Hebrews · Serbian Bible: Daničić–Karadžić (Latin script)
Hebrews 9 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Tako i prvi zavet imaše pravdu bogomoljstva i svetinju zemaljsku.
1 Εἶχε μὲν οὖν [καὶ] ἡ πρώτη σκηνὴ δικαιώματα λατρείας τό τε Ἅγιον κοσμικόν.
2 Jer skinija beše načinjena prva, u kojoj beše svećnjak i trpeza i postavljeni hlebovi, što se zove svetinja.
2 σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια.
3 A za drugim zavesom beše skinija, koja se zove svetinja nad svetinjama,
3 μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη Ἅγια Ἁγίων,
4 koja imaše zlatnu kadionicu, i kovčeg zaveta okovan svuda zlatom, u kome beše zlatan sud s manom, i palica Aronova, koja se beše omladila, i ploče zaveta.
4 χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,
5 A više njega behu heruvimi slave, koji osenjavahu oltar; o čemu se ne može sad govoriti redom.
5 ὑπεράνω δὲ αὐτῆς Χερουβὶμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστι νῦν λέγειν κατὰ μέρος.
6 A kad ovo beše tako uređeno, ulažahu sveštenici svagda u prvu skiniju i savršivahu službu Božiju.
6 Τούτων δὲ οὕτω κατεσκευασμένων εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,
7 A u drugu ulažaše jednom u godini sam poglavar sveštenički, ne bez krvi, koju prinosi za sebe i za narodna neznanja.
7 εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,
8 Ovim pokazivaše Duh Sveti da se još nije otvorio put svetih, dokle prva skinija stoji;
8 τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν Ἁγίων ὁδόν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν·
9 koja ostade prilika za sadašnje vreme, u koje se prinose dari i žrtve, i ne mogu da se svrše po savesti onog koji služi.
9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾽ ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
10 Osim u jelima i pićima, i različnom umivanju i pravdanju tela, koje je postavljeno do vremena popravljenja.
10 μόνον ἐπὶ βρώμασι καὶ πόμασι καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασι σαρκός, μέχρι καιροῦ διορθώσεως ἐπικείμενα.
11 Ali došavši Hristos, poglavar sveštenički dobara koja će doći, kroz bolju i savršeniju skiniju, koja nije rukom građena, to jest, nije ovog stvorenja,
11 Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,
12 ni s krvlju jarčijom, niti telećom, nego kroz svoju krv uđe jednom u svetinju, i nađe večni otkup.
12 οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ Ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
13 Jer ako krv junčija i jarčija, i pepeo juničin, pokropivši njom opoganjene, osvećuje na telesnu čistotu;
13 εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,
14 a kamoli neće krv Hrista, koji Duhom Svetim sebe prinese bez krivice Bogu, očistiti savest našu od mrtvih dela, da služimo Bogu Živom i Istinitom?
14 πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;
15 I zato je novom zavetu posrednik, da kroz smrt, koja bi za otkup od prestupaka u prvom zavetu, obećanje večnog nasledstva prime zvani.
15 Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως, θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.
16 Jer gde je zavet valja da bude i smrt onog koji čini zavet.
16 ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·
17 Jer je zavet po smrti potvrđen: budući da nema nikakve sile dok je živ onaj koji ga je načinio.
17 διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.
18 Jer ni prvi nije utvrđen bez krvi.
18 Ὅθεν οὐδ᾽ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·
19 Jer kad Mojsije izgovori sve zapovesti po zakonu svom narodu, onda uze krvi jarčije i teleće, s vodom i vunom crvenom i isopom, te pokropi i knjigu i sav narod.
19 λαληθείσης γὰρ πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐρράντισε
20 Govoreći: Ovo je krv zaveta koji Bog načini s vama.
20 λέγων· τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός·
21 A tako i skiniju i sve sudove službene pokropi krvlju.
21 καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισε.
22 I gotovo sve se krvlju čisti po zakonu, i bez prolivanja krvi ne biva oproštenje.
22 καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.
23 Tako je trebalo da se obličja nebeskih ovima čiste, a sama nebeska boljim žrtvama od ovih.
23 Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσι θυσίαις παρὰ ταύτας.
