Matthew · Serbian Bible: Daničić–Karadžić (Latin script)
Matthew 13 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 I onaj dan izišavši Isus iz kuće seđaše kraj mora.
1 Y AQUEL día, saliendo Jesús de casa, se sentó junto á la mar.
1 On that day Jesus went out of the house and sat by the seaside.
2 I sabraše se oko Njega ljudi mnogi, tako da mora ući u lađu i sesti; a narod sav stajaše po bregu.
2 Y se allegaron á él muchas gentes; y entrándose él en el barco, se sentó, y toda la gente estaba á la ribera.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
3 I On im kaziva mnogo u pričama govoreći: Gle, iziđe sejač da seje.
3 Y les habló muchas cosas por parábolas, diciendo: He aquí el que sembraba salió á sembrar.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4 I kad sejaše, jedna zrna padoše kraj puta, i dođoše ptice i pozobaše ih;
4 Y sembrando, parte [de la simiente] cayó junto al camino; y vinieron las aves, y la comieron.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5 a druga padoše na kamenita mesta, gde ne beše mnogo zemlje, i odmah iznikoše; jer ne beše u dubinu zemlje.
5 Y parte cayó en pedregales, donde no tenía mucha tierra; y nació luego, porque no tenía profundidad de tierra:
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6 I kad obasja sunce, povenuše, i budući da nemahu žila, posahnuše.
6 Mas en saliendo el sol, se quemó; y secóse, porque no tenía raíz.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
7 A druga padoše u trnje, i naraste trnje, i podavi ih.
7 Y parte cayó en espinas; y las espinas crecieron, y la ahogaron.
7 Others fell among thorns. The thorns grew up and choked them.
8 A druga padoše na zemlju dobru, i donošahu rod, jedno po sto, a jedno po šezdeset, a jedno po trideset.
8 Y parte cayó en buena tierra, y dió fruto, cuál á ciento, cuál á sesenta, y cuál á treinta.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9 Ko ima uši da čuje neka čuje.
9 Quien tiene oídos para oir, oiga.
9 He who has ears to hear, let him hear.”
10 I pristupivši učenici rekoše Mu: Zašto im govoriš u pričama?
10 Entonces, llegándose los discípulos, le dijeron: ¿Por qué les hablas por parábolas?
10 The disciples came, and said to him, “Why do you speak to them in parables?”
11 A On odgovarajući reče im: Vama je dano da znate tajne carstva nebeskog, a njima nije dano.
11 Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido.
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12 Jer ko ima, daće mu se, i preteći će mu; a koji nema, uzeće mu se i ono što ima.
12 Porque á cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
13 Zato im govorim u pričama, jer gledajući ne vide, i čujući ne čuju niti razumeju.
13 Por eso les hablo por parábolas; porque viendo no ven, y oyendo no oyen, ni entienden.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 I zbiva se na njima proroštvo Isaijino, koje govori: Ušima ćete čuti, i nećete razumeti; i očima ćete gledati, i nećete videti.
14 De manera que se cumple en ellos la profecía de Isaías, que dice: De oído oiréis, y no entenderéis; y viendo veréis, y no miraréis.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15 Jer je odrvenilo srce ovih ljudi, i ušima teško čuju, i oči su svoje zatvorili da kako ne vide očima, i ušima ne čuju, i srcem ne razumeju, i ne obrate se da ih iscelim.
15 Porque el corazón de este pueblo está engrosado, y de los oídos oyen pesadamente, y de sus ojos guiñan: para que no vean de los ojos, y oigan de los oídos, y del corazón entiendan, y se conviertan, y yo los sane.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16 A blago vašim očima što vide, i ušima vašim što čuju.
16 Mas bienaventurados vuestros ojos, porque ven; y vuestros oídos, porque oyen.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
17 Jer vam kažem zaista da su mnogi proroci i pravednici želeli videti šta vi vidite, i ne videše; i čuti šta vi čujete, i ne čuše.
17 Porque de cierto os digo, que muchos profetas y justos desearon ver lo que veis, y no lo vieron: y oir lo que oís, y no lo oyeron.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 Vi pak čujte priču o sejaču:
18 Oid, pues, vosotros la parábola del que siembra:
18 “Hear, then, the parable of the farmer.
19 Svakome koji sluša reč o carstvu i ne razume, dolazi nečastivi i krade posejano u srcu njegovom: to je oko puta posejano.
