosas de niño.
11 ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην· ὅτε δὲ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.
12 Ahora vemos como por espejo en obscuridad: mas entonces cara á cara. Ahora conozco en parte: mas entonces conoceré, como soy conocido.
12 βλέπομεν γὰρ ἄρτι δι᾽ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
13 Y ahora permanecen éstas tres cosas, la Fé, la Esperanza, y la Châridad: mas de éstas, la mayor es la Châridad.
13 νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 1:5; 1 Peter 4:8; Galatians 5:22; 1 Corinthians 13:8; Galatians 5:6
- 2 1 John 4:8; 1 Corinthians 13:3; 1 John 4:20–21; Matthew 17:20; Matthew 21:21
- 3 James 2:14–17; John 15:13; Matthew 23:5; Matthew 6:1–4; Matthew 7:22–23
- 4 1 Peter 4:8; Ephesians 4:32; Galatians 5:21–22; Proverbs 10:12; Colossians 3:12
- 5 1 Corinthians 10:24; Philippians 2:3–5; 1 John 3:16–17; James 1:19; Philippians 2:21
- 6 Romans 12:9; 3 John 3–4; 2 John 4; Romans 1:32; 2 Thessalonians 2:12
- 7 1 Peter 4:8; 1 Corinthians 13:4; 1 Peter 2:24; 2 Timothy 2:24; Proverbs 10:12
- 8 1 Corinthians 13:13; 1 Corinthians 13:1–2; Galatians 5:6; Acts 2:4; 1 Corinthians 13:10
- 9 Colossians 2:2–3; Ephesians 3:18–19; 1 Corinthians 2:9; Psalm 139:6; 1 Corinthians 13:12
- 10 1 Corinthians 13:12; Isaiah 60:19–20; 2 Corinthians 5:7–8; Isaiah 24:23; Revelation 22:4–5
- 11 1 Corinthians 14:20; 1 Corinthians 3:1–2; Galatians 4:1; Ecclesiastes 11:10
- 12 1 John 3:2; 2 Corinthians 3:18; 1 Corinthians 13:9–10; Philippians 3:12; Revelation 22:4
- 13 1 Corinthians 16:14; Colossians 3:14; 1 John 4:7–18; 1 Corinthians 13:1–8; Galatians 5:6
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Thus, whereas he had showed, that both faith and knowledge and prophecy and tongues and gifts and healing and a perfect life and martyrdom, if love be absent, are no great advantage; of necessity he next makes an outline of its matchless beauty, adorning its image with the parts of virtue as with a sort of colors, and putting together …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
As the apostle has said on this point, that, when other things have been done away, then these three, "faith, hope, and charity, shall endure." For faith, which has respect to our Master, endures unchangeably, assuring us that there is but one true God, and that we should truly love Him for ever, seeing that He alone is our Father; …
Of Thy eternal life I was now certain, although I had seen it "through a glass darkly." Yet I no longer doubted that there was an incorruptible substance, from which was derived all other substance; nor did I now desire to be more certain of Thee, but more stedfast in Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For when," saith He, "that which is perfect is come, then that which is in part shall be done away:" even as it befell the old law through the new.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Thus much we will hear Paul say about it, that we know in part and we prophesy in part. This and the like to this are the confessions of one who is not rude in knowledge, who threatens to give proof of Christ speaking in him, the great doctor and champion of the truth.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)