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Genesis · Serbian Bible: Daničić–Karadžić (Latin script)

Genesis 11 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 A beše na celoj zemlji jedan jezik i jednake reči.
1 The whole earth was of one language and of one speech.
2 A kad otidoše od istoka, nađoše ravnicu u zemlji senarskoj, i naseliše se onde.
2 As they traveled east, they found a plain in the land of Shinar, and they lived there.
3 Pa rekoše među sobom: Hajde da pravimo ploče i da ih u vatri pečemo. I behu im opeke mesto kamena i smola zemljana mesto kreča.
3 They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar.
4 Posle rekoše: Hajde da sazidamo grad i kulu, kojoj će vrh biti do neba, da stečemo sebi ime, da se ne bismo rasejali po zemlji.
4 They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”
5 A Gospod siđe da vidi grad i kulu, što zidahu sinovi čovečiji.
5 Yahweh came down to see the city and the tower, which the children of men built.
6 I reče Gospod: Gle, narod jedan, i jedan jezik u svih, i to počeše raditi, i neće im smetati ništa da ne urade šta su naumili.
6 Yahweh said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.
7 Hajde da siđemo, i da im pometemo jezik, da ne razumeju jedan drugog šta govore.
7 Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”
8 Tako ih Gospod rasu odande po svoj zemlji, te ne sazidaše grada.
8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.
9 Zato se prozva Vavilon, jer onde pomete Gospod jezik cele zemlje, i odande ih rasu Gospod po svoj zemlji.
9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.
10◆ Ovo je pleme Simovo: beše Simu sto godina, kad rodi Arfaksada, druge godine posle potopa.
10 This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood.
11◆ A rodiv Arfaksada požive Sim pet stotina godina, rađajući sinove i kćeri.
11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.
12◆ A Arfaksad požive trideset i pet godina, i rodi Salu;
12 Arpachshad lived thirty-five years and became the father of Shelah.
13◆ a rodiv Salu požive Arfaksad četiri stotine i tri godine, rađajući sinove i kćeri.
13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.
14◆ A Sala požive trideset godina, i rodi Evera;
14 Shelah lived thirty years, and became the father of Eber.
15◆ a rodiv Evera požive Sala četiri stotine i tri godine, rađajući sinove i kćeri.
15 Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.
16◆ A Ever požive trideset i četiri godine, i rodi Faleka;
16 Eber lived thirty-four years, and became the father of Peleg.
17◆ a rodiv Faleka požive Ever četiri stotine i trideset godina, rađajući sinove i kćeri.
17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.
18◆ A Falek požive trideset godina, i rodi Ragava;
18 Peleg lived thirty years, and became the father of Reu.
19◆ a rodiv Ragava požive Falek dvesta i devet godina, rađajući sinove i kćeri.
19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.
20◆ A Ragav požive trideset i dve godine, i rodi Seruha;
20 Reu lived thirty-two years, and became the father of Serug.
21◆ a rodiv Seruha požive Ragav dvesta i sedam godina, rađajući sinove i kćeri.
21 Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.
22◆ A Seruh požive trideset godina, i rodi Nahora;
22 Serug lived thirty years, and became the father of Nahor.
23◆ a rodiv Nahora požive Seruh dvesta godina, rađajući sinove i kćeri.
23 Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.
24◆ A Nahor požive dvadeset i devet godina, i rodi Taru;
24 Nahor lived twenty-nine years, and became the father of Terah.
25◆ a rodiv Taru požive Nahor sto i devetnaest godina, rađajući sinove i kćeri.
25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.
26◆ A Tara požive sedamdeset godina, i rodi Avrama, Nahora i Arana.
26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.
27 A ovo je pleme Tarino: Tara rodi Avrama, Nahora i Arana; a Aran rodi Lota.
27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.
28 I umre Aran pre Tare oca svog na postojbini svojoj, u Uru haldejskom.
28 Haran died in the land of his birth, in Ur of the Chaldees, while his father Terah was still alive.
29 I oženi se Avram i Nahor, i ženi Avramovoj beše ime Sara a ženi Nahorovoj ime Melha, kći Arama oca Melhe i Jeshe.
29 Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah.
30 A Sara beše nerotkinja, i ne imaše poroda.
30 Sarai was barren. She had no child.
31 I uze Tara sina svog Avrama i Lota sina Aronovog, unuka svog, i Saru snahu svoju, ženu Avrama sina svog; i pođoše zajedno iz Ura haldejskog da idu u zemlju hanansku, i dođoše do Harana, i onde se nastaniše.
31 Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.
32 I požive Tara svega dvesta i pet godina; i umre Tara u Haranu.
32 The days of Terah were two hundred five years. Terah died in Haran.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Arphaxad

    Son of Shem

    Born two years after the flood, a link from Shem toward Abraham.

    Cited in the guide: Genesis 10:22–24; 11:10–13

  • Eber

    Namesake of the Hebrews

    The name behind the word 'Hebrew,' father of Peleg.

    Cited in the guide: Genesis 10:24–25; 11:14–17

  • Haran

    Father of Lot

    Abraham's brother who died young in Ur, leaving his son Lot.

    Cited in the guide: Genesis 11:26–31

  • Iscah

    Daughter of Haran

    A daughter of Haran and the sister of Milcah, named only in the account of Terah's family.

    Cited in the guide: Genesis 11:29

  • Lot

    Abraham's nephew

    Abraham's nephew who chose the plain of Jordan and settled near Sodom.

    Cited in the guide: Genesis 11–14; 19

  • Milcah

    Wife of Nahor, daughter of Haran

    Haran's daughter and the sister of Iscah, who became the wife of Nahor.