19 Oyendo cualquiera la palabra del reino, y no entendiéndola, viene el malo, y arrebata lo que fué sembrado en su corazón: éste es el que fué sembrado junto al camino.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 A na kamenu posejano to je koji sluša reč i odmah s radosti primi je,
20 Y el que fué sembrado en pedregales, éste es el que oye la palabra, y luego la recibe con gozo.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21 ali nema korena u sebi, nego je nepostojan, pa kad bude do nevolje ili ga poteraju reči radi, odmah udari natrag.
21 Mas no tiene raíz en sí, antes es temporal: que venida la aflicción ó la persecución por la palabra, luego se ofende.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22 A posejano u trnju to je koji sluša reč, no briga ovog sveta i prevara bogatstva zaguše reč, i bez roda ostane.
22 Y el que fué sembrado en espinas, éste es el que oye la palabra; pero el afán de este siglo y el engaño de las riquezas, ahogan la palabra, y hácese infructuosa.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
23 A posejano na dobroj zemlji to je koji sluša reč i razume, koji dakle i rod rađa, i donosi jedan po sto, a jedan po šezdeset, a jedan po trideset.
23 Mas el que fué sembrado en buena tierra, éste es el que oye y entiende la palabra, y el que lleva fruto: y lleva uno á ciento, y otro á sesenta, y otro á treinta.
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
24 Drugu priču kaza im govoreći: Carstvo je nebesko kao čovek koji poseja dobro seme u polju svom,
24 Otra parábola les propuso, diciendo: El reino de los cielos es semejante al hombre que siembra buena simiente en su campo:
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
25 a kad ljudi pospaše, dođe njegov neprijatelj i poseja kukolj po pšenici, pa otide.
25 Mas durmiendo los hombres, vino su enemigo, y sembró cizaña entre el trigo, y se fué.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 A kad niče usev i rod donese, onda se pokaza kukolj.
26 Y como la hierba salió é hizo fruto, entonces apareció también la cizaña.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
27 Tada dođoše sluge domaćinove i rekoše mu: Gospodaru! Nisi li ti dobro seme sejao na svojoj njivi? Otkuda dakle kukolj?
27 Y llegándose los siervos del padre de la familia, le dijeron: Señor, ¿no sembraste buena simiente en tu campo? ¿de dónde, pues, tiene cizaña?
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 A on reče im: Neprijatelj čovek to učini. A sluge rekoše mu: Hoćeš li dakle da idemo da ga počupamo?
28 Y él les dijo: Un hombre enemigo ha hecho esto. Y los siervos le dijeron: ¿Quieres, pues, que vayamos y la cojamos?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 A on reče: Ne; da ne bi čupajući kukolj počupali zajedno s njime pšenicu.
29 Y él dijo: No; porque cogiendo la cizaña, no arranquéis también con ella el trigo.
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Ostavite neka raste oboje zajedno do žetve; i u vreme žetve reći ću žeteocima: Saberite najpre kukolj, i svežite ga u snoplje da ga sažežem; a pšenicu svezite u žitnicu moju.
30 Dejad crecer juntamente lo uno y lo otro hasta la siega; y al tiempo de la siega yo diré á los segadores: Coged primero la cizaña, y atadla en manojos para quemarla; mas recoged el trigo en mi alfolí.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31 Drugu priču kaza im govoreći: Carstvo je nebesko kao zrno gorušičino koje uzme čovek i poseje na njivi svojoj,
31 Otra parábola les propuso, diciendo: El reino de los cielos es semejante al grano de mostaza, que tomándolo alguno lo sembró en su campo:
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
32 koje je istina najmanje od sviju semena, ali kad uzraste, veće je od svega povrća, i bude drvo da ptice nebeske dolaze, i sedaju na njegovim granama.
32 El cual á la verdad es la más pequeña de todas las simientes; mas cuando ha crecido, es la mayor de las hortalizas, y se hace árbol, que vienen las aves del cielo y hacen nidos en sus ramas.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
33 Drugu priču kaza im: Carstvo je nebesko kao kvasac koji uzme žena i metne u tri kopanje brašna dok sve ne uskisne.
33 Otra parábola les dijo: El reino de los cielos es semejante á la levadura que tomó una mujer, y escondió en tres medidas de harina, hasta que todo quedó leudo.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
34 Sve ovo u pričama govori Isus ljudima, i bez priče ništa ne govoraše im:
34 Todo esto habló Jesús por parábolas á las gentes, y sin parábolas no les hablaba:
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35 Da se zbude šta je kazao prorok govoreći: Otvoriću u pričama usta svoja, kazaću sakriveno od postanja sveta.
35 Para que se cumpliese lo que fué dicho por el profeta, que dijo: Abriré en parábolas mi boca; rebosaré cosas escondidas desde la fundación del mundo.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36 Tada ostavi Isus ljude, i dođe u kuću. I pristupiše k Njemu učenici Njegovi govoreći: Kaži nam priču o kukolju na njivi.
