2 Corinthians · Serbian Bible: Daničić–Karadžić (Cyrillic)
2 Corinthians 1 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Од Павла, апостола Исуса Христа по вољи Божијој и брата Тимотија цркви Божјој у Коринту, са свима светима који су у свој Ахаји:
1 PABLO, apóstol de Jesucristo por la voluntad de Dios, y Timoteo el hermano, á la iglesia de Dios que está en Corinto, juntamente con todos los santos que están por toda la Acaya:
1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
2 Благодат вам и мир од Бога Оца нашег, и Господа Исуса Христа.
2 Gracia y paz á vosotros de Dios nuestro Padre, y del Señor Jesucristo.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Благословен Бог и Отац Господа нашег Исуса Христа, Отац милости и Бог сваке утехе,
3 Bendito [sea] el Dios y Padre del Señor Jesucristo, el Padre de misericordias, y el Dios de toda consolación,
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
4 који нас утешава у свакој невољи нашој, да бисмо могли утешити оне који су у свакој невољи утехом којом нас саме Бог утешава.
4 El cual nos consuela en todas nuestras tribulaciones, para que podamos también nosotros consolar á los que están en cualquiera angustia, con la consolación con que nosotros somos consolados de Dios.
4 who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
5 Јер како се страдања Христова умножавају на нама тако се и утеха наша умножава кроз Христа.
5 Porque de la manera que abundan en nosotros las aflicciones de Cristo, así abunda también por el [mismo] Cristo nuestra consolación.
5 For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
6 Ако ли смо, пак, у невољи, за вашу је утеху и спасење, које постаје у трпљењу тих истих страдања која и ми подносимо.
6 Mas si somos atribulados, es por vuestra consolación y salud; la cual es obrada en el sufrir las mismas aflicciones que nosotros también padecemos: ó si somos consolados, es por vuestra consolación y salud;
6 But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
7 И надање наше тврдо је за вас. Ако ли се утешавамо, за вашу је утеху и спасење, знајући да као што сте заједничари у нашем страдању тако и у утеси.
7 Y nuestra esperanza de vosotros es firme; estando ciertos que como sois compañeros de las aflicciones, así también lo sois de la consolación.
7 Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so you are also of the comfort.
8 Јер вам нећемо, браћо, затајити невољу нашу која нам се догоди у Азији кад нам је било претешко и преко силе тако да се нисмо надали ни живети;
8 Porque hermanos, no queremos que ignoréis de nuestra tribulación que nos fué hecha en Asia; que sobremanera fuimos cargados sobre nuestras fuerzas de tal manera que estuviésemos en duda de la vida.
8 For we don’t desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia: that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
9 него сами у себи расудисмо да нам ваља помрети, да се већ не уздасмо у себе него у Бога који подиже мртве.
9 Mas nosotros tuvimos en nosotros mismos respuesta de muerte, para que no confiemos en nosotros mismos, sino en Dios que levanta los muertos:
9 Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
10 Који нас је од толике смрти избавио, и избавља; и у Њега се уздамо да ће нас и још избавити,
10 El cual nos libró, y libra de tanta muerte; en el cual esperamos que aun nos librará;
10 who delivered us out of so great a death, and does deliver, on whom we have set our hope that he will also still deliver us,
11 с помоћу и ваше молитве за нас; да многи људи многу хвалу дају Богу за даре који су нама дати вас ради.
11 Ayudándonos también vosotros con oración por nosotros, para que por la merced hecha á nos por respeto de muchos, por muchos sean hechas gracias por nosotros.
11 you also helping together on our behalf by your supplication; that, for the gift given to us by means of many, thanks may be given by many persons on your behalf.
12 Јер је наша слава ово: сведочанство савести наше да смо у простоти и чистоти Божјој, а не у мудрости телесној него по благодати Божјој живели на свету, а особито међу вама.
12 Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros.
12 For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
13 Јер вам друго не пишемо него шта читате и разумевате. А надам се да ћете и до краја разумети.
13 Porque no os escribimos otras cosas de las que leéis, ó también conocéis: y espero que aun hasta el fin [las] conoceréis:
13 For we write no other things to you than what you read or even acknowledge, and I hope you will acknowledge to the end—
14 Као што неки и разуместе да смо вам слава као и ви нама за дан Господа нашег Исуса Христа.
14 Como también en parte habéis conocido que somos vuestra gloria, así como también vosotros la nuestra, para el día del Señor Jesús.
14 as also you acknowledged us in part—that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
15 И у овом поуздању хтедох да вам дођем пре, да другу благодат имате;
15 Y con esta confianza quise primero ir á vosotros, para que tuvieseis una segunda gracia;
15 In this confidence, I was determined to come first to you, that you might have a second benefit,
16 и кроз вас да дођем у Македонију, и опет из Македоније да дођем к вама, и ви да ме пратите у Јудеју.
16 Y por vosotros pasar á Macedonia, y de Macedonia venir otra vez á vosotros, y ser vuelto de vosotros á Judea.
16 and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17 Али кад сам ово хтео, еда ли сам дакле шта непристојно чинио? Или што се накањујем, да се по телу накањујем, да буде у мене да да, а не не?
17 Así que, pretendiendo esto, ¿usé quizá de liviandad? ó lo que pienso hacer, ¿piénsolo según la carne, para que haya en mí Sí y No?
