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Matthew · Russian Synodal Bible (1876)

Matthew 12 Russian Synodal Bible (1876)

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About Synodal
  • Orthodox
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Orthodox
  • Formal (word for word)
  • 1876
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Synodal Russian Synodal Bible (1876)
WEB World English Bible (Classic, with Deuterocanon)
1 В то время проходил Иисус в субботу засеянными полями; ученики же Его взалкали и начали срывать колосья и есть.
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 Фарисеи, увидев это, сказали Ему: вот, ученики Твои делают, чего не должно делать в субботу.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 Он же сказал им: разве вы не читали, что сделал Давид, когда взалкал сам и бывшие с ним?
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
4 как он вошел в дом Божий и ел хлебы предложения, которых не должно было есть ни ему, ни бывшим с ним, а только одним священникам?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
5 Или не читали ли вы в законе, что в субботы священники в храме нарушают субботу, однако невиновны?
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
6 Но говорю вам, что здесь Тот, Кто больше храма;
6 But I tell you that one greater than the temple is here.
7 если бы вы знали, что значит: милости хочу, а не жертвы, то не осудили бы невиновных,
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 ибо Сын Человеческий есть господин и субботы.
8 For the Son of Man is Lord of the Sabbath.”
9 И, отойдя оттуда, вошел Он в синагогу их.
9 He departed from there and went into their synagogue.
10 И вот, там был человек, имеющий сухую руку. И спросили Иисуса, чтобы обвинить Его: можно ли исцелять в субботы?
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
11 Он же сказал им: кто из вас, имея одну овцу, если она в субботу упадет в яму, не возьмет ее и не вытащит?
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
12 Сколько же лучше человек овцы! Итак можно в субботы делать добро.
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 Тогда говорит человеку тому: протяни руку твою. И он протянул, и стала она здорова, как другая.
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 Фарисеи же, выйдя, имели совещание против Него, как бы погубить Его. Но Иисус, узнав, удалился оттуда.
14 But the Pharisees went out and conspired against him, how they might destroy him.
15 И последовало за Ним множество народа, и Он исцелил их всех
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 и запретил им объявлять о Нем,
16 and commanded them that they should not make him known,
17 да сбудется реченное через пророка Исаию, который говорит:
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 Се, Отрок Мой, Которого Я избрал, Возлюбленный Мой, Которому благоволит душа Моя. Положу дух Мой на Него, и возвестит народам суд;
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
19 не воспрекословит, не возопиет, и никто не услышит на улицах голоса Его;
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
20 трости надломленной не переломит, и льна курящегося не угасит, доколе не доставит суду победы;
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 и на имя Его будут уповать народы.
21 In his name, the nations will hope.”
22 Тогда привели к Нему бесноватого слепого и немого; и исцелил его, так что слепой и немой стал и говорить и видеть.
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
23 И дивился весь народ и говорил: не это ли Христос, сын Давидов?
23 All the multitudes were amazed, and said, “Can this be the son of David?”
24 Фарисеи же, услышав сие, сказали: Он изгоняет бесов не иначе, как силою веельзевула, князя бесовского.
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
25 Но Иисус, зная помышления их, сказал им: всякое царство, разделившееся само в себе, опустеет; и всякий город или дом, разделившийся сам в себе, не устоит.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 И если сатана сатану изгоняет, то он разделился сам с собою: как же устоит царство его?
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 И если Я силою веельзевула изгоняю бесов, то сыновья ваши чьею силою изгоняют? Посему они будут вам судьями.
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Если же Я Духом Божиим изгоняю бесов, то конечно достигло до вас Царствие Божие.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Или, как может кто войти в дом сильного и расхитить вещи его, если прежде не свяжет сильного? и тогда расхитит дом его.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 Кто не со Мною, тот против Меня; и кто не собирает со Мною, тот расточает.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 Посему говорю вам: всякий грех и хула простятся человекам, а хула на Духа не простится человекам;
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 если кто скажет слово на Сына Человеческого, простится ему; если же кто скажет на Духа Святаго, не простится ему ни в сем веке, ни в будущем.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.
33 Или признайте дерево хорошим и плод его хорошим; или признайте дерево худым и плод его худым, ибо дерево познается по плоду.
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
34 Порождения ехиднины! как вы можете говорить доброе, будучи злы? Ибо от избытка сердца говорят уста.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Добрый человек из доброго сокровища выносит доброе, а злой человек из злого сокровища выносит злое.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 Говорю же вам, что за всякое праздное слово, какое скажут люди, дадут они ответ в день суда:
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 ибо от слов своих оправдаешься, и от слов своих осудишься.
37 For by your words you will be justified, and by your words you will be condemned.”
38 Тогда некоторые из книжников и фарисеев сказали: Учитель! хотелось бы нам видеть от Тебя знамение.
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 Но Он сказал им в ответ: род лукавый и прелюбодейный ищет знамения; и знамение не дастся ему, кроме знамения Ионы пророка;
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 ибо как Иона был во чреве кита три дня и три ночи, так и Сын Человеческий будет в сердце земли три дня и три ночи.
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 Ниневитяне восстанут на суд с родом сим и осудят его, ибо они покаялись от проповеди Иониной; и вот, здесь больше Ионы.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 Царица южная восстанет на суд с родом сим и осудит его, ибо она приходила от пределов земли послушать мудрости Соломоновой; и вот, здесь больше Соломона.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 Когда нечистый дух выйдет из человека, то ходит по безводным местам, ища покоя, и не находит;
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
44 тогда говорит: возвращусь в дом мой, откуда я вышел. И, придя, находит его незанятым, выметенным и убранным;
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
45 тогда идет и берет с собою семь других духов, злейших себя, и, войдя, живут там; и бывает для человека того последнее хуже первого. Так будет и с этим злым родом.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 Когда же Он еще говорил к народу, Матерь и братья Его стояли вне дома, желая говорить с Ним.