36 Entonces, despedidas las gentes, Jesús se vino á casa; y llegándose á él sus discípulos, le dijeron: Decláranos la parábola de la cizaña del campo.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37 A On odgovarajući reče im: Koji seje dobro seme ono je Sin čovečiji;
37 Y respondiendo él, les dijo: El que siembra la buena simiente es el Hijo del hombre;
37 He answered them, “He who sows the good seed is the Son of Man,
38 a njiva je svet; a dobro seme sinovi su carstva, a kukolj sinovi su zla;
38 Y el campo es el mundo; y la buena simiente son los hijos del reino, y la cizaña son los hijos del malo;
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
39 a neprijatelj koji ga je posejao jeste đavo; a žetva je posledak ovog veka; a žeteoci su anđeli.
39 Y el enemigo que la sembró, es el diablo; y la siega es el fin del mundo, y los segadores son los ángeles.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
40 Kao što se dakle kukolj sabira, i ognjem sažiže, tako će biti na kraju ovog veka.
40 De manera que como es cogida la cizaña, y quemada al fuego, así será en el fin de este siglo.
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
41 Poslaće Sin čovečiji anđele svoje, i sabraće iz carstva Njegovog sve sablazni i koji čine bezakonje.
41 Enviará el Hijo del hombre sus ángeles, y cogerán de su reino todos los escándalos, y los que hacen iniquidad,
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
42 I baciće ih u peć ognjenu: onde će biti plač i škrgut zuba.
42 Y los echarán en el horno de fuego: allí será el lloro y el crujir de dientes.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
43 Tada će se pravednici zasjati kao sunce u carstvu Oca svog. Ko ima uši da čuje neka čuje.
43 Entonces los justos resplandecerán como el sol en el reino de su Padre: el que tiene oídos para oir, oiga.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44 Još je carstvo nebesko kao blago sakriveno u polju, koje našavši čovek sakri i od radosti zato otide i sve što ima prodade i kupi polje ono.
44 Además, el reino de los cielos es semejante al tesoro escondido en el campo; el cual hallado, el hombre [lo] encubre, y de gozo de ello va, y vende todo lo que tiene, y compra aquel campo.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
45 Još je carstvo nebesko kao čovek trgovac koji traži dobar biser,
45 También el reino de los cielos es semejante al hombre tratante, que busca buenas perlas;
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
46 pa kad nađe jedno mnogoceno zrno bisera, otide i prodade sve što imaše i kupi ga.
46 Que hallando una preciosa perla, fué y vendió todo lo que tenía, y la compró.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
47 Još je carstvo nebesko kao mreža koja se baci u more i zagrabi od svake ruke ribe;
47 Asimismo el reino de los cielos es semejante á la red, que echada en la mar, coge de todas suertes [de peces]:
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
48 koja kad se napuni, izvukoše je na kraj, i sedavši, izbraše dobre u sudove, a zle baciše napolje.
48 La cual estando llena, la sacaron á la orilla; y sentados, cogieron lo bueno en vasos, y lo malo echaron fuera.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
49 Tako će biti na posletku veka: izići će anđeli i odlučiće zle od pravednih.
49 Así será al fin del siglo: saldrán los ángeles, y apartarán á los malos de entre los justos,
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,
50 I baciće ih u peć ognjenu: onde će biti plač i škrgut zuba.
50 Y los echarán en el horno del fuego: allí será el lloro y el crujir de dientes.
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
51 Reče im Isus: Razumeste li ovo? Rekoše Mu: Da, Gospode.
51 Díceles Jesús: ¿Habéis entendido todas estas cosas? Ellos responden: Sí, Señor.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52 A On im reče: Zato je svaki književnik koji se naučio carstvu nebeskom kao domaćin koji iznosi iz kleti svoje novo i staro.
52 Y él les dijo: Por eso todo escriba docto en el reino de los cielos, es semejante á un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53 I kad svrši Isus priče ove, otide odande.
53 Y aconteció que acabando Jesús estas parábolas, pasó de allí.
53 When Jesus had finished these parables, he departed from there.
54 I došavši na postojbinu svoju, učaše ih po zbornicama njihovim tako da Mu se divljahu, i govorahu: Otkud ovome premudrost ova i moći?
54 Y venido á su tierra, les enseñaba en la sinagoga de ellos, de tal manera que ellos estaban atónitos, y decían: ¿De dónde tiene éste esta sabiduría, y estas maravillas?