17 When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
18 Али је Бог веран, те реч наша к вама не би да и не.
18 Antes, Dios fiel [sabe] que nuestra palabra para con vosotros no es Sí y No.
18 But as God is faithful, our word toward you was not “Yes and no.”
19 Јер Син Божји Исус Христос, ког ми вама приповедасмо ја и Силван и Тимотије, не би да и не, него у Њему би да.
19 Porque el Hijo de Dios, Jesucristo, que por nosotros ha sido entre vosotros predicado, por mí y Silvano y Timoteo, no ha sido Sí y No; mas ha sido Sí en él.
19 For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
20 Јер колико је обећања Божијих, у Њему су да, и у Њему амин, Богу на славу кроз нас.
20 Porque todas las promesas de Dios son en él Sí, y en él Amén, por nosotros á gloria de Dios.
20 For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
21 А Бог је који нас утврди с вама у Христу, и помаза нас,
21 Y el que nos confirma con vosotros en Cristo, y el que nos ungió, es Dios;
21 Now he who establishes us with you in Christ and anointed us is God,
22 који нас и запечати, и даде залог Духа у срца наша.
22 El cual también nos ha sellado, y dado la prenda del Espíritu en nuestros corazones.
22 who also sealed us and gave us the down payment of the Spirit in our hearts.
23 А ја за сведока Бога призивам на своју душу да штедећи вас не дођох више у Коринт.
23 Mas yo llamo á Dios por testigo sobre mi alma, que por ser indulgente con vosotros no he pasado todavía á Corinto.
23 But I call God for a witness to my soul, that to spare you, I didn’t come to Corinth.
24 Не као да ми владамо вером вашом, него смо помагачи ваше радости; јер у вери стојите.
24 No que nos enseñoreemos de vuestra fe, mas somos ayudadores de vuestro gozo: porque por la fe estáis firmes.
24 We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Timothy 1:1; Ephesians 1:1; Philippians 1:1; Titus 1:1; Colossians 1:1–2
- 2 Romans 1:7; Ephesians 6:23; Philippians 1:2; Philemon 3; 1 Thessalonians 1:1
- 3 Ephesians 1:3; 1 Peter 1:3; Romans 15:5–6; Psalm 86:5; Micah 7:18
- 4 1 Thessalonians 5:11; Isaiah 51:12; 2 Thessalonians 2:16–17; 2 Corinthians 7:6–7; Isaiah 40:1
- 5 Colossians 1:24; Philippians 3:10; Philippians 1:20; 2 Thessalonians 2:16–17; 2 Corinthians 4:10–11
- 6 2 Timothy 2:10; 2 Corinthians 4:15–18; 2 Corinthians 1:4; Romans 8:28; Philippians 1:19
- 7 Romans 8:17–18; 2 Thessalonians 1:4–7; James 1:12; 1 Thessalonians 1:3–4; James 1:2–4
- 8 2 Corinthians 4:7–12; 1 Corinthians 4:8; 1 Corinthians 15:32; 1 Corinthians 16:9; Acts 19:23–35
- 9 2 Corinthians 3:5; 2 Corinthians 4:7; Hebrews 11:19; 2 Corinthians 12:7–10; Romans 4:17–25
- 10 1 Timothy 4:10; 2 Peter 2:9; Psalm 34:19; 1 Samuel 17:37; Romans 15:31
- 11 Philippians 1:19; 2 Corinthians 4:15; Acts 12:5; Colossians 4:3; Hebrews 13:18
- 12 1 Corinthians 2:13; 2 Corinthians 2:17; James 3:13–18; 1 Thessalonians 2:10; Hebrews 13:18
- 13 Philemon 6; 2 Corinthians 4:2; 2 Corinthians 13:6; 2 Corinthians 5:11
- 14 1 Thessalonians 2:19–20; Philippians 2:16; 1 Corinthians 1:8; 1 Thessalonians 3:13; Philippians 4:1
- 15 Romans 15:29; Romans 1:11; 1 Corinthians 4:19; 2 Corinthians 6:1; 1 Corinthians 11:34
- 16 1 Corinthians 16:5–7; Acts 19:21–22; Acts 21:5
- 17 Matthew 5:37; James 5:12; 2 Corinthians 10:2–3; 2 Corinthians 1:18–20; John 8:15
- 18 1 Corinthians 1:9; Revelation 3:7; Revelation 3:14; John 7:28; 2 Corinthians 11:31
- 19 Hebrews 13:8; Revelation 1:17; 2 John 9; Revelation 1:8; Revelation 2:18
- 20 1 John 2:24–25; Galatians 3:22; Revelation 7:12; Hebrews 13:8; Ephesians 1:6
- 21 1 John 2:27; 1 John 2:20; 1 Peter 5:10; Romans 8:9; Isaiah 61:1
- 22 Ephesians 4:30; 2 Corinthians 5:5; Ephesians 1:13–14; John 6:27; Romans 8:14–16
- 23 Galatians 1:20; 1 Corinthians 4:21; Romans 1:9; 2 Corinthians 13:10; 2 Corinthians 13:2
- 24 1 Peter 5:3; 1 Corinthians 15:1; 2 Timothy 2:24–26; Romans 5:2; Philippians 1:25–26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)