24 Jer Hristos ne uđe u rukotvorenu svetinju, koja je prilika prave, nego u samo nebo, da se pokaže sad pred licem Božijim za nas;
24 οὐ γὰρ εἰς χειροποίητα Ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ᾽ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν·
25 niti da mnogo puta prinosi sebe, kao što poglavar sveštenički ulazi u svetinju svake godine s krvlju tuđom:
25 οὐδ᾽ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ Ἅγια κατ᾽ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·
26 Inače bi On morao mnogo puta stradati od postanja sveta; a sad jednom na svršetku veka javi se da svojom žrtvom satre greh.
26 ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
27 I kao što je ljudima određeno jednom umreti, a potom sud:
27 καὶ καθ᾽ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,
28 Tako se i Hristos jednom prinese, da uzme mnogih grehe; a drugom će se javiti bez greha na spasenje onima koji Ga čekaju.
28 οὕτω καὶ ὁ Χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Exodus 25:8; Hebrews 9:10–11; Hebrews 8:2; Leviticus 18:30; Leviticus 22:9
- 2 Exodus 40:4; Leviticus 24:5–8; Exodus 26:35; Exodus 40:18–20; Exodus 40:22–24
- 3 Exodus 26:31–33; Matthew 27:51; Exodus 40:21; Exodus 40:3; 1 Kings 8:6
- 4 Numbers 17:10; 2 Chronicles 5:10; Exodus 40:3; Leviticus 16:12; Exodus 26:33
- 5 Leviticus 16:2; Numbers 7:89; 1 Kings 8:6–7; Exodus 25:17–22; Psalm 99:1
- 6 Numbers 28:3; Exodus 27:21; Luke 1:8–11; 2 Chronicles 26:16–19; Daniel 8:11
- 7 Leviticus 16:34; Leviticus 5:18; Hebrews 7:27; Exodus 30:10; Hebrews 10:19–20
- 8 John 14:6; Hebrews 3:7; John 10:9; Hebrews 10:19–22; Ephesians 2:18
- 9 1 Peter 3:21; Hebrews 5:1; Hebrews 10:11; Psalm 51:16–19; Romans 5:14
- 10 Colossians 2:16; Ephesians 2:15; Hebrews 7:16; Leviticus 11:2–47; Hebrews 2:5
- 11 Hebrews 9:23–24; 2 Corinthians 5:1; Acts 17:24–25; Hebrews 8:1–2; Hebrews 10:1
- 12 Hebrews 10:4; 1 Peter 1:18–19; Hebrews 9:15; Ephesians 1:7; Hebrews 9:24–26
- 13 Numbers 19:2–21; Leviticus 16:14–16; Acts 15:9; 1 Peter 1:22; 2 Chronicles 30:19
- 14 Hebrews 10:22; 1 Peter 1:19; 1 John 1:7; Hebrews 9:12; 1 Peter 2:24
- 15 Romans 3:24–26; Romans 8:30; Hebrews 9:12; Romans 8:28; Hebrews 10:36
- 16 James 2:10; 1 Corinthians 15:22
- 17 Genesis 48:21; John 14:27; Galatians 3:15
- 18 Exodus 24:3–8; Hebrews 8:7–9; Hebrews 9:22; Hebrews 9:14; Exodus 12:22
- 19 Exodus 24:5–11; Hebrews 9:12; Numbers 19:18; Hebrews 10:4; Ezekiel 36:25
- 20 Exodus 24:8; Matthew 26:28; Hebrews 13:20; Deuteronomy 29:12; Zechariah 9:11
- 21 Leviticus 8:15; Leviticus 8:19; Exodus 29:12; Exodus 29:36; Leviticus 9:18
- 22 Leviticus 17:11; Leviticus 6:7; Leviticus 4:35; Leviticus 5:18; Leviticus 14:14
- 23 1 Peter 1:19–21; Hebrews 10:4; Hebrews 9:14; Hebrews 9:9–12; Hebrews 9:24
- 24 Hebrews 9:11–12; Hebrews 12:2; Hebrews 9:23; Hebrews 8:2; John 16:28
- 25 Hebrews 9:12; Hebrews 9:14; Hebrews 9:7; Hebrews 9:26; Hebrews 10:19
- 26 Hebrews 9:12; Hebrews 10:4; 1 Peter 1:20; Hebrews 1:2; Hebrews 9:14
- 27 2 Corinthians 5:10; Ecclesiastes 12:14; Ecclesiastes 12:7; Acts 17:31; 2 Samuel 14:14
- 28 Titus 2:13; 1 Peter 2:24; Romans 6:10; Isaiah 25:9; 2 Timothy 4:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
"And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)