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
55 Nije li ovo drvodeljin sin? Ne zove li se mati njegova Marija, i braća njegova Jakov, i Josija, i Simon, i Juda?
55 ¿No es éste el hijo del carpintero? ¿no se llama su madre María, y sus hermanos Jacobo y José, y Simón, y Judas?
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
56 I sestre njegove nisu li sve kod nas? Otkud njemu ovo sve?
56 ¿Y no están todas sus hermanas con nosotros? ¿De dónde, pues, tiene éste todas estas cosas?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
57 I sablažnjavahu se o Njega. A Isus reče im: Nema proroka bez časti osim na postojbini svojoj i u domu svom.
57 Y se escandalizaban en él. Mas Jesús les dijo: No hay profeta sin honra sino en su tierra y en su casa.
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
58 I ne stvori onde čudesa mnogih za neverstvo njihovo.
58 Y no hizo allí muchas maravillas, á causa de la incredulidad de ellos.
58 He didn’t do many mighty works there because of their unbelief.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
James
The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…
Cited in the guide: Matthew 13:55; Acts 15; James 1:1
Joses
Named in the Gospels among Jesus' brothers: Joses in Mark 6:3, Joseph in Matthew 13:55. The Orthodox Church, following the early Church, understands the Lord's brothers as sons of…
Cited in the guide: Matthew 13:55; Mark 6:3
Jude
Named in the Gospels among Jesus' brothers as Judas (Matthew 13:55; Mark 6:3), and honored as the author of the epistle of Jude, who calls himself 'a brother of James' (Jude 1).…
Cited in the guide: Matthew 13:55; Jude 1:1
Simon
Named in the Gospels among Jesus' brothers (Matthew 13:55; Mark 6:3). The Orthodox Church, following the early Church, understands the Lord's brothers as sons of Joseph from an…
Cited in the guide: Matthew 13:55; Mark 6:3
Cross references (56)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 8:4–10; Matthew 13:1–15; Mark 4:1–12; Matthew 13:36
- 2 Luke 5:3; Matthew 15:30; Luke 8:4–8; Genesis 49:10; Matthew 4:25
- 3 Mark 4:2–9; Mark 4:13; Psalm 78:2; Mark 4:33; Matthew 13:34–35
- 4 Matthew 13:18–19
- 5 Ezekiel 36:26; Ezekiel 11:19; Zechariah 7:12; Amos 6:12; Matthew 13:20
- 6 James 1:11–12; Matthew 13:21; Luke 8:13; Isaiah 49:10; Colossians 1:23
- 7 Mark 4:18–19; Jeremiah 4:3–4; Genesis 3:18; Matthew 13:22
- 8 John 15:8; Luke 8:15; Matthew 13:23; Genesis 26:12; Galatians 5:22–23
- 9 Revelation 2:7; Revelation 2:11; Matthew 11:15; Revelation 2:17; Revelation 3:13
- 10 Mark 4:33–34; Mark 4:10
- 11 1 Corinthians 2:9–10; 1 Corinthians 2:14; Matthew 19:11; James 1:5; 1 John 2:27
- 12 Matthew 25:29; Mark 4:24–25; Luke 8:18; Luke 19:24–26; John 15:2–5
- 13 Ezekiel 12:2; Jeremiah 5:21; Isaiah 42:18–20; 2 Corinthians 4:3–4; Deuteronomy 29:3–4
- 14 Isaiah 6:9–10; Ezekiel 12:2; 2 Corinthians 3:14; Luke 8:10; Acts 28:25–27
- 15 Isaiah 6:10; Zechariah 7:11; Mark 4:12; John 8:43–44; 2 Timothy 2:25–26
- 16 Luke 10:23–24; Ephesians 1:17–18; Matthew 16:17; John 20:29; Acts 26:18
- 17 John 8:56; Hebrews 11:13; 1 Peter 1:10–12; Luke 10:24; Hebrews 11:39–40
- 18 Matthew 13:11–12; Luke 8:11–15; Mark 4:13–20
- 19 Luke 8:11–15; Hebrews 2:1; Matthew 13:38; 1 John 5:18; Matthew 4:23
- 20 Ezekiel 33:31–32; Psalm 106:12–13; John 5:35; 2 Chronicles 24:2; Psalm 78:34–37
- 21 Matthew 11:6; 2 Peter 1:8–9; Ephesians 3:17; Hosea 6:4; Job 19:28
