Génesis · Biblia serbia Daničić–Karadžić (alfabeto latino)

Génesis 11 Biblia serbia Daničić–Karadžić (alfabeto latino)

Sobre DK latinica

Traductor individual
AT: Texto masorético (hebreo) (no verificado)
NT: Textus Receptus
Protestante (66 libros)
Formal (palabra por palabra)
1868
Dominio público

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

Notas sobre este texto (3)

eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
No deuterocanonical books.
Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).

DK latinica Biblia serbia Daničić–Karadžić (alfabeto latino)

WEB World English Bible (clásica, con deuterocanónicos)

1 A beše na celoj zemlji jedan jezik i jednake reči.

1 The whole earth was of one language and of one speech.

2 A kad otidoše od istoka, nađoše ravnicu u zemlji senarskoj, i naseliše se onde.

2 As they traveled east, they found a plain in the land of Shinar, and they lived there.

3 Pa rekoše među sobom: Hajde da pravimo ploče i da ih u vatri pečemo. I behu im opeke mesto kamena i smola zemljana mesto kreča.

3 They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar.

4 Posle rekoše: Hajde da sazidamo grad i kulu, kojoj će vrh biti do neba, da stečemo sebi ime, da se ne bismo rasejali po zemlji.

4 They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”

5 A Gospod siđe da vidi grad i kulu, što zidahu sinovi čovečiji.

5 Yahweh came down to see the city and the tower, which the children of men built.

6 I reče Gospod: Gle, narod jedan, i jedan jezik u svih, i to počeše raditi, i neće im smetati ništa da ne urade šta su naumili.

6 Yahweh said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

7 Hajde da siđemo, i da im pometemo jezik, da ne razumeju jedan drugog šta govore.

7 Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”

8 Tako ih Gospod rasu odande po svoj zemlji, te ne sazidaše grada.

8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.

9 Zato se prozva Vavilon, jer onde pomete Gospod jezik cele zemlje, i odande ih rasu Gospod po svoj zemlji.

9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10 ◆ Ovo je pleme Simovo: beše Simu sto godina, kad rodi Arfaksada, druge godine posle potopa.

10 This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood.

11 ◆ A rodiv Arfaksada požive Sim pet stotina godina, rađajući sinove i kćeri.

11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.

12 ◆ A Arfaksad požive trideset i pet godina, i rodi Salu;

12 Arpachshad lived thirty-five years and became the father of Shelah.

13 ◆ a rodiv Salu požive Arfaksad četiri stotine i tri godine, rađajući sinove i kćeri.

13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.

14 ◆ A Sala požive trideset godina, i rodi Evera;

14 Shelah lived thirty years, and became the father of Eber.

15 ◆ a rodiv Evera požive Sala četiri stotine i tri godine, rađajući sinove i kćeri.

15 Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.

16 ◆ A Ever požive trideset i četiri godine, i rodi Faleka;

16 Eber lived thirty-four years, and became the father of Peleg.

17 ◆ a rodiv Faleka požive Ever četiri stotine i trideset godina, rađajući sinove i kćeri.

17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.

18 ◆ A Falek požive trideset godina, i rodi Ragava;

18 Peleg lived thirty years, and became the father of Reu.

19 ◆ a rodiv Ragava požive Falek dvesta i devet godina, rađajući sinove i kćeri.

19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.

20 ◆ A Ragav požive trideset i dve godine, i rodi Seruha;

20 Reu lived thirty-two years, and became the father of Serug.

21 ◆ a rodiv Seruha požive Ragav dvesta i sedam godina, rađajući sinove i kćeri.

21 Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.

22 ◆ A Seruh požive trideset godina, i rodi Nahora;

22 Serug lived thirty years, and became the father of Nahor.

23 ◆ a rodiv Nahora požive Seruh dvesta godina, rađajući sinove i kćeri.

23 Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.

24 ◆ A Nahor požive dvadeset i devet godina, i rodi Taru;

24 Nahor lived twenty-nine years, and became the father of Terah.

25 ◆ a rodiv Taru požive Nahor sto i devetnaest godina, rađajući sinove i kćeri.

25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.

26 ◆ A Tara požive sedamdeset godina, i rodi Avrama, Nahora i Arana.

26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27 A ovo je pleme Tarino: Tara rodi Avrama, Nahora i Arana; a Aran rodi Lota.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

28 I umre Aran pre Tare oca svog na postojbini svojoj, u Uru haldejskom.

28 Haran died in the land of his birth, in Ur of the Chaldees, while his father Terah was still alive.

29 I oženi se Avram i Nahor, i ženi Avramovoj beše ime Sara a ženi Nahorovoj ime Melha, kći Arama oca Melhe i Jeshe.

29 Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah.

30 A Sara beše nerotkinja, i ne imaše poroda.

30 Sarai was barren. She had no child.

31 I uze Tara sina svog Avrama i Lota sina Aronovog, unuka svog, i Saru snahu svoju, ženu Avrama sina svog; i pođoše zajedno iz Ura haldejskog da idu u zemlju hanansku, i dođoše do Harana, i onde se nastaniše.

