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1 Corinthians · Scío de San Miguel New Testament (1797)

1 Corinthians 7 Scío de San Miguel New Testament (1797)

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  • Catholic
  • NT: Latin Vulgate
  • New Testament only
  • Formal (word for word)
  • 1797
  • Public domain

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Notes on this text (3)
Scío Scío de San Miguel New Testament (1797)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Por lo que hace á las cosas, sobre que me escribisteis; bueno seria á un hombre no tocar muger:
1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
1 Περὶ δὲ ὧν ἐγράψατέ μοι, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
2 Mas por evitar la fornicación, cada uno tenga su muger, y cada una tenga su marido.
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
2 διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
3 El marido pague á su muger lo que le debe; y de la misma manera la muger al marido.
3 Let the husband give his wife the affection owed her, and likewise also the wife her husband.
3 τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.
4 La muger no tiene potestad sobre su propio cuerpo, sino el marido. Y asimismo el marido no tiene potestad sobre su propio cuerpo, sino la muger.
4 The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.
4 ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾽ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾽ ἡ γυνή.
5 No os defraudeis el uno al otro, sino de acuerdo por algún tiempo, para dedicaros á la oración: y de nuevo volved á cohabitar porque no os tiente Satanás por vuestra incontinencia.
5 Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
5 μὴ ἀποστερεῖτε ἀλλήλους, εἰ μή τι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
6 Mas esto digo por indulgencia, no por mandamiento.
6 But this I say by way of concession, not of commandment.
6 τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ᾽ ἐπιταγήν.
7 Porque quiero que todos vosotros seáis tales, como yo mismo: mas cada uno tiene de Dios su propio dón: el uno de una manera, y el otro de otra.
7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
7 θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ᾽ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως.
8 Digo también á los solteros y á las viudas, que les es bueno si permanecen así, como también yo.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
8 Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.
9 Mas si no tienen dón de continencia, cásense. Porque mas vale casarse, que abrasarse.
9 But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.
9 εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν· κρεῖσσον γάρ ἐστι γαμῆσαι ἢ πυροῦσθαι.
10 Mas á aquellos, que están unidos en matrimonio, mando no yo, sino el Señor, que la muger no se separe del marido
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
10 τοῖς δὲ γεγαμηκόσι παραγγέλλω, οὐκ ἐγώ, ἀλλ᾽ ὁ Κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι·
11 Y si se separare, que se quede sin casar, ó que haga paz con su marido. Y el marido tampoco dexe á su muger.
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
11 ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω· καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
12 Pero á los demas, digo yo, no el Señor. Si algún hermano tiene muger infiel, y ella consiente morar con él, no la dexe.
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
12 τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ Κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ᾽ αὐτοῦ, μὴ ἀφιέτω αὐτήν·
13 Y si una muger fiel tiene marido infiel, y él consiente morar con ella, no dexe al marido:
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
13 καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ αὐτὸς συνευδοκεῖ οἰκεῖν μετ᾽ αὐτῆς, μὴ ἀφιέτω αὐτόν.
14 Porque el marido infiel es santificado por la muger fiel; y santificada es la muger infiel por el marido fiel: porque sino, vuestros hijos no serían limpios, mas ahora son santos.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
14 ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστι, νῦν δὲ ἅγιά ἐστιν.
15 Y si el infiel se separáre, sepárese: porque el hermano, ó la hermana no está sujeto á servidumbre en tales cosas: mas Dios nos ha llamado en paz.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
15 εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις. ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.
16 Porque ¿dónde sabes tú, muger, si salvarás al marido? ¿ó dónde sabes tú, marido, si salvarás á la muger?
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
16 τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
17 Sino que cada uno, como Dios le haya repartido, y cada uno como Dios le haya llamado, así ande; y esto es como yo lo ordeno en todas las Iglesias.
17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
17 εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτω περιπατείτω. καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
18 Es llamado alguno siendo circuncidado? que no busque prepucio. ¿Es llamado alguno en prepucio? que no se circuncide.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
18 περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.
19 La circuncisión nada es, y el prepucio nada es; sino la guarda de los mandamientos de Dios.
19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.
19 ἡ περιτομὴ οὐδέν ἐστι, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.
20 Cada uno en la vocacion en que fué llamado, en ella permanezca.
20 Let each man stay in that calling in which he was called.
20 ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω.
21 ¿Fuiste llamado siendo siervo? no te dé cuidado: y si puedes ser libre, aprovéchate mas bien.
21 Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
21 δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ᾽ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
22 Porque el siervo que fué llamado en el Señor, liberto es del Señor asímismo el que fué llamado siendo libre, siervo es de Christo.
22 For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
22 ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστι Χριστοῦ.
23 Por precio sois comprados, no os hagais siervos de hombres.
23 You were bought with a price. Don’t become bondservants of men.
23 τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
24 Pues cada uno, hermanos, estése delante de Dios, en aquello en que fué llamado.
24 Brothers, let each man, in whatever condition he was called, stay in that condition with God.
24 ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.
25 Quanto á las vírgenes, no tengo mandamiento del Señor: mas doy consejo, así como quien ha alcanzado misericordia del Señor, para ser fiel.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
25 Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.
26 Pienso pues, que esto es bueno, á causa de la necesidad que apremia, porque bueno es al hombre el estarse así.
26 Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
26 νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
27 ¿Estás ligado á muger? no busques soltura. ¿Estás libre de muger? no busques muger.
27 Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