- 22 1 Timothy 6:17; Luke 8:14; 1 Timothy 6:9–10; Mark 4:18–19; Luke 12:15
- 23 Philippians 1:11; Matthew 12:33; John 15:16; Galatians 5:22–23; Psalm 92:13–15
- 24 Matthew 25:1; Matthew 13:47; Matthew 20:1; Matthew 22:2; Matthew 13:37
- 25 1 Peter 5:8; Acts 20:30–31; 2 Peter 2:1; Matthew 13:39; Hebrews 12:15
- 26 Mark 4:26–29
- 27 Romans 16:17; 2 Corinthians 6:1; 2 Corinthians 5:18–20; 1 Corinthians 12:28–29; 2 Corinthians 6:4
- 28 1 Corinthians 5:3–7; 1 Thessalonians 5:14; Luke 9:49–54; Jude 22–23; 2 Corinthians 2:6–11
- 30 Matthew 3:12; 1 Timothy 5:24; 1 Corinthians 4:5; John 15:6; Malachi 3:18–4:1
- 31 Luke 13:18–19; Matthew 17:20; Mark 4:30–32; Luke 17:6; Matthew 13:24
- 32 Ezekiel 31:6; Daniel 4:12; Ezekiel 17:23–24; Acts 21:20; Zechariah 8:20–23
- 33 Galatians 5:9; 1 Corinthians 5:6–7; Luke 13:21; Philippians 2:13–15; Genesis 18:6
- 34 Mark 4:33–34; John 16:25; Matthew 13:13
- 35 Psalm 78:2; Ephesians 3:9; 1 Peter 1:20–21; Romans 16:25–26; 1 Corinthians 2:7
- 36 Matthew 13:11; John 16:17–20; Matthew 13:1; Mark 8:9; Mark 6:45
- 37 1 Corinthians 3:5–7; Acts 1:8; Matthew 13:27; Matthew 13:24; Luke 10:16
- 38 John 8:44; Acts 13:10; Philippians 3:18–19; 1 John 3:8–10; 1 Peter 1:23
- 39 Matthew 13:49; Revelation 14:15–19; Matthew 25:31; Joel 3:13; Revelation 19:20
- 40 Matthew 13:39
- 41 Matthew 24:31; Revelation 21:27; Matthew 18:7; 2 Peter 2:1–2; Matthew 13:49
- 42 Matthew 13:50; Revelation 20:10; Revelation 20:14–15; Matthew 8:12; Luke 16:23–24
- 43 Daniel 12:3; Luke 12:32; Matthew 25:34; 1 Corinthians 15:41–54; Matthew 11:15
- 44 Proverbs 2:2–5; Colossians 2:3; Philippians 3:7–9; Matthew 6:21; Luke 14:33
- 45 Proverbs 8:10–11; Matthew 16:26; Proverbs 3:13–18; Job 28:18; Matthew 13:24
- 46 Luke 18:28–30; Ephesians 3:8; Proverbs 2:4; Acts 20:24; Colossians 2:3
- 47 John 15:6; 2 Timothy 3:2–5; Matthew 22:9–10; 2 Timothy 4:3–4; 1 John 4:1–6
- 48 Matthew 13:30; Matthew 3:12; Matthew 13:40–43
- 49 Revelation 20:12–15; Matthew 13:39; Matthew 24:31; 2 Thessalonians 1:7–10; Matthew 22:12–14
- 50 Revelation 14:10–11; Luke 13:27–28; Matthew 13:42; Matthew 8:12; Revelation 16:10–11
- 51 Mark 4:34; Matthew 13:19; Matthew 13:11; Matthew 15:17; Matthew 24:15
- 52 1 John 2:7–8; Titus 1:9; 2 Timothy 3:16–17; 2 Corinthians 3:4–6; Titus 2:6–7
- 53 Matthew 7:28; Mark 4:33–35
- 54 John 7:15–16; Matthew 7:28; Mark 6:1–6; Matthew 2:23; Luke 4:16–30
- 55 Mark 6:3; John 6:42; Luke 3:23; Mark 15:47–16:1; Luke 4:22
- 57 John 4:44; Luke 4:24; Matthew 11:6; Isaiah 53:3; John 6:61
- 58 Mark 6:5–6; Romans 11:20; Hebrews 3:12–19; Luke 4:25–29
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
We have good cause to admire the disciples, how, longing as they do to learn, they know when they ought to ask. For they do it not before all: and this Matthew shows by saying, "And they came." And, as to this assertion not being conjecture, Mark hath expressed it more distinctly, by saying, that "they came to Him privately." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.
… no such thing as good and evil, but certain things were deemed righteous, and certain others unrighteous, in human opinion only, He never would have expressed Himself thus in His teaching: "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, …
For Thou hast said unto man, "Behold, the fear of the Lord, that is wisdom;" and desire not to seem wise, because, "Professing themselves to be wise, they became fools." But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)