31 Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.

32 I požive Tara svega dvesta i pet godina; i umre Tara u Haranu.

32 The days of Terah were two hundred five years. Terah died in Haran.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

Arphaxad
Son of Shem
Born two years after the flood, a link from Shem toward Abraham.
Citado en la guía: Genesis 10:22–24; 11:10–13
Ver en el árbol genealógico
Eber
Namesake of the Hebrews
The name behind the word 'Hebrew,' father of Peleg.
Citado en la guía: Genesis 10:24–25; 11:14–17
Ver en el árbol genealógico
Haran
Father of Lot
Abraham's brother who died young in Ur, leaving his son Lot.
Citado en la guía: Genesis 11:26–31
Ver en el árbol genealógico
Iscah
Daughter of Haran
A daughter of Haran and the sister of Milcah, named only in the account of Terah's family.
Citado en la guía: Genesis 11:29
Ver en el árbol genealógico
Lot
Abraham's nephew
Abraham's nephew who chose the plain of Jordan and settled near Sodom.
Citado en la guía: Genesis 11–14; 19
Ver en el árbol genealógico
Milcah
Wife of Nahor, daughter of Haran
Haran's daughter and the sister of Iscah, who became the wife of Nahor.
Citado en la guía: Genesis 11:29; Genesis 22:20; Genesis 22:23
Ver en el árbol genealógico
Nahor
Abraham's grandfather
The grandfather of Abraham, standing just before Terah in the line.
Citado en la guía: Genesis 11:22–25
Ver en el árbol genealógico
Nahor
Son of Terah, brother of Abram
Terah's son and the brother of Abram and Haran, who took Milcah, the daughter of Haran, as his wife.
Citado en la guía: Genesis 11:26; Genesis 11:27; Genesis 11:29
Ver en el árbol genealógico
Peleg
Son of Eber
In his days, Scripture says, the earth was divided.
Citado en la guía: Genesis 10:25; 11:16–19
Ver en el árbol genealógico
Reu
Son of Peleg
A link in the generations descending toward Abraham.
Citado en la guía: Genesis 11:18–21
Ver en el árbol genealógico
Serug
Son of Reu
Great-grandfather of Abraham in the line from Shem.
Citado en la guía: Genesis 11:20–23
Ver en el árbol genealógico
Shelah
Son of Arphaxad
A quiet link in the line from Shem to Eber and Abraham.
Citado en la guía: Genesis 10:24; 11:12–15
Ver en el árbol genealógico
Shem
Ancestor of the Hebrews
Noah's blessed son, ancestor of the Semitic peoples and of Abraham.
Citado en la guía: Genesis 9:18–10:31; 11:10–26
Ver en el árbol genealógico
Terah
Father of Abraham
He left Ur with his family and journeyed toward Canaan, settling in Haran.
Citado en la guía: Genesis 11:24–32
Ver en el árbol genealógico

Lugares

Haran
Hoy: Southern Turkey (Upper Mesopotamia)
A caravan city in Upper Mesopotamia and the family's waypoint between Ur and Canaan. Abraham departed from here for Canaan; Jacob later sojourned with Laban nearby.
Citado en la guía: Genesis 11:31; Genesis 12:4; Genesis 28:10
Juego del mapa bíblico · Ver en OpenStreetMap
Ur
Hoy: Southern Iraq (near the Euphrates)
Traditionally the southern Sumerian city (Tell el-Muqayyar) with its famous ziggurat, though some scholars argue for a northern Ur (location debated). Abraham set out from here.
Citado en la guía: Genesis 11:31; Genesis 15:7; Nehemiah 9:7
Juego del mapa bíblico · Ver en OpenStreetMap

Referencias cruzadas (23)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Génesis 5 y 11: por qué difieren las edades de los patriarcas
En la Septuaginta griega, la mayoría de los patriarcas de Génesis 5 y 11 tienen a su hijo unos 100 años más tarde que en el texto hebreo, y Génesis 11 añade un segundo Cainán, a quien san Lucas también nombra (Lucas 3:36). El resultado es una historia del mundo más de mil años más larga. El calendario bizantino se construyó sobre las cifras griegas. Ninguna doctrina depende de una u otra serie.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 11:1–9 Augustine of Hippo, The City of God (Book XVI, Chapters 3–4)
Therefore the name of it is called Confusion; because the Lord did there confound the language of all the earth: and the Lord God scattered them thence on the face of all the earth." This city, which was called Confusion, is the same as Babylon, whose wonderful construction Gentile history also notices.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 11:6 Augustine of Hippo, The City of God (Book XVI, Chapters 5–8)
The words, "Nothing will be restrained from them which they have imagined to do," are assuredly not meant as an affirmation, but as an interrogation, such as is used by persons threatening, as e.g., when Dido exclaims, "They will not take arms and pursue?" We are to understand the words as if it had been said, Shall nothing be restrained …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 11:27–29 Augustine of Hippo, The City of God (Book XVI, Chapters 12–15)
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah." This Iscah is supposed to be the same as Sarah, Abraham's wife.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)