27 δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα·
28 Mas si tomares muger, no pecaste. Y si la vírgen se casare, no pecó: pero los tales, quebranto tendrán de la carne. Mas yo os perdono.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
28 ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτε· θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι· ἐγὼ δὲ ὑμῶν φείδομαι.
29 Pues lo que digo, hermanos, es que el tiempo es corto: lo que resta es, que los que tienen mugeres, sean como si no las tuviesen.
29 But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;
29 τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος τὸ λοιπόν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσι,
30 Y los que lloran, como si no llorasen: y los que se alegran, como si no se alegrasen y los que compran, como si no poseyesen:
30 and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;
30 καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες,
31 Y los que usan de éste mundo, como si no usasen: porque pasa la figura de éste mundo.
31 and those who use the world, as not using it to the fullest. For the mode of this world passes away.
31 καὶ οἱ χρώμενοι τῷ κόσμῳ τούτῳ ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
32 Quiero pues, que vivais sin inquietud. El que está sin muger, está cuidadoso de las cosas que son del Señor, cómo ha de agradar á Dios.
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
32 θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ·
33 Mas el que está con muger, está afanado en las cosas del mundo, cómo ha de dar gusto á su muger, y anda dividido.
33 but he who is married is concerned about the things of the world, how he may please his wife.
33 ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί.
34 Y la muger soltera, y la vírgen piensa en las cosas del Señor, para ser santa de cuerpo, y de alma. Mas la que es casada, piensa en las cosas que son del mundo, y cómo agradar al marido.
34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
34 μεμέρισται [καὶ] ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
35 En verdad esto digo para provecho vuestro: no para echaros lazo, sino solamente para lo que es honesto, y que os dé facultad de orar al Señor sin estorbo.
35 This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
35 τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ Κυρίῳ ἀπερισπάστως.
36 Mas si á alguno le parece que no le es honesto á su vírgen, si se le pasa la edad de casarse, y que así es necesario que se cumpla: haga lo que quisiere: no peca si se casa.
36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
36 Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
37 Porque el que tomó en sí una firme resolución, no obligándole necesidad, sino antes teniendo potestad de su propia voluntad, y determinó en su corazón guardar su vírgen, bien hace.
37 But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
37 ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
38 Y así el que casa á su virgen hace bien: y el que no la casa hace mejor.
38 So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
38 ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ, ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.
39 La muger está atada á la ley, mientras vive su marido; pero si muriese su marido, queda libre: cásese con quien quiera: con tal que sea en el Señor.
39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
39 Γυνὴ δέδεται νόμῳ ἐφ᾽ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνὴρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν Κυρίῳ.
40 Pero será mas bienaventurada, si permaneciese así, según mi consejo: y pienso que yo también tengo Espíritu de Dios.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
40 μακαριωτέρα δέ ἐστιν ἐὰν οὕτω μείνῃ, κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ Πνεῦμα Θεοῦ ἔχειν.
Cross references (38)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 7:8; Matthew 19:10–11; 1 Corinthians 7:26–27; 1 Corinthians 7:37–38; Genesis 20:6
  2. 2 Ephesians 5:28; Ephesians 5:33; 1 Corinthians 7:9; Proverbs 18:22; Proverbs 5:18–19
  3. 3 1 Peter 3:7; Exodus 21:10
  4. 4 Matthew 19:9; Hosea 3:3; Mark 10:11–12
  5. 5 Exodus 19:15; Joel 2:16; Zechariah 12:12–14; 1 Samuel 21:4–5; Matthew 19:11
  6. 6 2 Corinthians 8:8; 1 Corinthians 7:25; 1 Corinthians 7:12; 2 Corinthians 11:17
  7. 7 Matthew 19:11–12; 1 Corinthians 7:8; Romans 12:6; 1 Corinthians 9:5; 1 Corinthians 12:4
  8. 8 1 Corinthians 7:32; 1 Corinthians 7:34–35; 1 Corinthians 7:7; 1 Corinthians 7:26–27; 1 Corinthians 7:1
  9. 9 1 Corinthians 7:2; 1 Timothy 5:14; 1 Timothy 5:11; 1 Corinthians 7:28; 1 Corinthians 7:36
  10. 10 Matthew 5:32; Luke 16:18; Malachi 2:14–16; Matthew 19:3–9; Mark 10:11–12
  11. 11 Jeremiah 3:1; 1 Corinthians 7:10; Deuteronomy 22:19; Isaiah 50:1; Judges 19:2–3
  12. 12 1 Corinthians 7:6; 2 Corinthians 11:17; 1 Corinthians 7:25; Ezra 10:2–3; Ezra 10:11–19
  13. 14 Malachi 2:15–16; 1 Timothy 4:5; Isaiah 52:1; Titus 1:15; Romans 11:16
  14. 15 Romans 14:19; James 3:17–18; 2 Corinthians 13:11; 1 Corinthians 14:33; Matthew 12:50
  15. 16 1 Peter 3:1–2; Romans 11:14; 1 Corinthians 9:22; James 5:19–20; Luke 15:10
  16. 17 1 Corinthians 4:17; 1 Corinthians 7:24; Romans 12:3–8; 1 Corinthians 7:20–21; 2 Corinthians 11:28
  17. 18 Acts 15:5; Acts 15:19; Galatians 5:1–3; Colossians 3:11; Acts 15:28
  18. 19 Galatians 5:6; Galatians 6:15; 1 John 2:3–4; Romans 2:25–29; 1 John 3:22–24
  19. 20 1 Corinthians 7:17; 1 Thessalonians 4:11; Proverbs 27:8; 2 Thessalonians 3:12; 1 Corinthians 7:21–24
  20. 21 1 Peter 2:18–24; Colossians 3:11; 1 Corinthians 12:13; Luke 12:29; Luke 10:40–41
  21. 22 1 Peter 2:16; Philemon 16; Colossians 3:22–24; Galatians 5:13; Romans 6:18–22
  22. 23 1 Corinthians 6:20; 1 Peter 1:18–19; Titus 2:14; Leviticus 25:42; Revelation 5:9
  23. 24 1 Corinthians 7:20; Colossians 3:23–24; 1 Corinthians 7:17; Genesis 17:1; 1 Corinthians 10:31
  24. 25 1 Corinthians 7:6; 1 Corinthians 4:2; 1 Corinthians 7:40; 2 Corinthians 8:8–10; 1 Corinthians 7:12
  25. 26 1 Corinthians 7:1; 1 Corinthians 7:8; Luke 23:28–29; 1 Peter 4:17; 1 Corinthians 7:28
  26. 27 1 Corinthians 7:12–14; 1 Corinthians 7:20
  27. 28 Hebrews 13:4; 1 Corinthians 7:32–36; 1 Corinthians 7:26; 2 Corinthians 1:23
  28. 29 1 John 2:17; Romans 13:11–12; 1 Corinthians 7:31; James 4:13–16; Hebrews 13:13–14
  29. 30 Ecclesiastes 3:4; John 16:22; Luke 6:21; Psalm 126:5–6; Revelation 7:17
  30. 31 1 John 2:17; 1 Peter 4:7; Luke 21:34; James 4:14; 1 Peter 1:24
  31. 32 Matthew 6:25–34; 1 Timothy 5:5; Philippians 4:6; Psalm 55:22; Matthew 13:22
  32. 33 1 Peter 3:7; Colossians 3:19; 1 Timothy 5:8; Ephesians 5:25–33; Luke 12:22
  33. 34 Luke 10:40–42; 1 Corinthians 6:20; Luke 2:36–37; Romans 12:1–2; Philippians 1:20
  34. 35 1 Corinthians 7:33–34; 1 Corinthians 7:36; Luke 8:14; Philippians 4:8; 1 Corinthians 7:2
  35. 36 1 Corinthians 7:9; 1 Corinthians 7:37
  36. 38 Hebrews 13:4; 1 Corinthians 7:1–2; 1 Corinthians 7:37; 1 Corinthians 7:32–34; 1 Corinthians 7:8
  37. 39 Romans 7:2–3; 2 Corinthians 6:14–16; 1 Corinthians 7:10; 1 Corinthians 7:15; Malachi 2:11
  38. 40 1 Corinthians 7:8; 1 Corinthians 7:1; 1 Corinthians 7:25–26; 1 Corinthians 7:6; 2 Corinthians 12:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite 1 Corinthians 7.

