Romans · Serbian Bible: Daničić–Karadžić (Cyrillic)
Romans 5 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
2 кроз ког и приступ нађосмо вером у ову благодат у којој стојимо, и хвалимо се надањем славе Божије.
2 δι᾽ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.
3 Не само, пак, то него се хвалимо и невољама, знајући да невоља трпљење гради;
3 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
4 а трпљење искуство, а искуство надање;
4 ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα,
5 а надање неће се осрамотити, јер се љубав Божија изли у срца наша Духом Светим који је дат нама.
5 ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν.
6 Јер Христос још кад слаби бејасмо умре у време своје за безбожнике.
6 ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανε.
7 Јер једва ко умре за праведника; за доброга може бити да би се ко усудио умрети.
7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.
8 Али Бог показује своју љубав к нама што Христос још кад бејасмо грешници умре за нас.
8 συνίστησι δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε.
9 Много ћемо, дакле, већма бити кроза Њ спасени од гнева кад смо се сад оправдали крвљу Његовом.
9 πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι᾽ αὐτοῦ ἀπὸ τῆς ὀργῆς.
10 Јер кад смо се помирили с Богом смрћу Сина његовог док смо још били непријатељи, много ћемо се већма спасти у животу Његовом кад смо се помирили.
10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
11 Не само, пак то, него се хвалимо и Богом кроз Господа свог Исуса Христа, кроз ког сад примисмо помирење.
11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι᾽ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
12 Зато, као што кроз једног човека дође на свет грех, и кроз грех смрт, и тако смрт уђе у све људе, јер сви сагрешише.
12 Διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθε καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον· —
13 Јер грех беше на свету до закона; али се грех не примаше кад не беше закона;
13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
14 него царова смрт од Адама тја до Мојсија и над онима који нису сагрешили преступивши као Адам, који је прилика Оног који хтеде доћи.
14 ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
15 Али дар није тако као грех; јер кад кроз грех једног помреше многи, много се већа благодат Божија и дар изли изобилно на многе благодаћу једног човека, Исуса Христа.
15 Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι [τῇ] τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.
16 И дар није као грех једног: јер за грех једног би осуђење, а дар од многих грехова оправдање.
16 καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρῖμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
17 Јер кад за грех једног царова смрт кроз једног, колико ће већма они који примају изобиље благодати и дар правде у животу царовати кроз једног Исуса Христа!
17 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσε διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσι διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
18 Зато, дакле, као што за грех једног дође осуђење на све људе, тако и правдом једног дође на све људе оправдање живота.
18 Ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
19 Јер као што непослушањем једног човека посташе многи грешни, тако ће и послушањем једног бити многи праведни.
19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτω καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
20 А закон дође уз то да се умножи грех; јер где се умножи грех онде се још већма умножи благодат,
20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα. οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
21 да као што царова грех за смрт, тако и благодат да царује правдом за живот вечни, кроз Исуса Христа Господа нашег.
21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτω καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 32:17; John 16:33; Romans 15:13; Colossians 1:20; Acts 13:38–39
- 2 Ephesians 2:18; Ephesians 3:12; Romans 12:12; 1 Corinthians 15:1; 1 Peter 3:18
- 3 James 1:2–3; James 1:12; 1 Peter 3:14; 2 Corinthians 12:9–10; 2 Corinthians 4:17
- 4 1 Peter 5:10; James 1:12; 2 Corinthians 4:8–12; 2 Timothy 4:16–18; 1 Peter 1:6–7
- 5 Galatians 4:6; Ephesians 3:16–19; Philippians 1:20; 2 Timothy 1:12; 2 Corinthians 1:22
- 6 Ephesians 2:1–5; Romans 5:8; Colossians 2:13; Titus 3:3–5; Romans 5:10
- 7 John 15:13; 1 John 3:16; Romans 16:4; Acts 11:24; Psalm 112:5
- 8 John 15:13; John 3:16; Romans 5:6; 1 Peter 3:18; 1 John 4:9–10
- 9 1 Thessalonians 1:10; Romans 8:1; Ephesians 2:13; Romans 3:24–26; John 5:24
- 10 2 Corinthians 5:18–19; 2 Corinthians 4:10–11; Romans 8:32; Colossians 1:20–21; Hebrews 7:25
- 11 2 Corinthians 5:18–19; Romans 5:10; Isaiah 61:10; Habakkuk 3:17–18; Philippians 4:4
- 12 1 Corinthians 15:21–22; Romans 5:19; Romans 6:23; Romans 3:23; James 1:15
- 13 Romans 4:15; 1 Corinthians 15:56; 1 John 3:4; Genesis 4:7–11; Genesis 38:10
- 14 1 Corinthians 15:45; Hebrews 9:27; Romans 5:17; Genesis 7:22; Romans 8:22
- 15 Romans 5:12; Ephesians 2:8; Romans 6:23; 1 John 5:11; 2 Corinthians 9:15
- 16 Acts 13:38–39; Isaiah 44:22; Isaiah 1:18; Isaiah 43:25; 1 Corinthians 11:32
- 17 1 Corinthians 15:21–22; 1 Corinthians 15:49; Romans 5:12; John 10:10; 2 Timothy 2:12
- 18 1 Corinthians 15:22; Romans 5:12; Romans 5:15; Acts 13:39; Romans 5:19
- 19 Romans 5:18; 2 Corinthians 5:21; Philippians 2:8; Romans 5:12; Ephesians 1:6
- 20 Romans 6:1; Titus 3:3–7; Psalm 25:11; Romans 6:14; Galatians 3:19–25
- 21 Titus 2:11; Romans 6:14; Romans 5:14; John 1:16–17; Romans 8:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Romans 5:1: “we have peace” or “let us have peace”?
Most English Bibles read “being justified by faith, we have peace with God.” The Douay-Rheims reads “let us have peace.” The difference in Greek is a single vowel, echomen or echōmen, which sounded alike when read aloud. The oldest manuscripts mostly favour “let us have,” but most scholars and the Patriarchal Text read “we have.” The teaching of the passage is the same either way.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.
… not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)