    Cited in the guide: Genesis 11:29; Genesis 22:20; Genesis 22:23

  • Nahor

    Abraham's grandfather

    The grandfather of Abraham, standing just before Terah in the line.

    Cited in the guide: Genesis 11:22–25

  • Nahor

    Son of Terah, brother of Abram

    Terah's son and the brother of Abram and Haran, who took Milcah, the daughter of Haran, as his wife.

    Cited in the guide: Genesis 11:26; Genesis 11:27; Genesis 11:29

  • Peleg

    Son of Eber

    In his days, Scripture says, the earth was divided.

    Cited in the guide: Genesis 10:25; 11:16–19

  • Reu

    Son of Peleg

    A link in the generations descending toward Abraham.

    Cited in the guide: Genesis 11:18–21

  • Serug

    Son of Reu

    Great-grandfather of Abraham in the line from Shem.

    Cited in the guide: Genesis 11:20–23

  • Shelah

    Son of Arphaxad

    A quiet link in the line from Shem to Eber and Abraham.

    Cited in the guide: Genesis 10:24; 11:12–15

  • Shem

    Ancestor of the Hebrews

    Noah's blessed son, ancestor of the Semitic peoples and of Abraham.

    Cited in the guide: Genesis 9:18–10:31; 11:10–26

  • Terah

    Father of Abraham

    He left Ur with his family and journeyed toward Canaan, settling in Haran.

    Cited in the guide: Genesis 11:24–32

Places

  • Haran

    Today: Southern Turkey (Upper Mesopotamia)

    A caravan city in Upper Mesopotamia and the family's waypoint between Ur and Canaan. Abraham departed from here for Canaan; Jacob later sojourned with Laban nearby.

    Cited in the guide: Genesis 11:31; Genesis 12:4; Genesis 28:10

  • Ur

    Today: Southern Iraq (near the Euphrates)

    Traditionally the southern Sumerian city (Tell el-Muqayyar) with its famous ziggurat, though some scholars argue for a northern Ur (location debated). Abraham set out from here.

    Cited in the guide: Genesis 11:31; Genesis 15:7; Nehemiah 9:7

Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 2:6; Zephaniah 3:9; Isaiah 19:18
  2. 2 Daniel 1:2; Genesis 10:10; Genesis 14:1; Isaiah 11:11; Zechariah 5:11
  3. 3 Genesis 14:10; Exodus 1:14; Exodus 2:3; James 5:1; Hebrews 10:24
  4. 4 Deuteronomy 1:28; John 5:44; Luke 1:51; Deuteronomy 9:1; Daniel 4:30
  5. 5 Psalm 33:13–14; Genesis 18:21; John 3:13; Hebrews 4:13; Jeremiah 23:23–24
  6. 6 Psalm 2:1–4; Genesis 3:22; Genesis 11:1; Ecclesiastes 11:9; Luke 1:51
  7. 7 Psalm 33:10; Job 5:12–13; Genesis 1:26; Psalm 55:9; 1 Corinthians 14:2–11
  8. 8 Luke 1:51; Genesis 10:32; Genesis 10:25; Deuteronomy 32:8; Genesis 11:4
  9. 9 Genesis 10:10; Genesis 10:5; Acts 17:26; Genesis 10:20; 1 Corinthians 14:23
  10. 10 1 Chronicles 1:17–27; Luke 3:34–36; Genesis 11:27; Genesis 10:21–22
  11. 11 Genesis 9:7; Psalm 144:12; Genesis 1:28; Genesis 5:4–32; Psalm 127:3–4
  12. 12 Luke 3:36
  13. 16 Luke 3:35; Numbers 24:24; Genesis 10:21; 1 Chronicles 1:19; Genesis 10:25
  14. 18 Luke 3:35
  15. 20 Luke 3:35
  16. 22 Joshua 24:2
  17. 24 Luke 3:34; Joshua 24:2
  18. 26 Joshua 24:2; Genesis 12:4–5; 1 Chronicles 1:26–27; Genesis 22:20–24; Genesis 29:4–5
  19. 27 Genesis 14:12; Genesis 12:4; Genesis 11:31; 2 Peter 2:7; Genesis 13:1–11
  20. 28 Genesis 15:7; Genesis 11:31; Acts 7:2–4; Nehemiah 9:7
  21. 29 Genesis 17:15; Genesis 22:20; Genesis 24:15; Genesis 20:12
  22. 30 Judges 13:2; Genesis 25:21; 1 Samuel 1:2; Luke 1:7; Luke 1:36
  23. 31 Nehemiah 9:7; Acts 7:2–4; Genesis 12:4; Joshua 24:2–3; Genesis 15:7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 11:1–9 Augustine of Hippo, The City of God (Book XVI, Chapters 3–4)

    Therefore the name of it is called Confusion; because the Lord did there confound the language of all the earth: and the Lord God scattered them thence on the face of all the earth." This city, which was called Confusion, is the same as Babylon, whose wonderful construction Gentile history also notices.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 11:6 Augustine of Hippo, The City of God (Book XVI, Chapters 5–8)

    The words, "Nothing will be restrained from them which they have imagined to do," are assuredly not meant as an affirmation, but as an interrogation, such as is used by persons threatening, as e.g., when Dido exclaims, "They will not take arms and pursue?" We are to understand the words as if it had been said, Shall nothing be restrained …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 11:27–29 Augustine of Hippo, The City of God (Book XVI, Chapters 12–15)

    And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah." This Iscah is supposed to be the same as Sarah, Abraham's wife.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)