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What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 7:1 John Chrysostom, Homilies on First Corinthians (Homily XIX)

    Having corrected the three heaviest things laid to their charge, one, the distraction of the Church, another, about the fornicator, a third, about the covetous person, he thenceforth uses a milder sort of speech. And he interposes some exhortation and advice about marriage and virginity, giving the hearers some respite from more unpleasant subjects.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 7:31 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    And they are also unacquainted with [the meaning of] the passing away of the heaven and earth; but Paul was not ignorant of it when he declared, "For the figure of this world passeth away." In the next place, David explains their question, for he says that when the fashion of this world passes away, not only shall God remain, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 7:28 Augustine of Hippo, Confessions (Book II)

    For Thy omnipotency is not far from us even when we are far from Thee, else in truth ought I more vigilantly to have given heed to the voice from the clouds: "Nevertheless, such shall have trouble in the flesh, but I spare you;" and, "It is good for a man not to touch a woman;" and, "He that is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 7:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    … to the monks also, except marriage; yea rather, even with respect to this, Paul commands us to put ourselves altogether on a level with them; saying, "For the fashion of this world passeth away:" that "they that have wives be as though they had none." "Wherefore" (so he speaks) "I do not bid you take possession of the summits of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 7:40 Basil of Caesarea, On the Holy Spirit (Chapters XXV–XXVI)

    … should testify of himself "the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him." For to a Paul it is becoming to say "I think also that I have the Spirit of God," and again, "that good thing which was committed to thee keep by the Holy Ghost …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)