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 И некто сказал Ему: вот Матерь Твоя и братья Твои стоят вне, желая говорить с Тобою.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 Он же сказал в ответ говорившему: кто Матерь Моя? и кто братья Мои?
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 И, указав рукою Своею на учеников Своих, сказал: вот матерь Моя и братья Мои;
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
50 ибо, кто будет исполнять волю Отца Моего Небесного, тот Мне брат, и сестра, и матерь.
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Cross references (49)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 23:25; Mark 2:23–28; Luke 6:1–5
  2. 2 Matthew 12:10; John 7:21–24; Exodus 20:9–11; Mark 3:2–5; Exodus 31:15–17
  3. 3 1 Samuel 21:3–6; Luke 6:3; Mark 2:25–26; Matthew 21:16; Mark 12:10
  4. 4 Leviticus 24:5–9; Exodus 25:30; Exodus 29:32–33; Leviticus 8:31
  5. 5 Numbers 28:9–10; John 7:22–23
  6. 6 Matthew 12:41–42; 2 Chronicles 6:18; 1 Peter 2:4–5; Malachi 3:1; Haggai 2:7–9
  7. 7 Hosea 6:6; Matthew 9:13; Micah 6:6–8; Isaiah 1:11–17; Proverbs 17:15
  8. 8 Luke 6:5; Mark 2:28; John 5:17–23; Mark 9:4–7; Matthew 9:6
  9. 9 Luke 6:6–11; Mark 3:1–6
  10. 10 Luke 13:14; John 9:16; John 8:6; Matthew 22:17–18; Luke 11:54
  11. 11 Deuteronomy 22:4; Luke 14:5; Luke 13:15–17; Exodus 23:4–5
  12. 12 Matthew 6:26; Luke 6:9; Mark 3:4; Matthew 10:31; Luke 12:24
  13. 13 Luke 13:13; Acts 3:7–8
  14. 14 John 11:53; Luke 6:11; Mark 3:6; John 10:39; John 5:18
  15. 15 Mark 3:7–12; Matthew 10:23; John 7:1; Matthew 19:2; John 11:54
  16. 16 Matthew 9:30; Matthew 8:4; Matthew 17:9; Mark 7:36; Luke 5:14–15
  17. 17 Isaiah 42:1–4; Isaiah 42:9; Isaiah 41:22–23; Matthew 13:35; Matthew 21:4
  18. 18 Isaiah 42:1; Luke 4:18; John 3:34; Acts 10:38; Isaiah 61:1–3
  19. 19 Matthew 11:29; 2 Timothy 2:24–25; John 18:36–38; 2 Corinthians 10:1; Luke 17:20
  20. 20 Isaiah 42:3–4; Ezekiel 34:16; Isaiah 61:1–3; Luke 4:18; Psalm 147:3
  21. 21 Isaiah 11:10; Romans 15:12–13; Isaiah 42:4; Colossians 1:27; Ephesians 1:12–13
  22. 22 Luke 11:14–15; Mark 7:35–37; Isaiah 29:18; Isaiah 35:5–6; Acts 26:18
  23. 23 Matthew 9:27; John 4:29; Matthew 22:42–43; Matthew 9:33; John 7:40–42
  24. 24 Mark 3:22; Matthew 9:34; Luke 11:15
  25. 25 Galatians 5:15; Jeremiah 17:10; Matthew 9:4; Mark 3:23–27; 1 Corinthians 2:11
  26. 26 Colossians 1:13; 1 John 5:19; Revelation 20:2–3; John 12:31; Revelation 12:9
  27. 27 Mark 9:38–39; Acts 19:13–16; Luke 9:49–50; Luke 11:19; Romans 3:19
  28. 28 Luke 11:20; Daniel 7:14; Matthew 6:33; Acts 10:38; Colossians 1:13
  29. 29 Isaiah 49:24; Mark 3:27; Luke 11:21–22; 1 John 4:4; Revelation 20:7–9
  30. 30 Mark 9:40; Luke 11:23; Joshua 24:15; Luke 9:50; 1 John 2:19
  31. 31 Luke 12:10; Mark 3:28–30; Hebrews 10:29; Hebrews 10:26; Acts 7:51
  32. 32 Mark 3:29; Hebrews 10:26–29; Hebrews 6:4–6; Luke 12:10; Matthew 12:31
  33. 33 Luke 6:43–44; Matthew 7:16–20; James 4:8; John 15:4–7; Matthew 3:8–10
  34. 34 Luke 6:45; Matthew 15:18; Ephesians 4:29; 1 Samuel 24:13; James 3:5–8
  35. 35 Colossians 4:6; Proverbs 15:4; Proverbs 15:28; Colossians 3:16; Proverbs 25:11–12
  36. 36 Ecclesiastes 12:14; Romans 2:16; Revelation 20:12; Jude 14–15; Ephesians 6:4–6
  37. 37 Proverbs 13:3; James 2:21–25
  38. 38 1 Corinthians 1:22; Mark 8:11–12; Luke 11:29; John 2:18; Luke 11:16
  39. 39 Matthew 16:4; Luke 11:29–32; James 4:4; Isaiah 57:3; Mark 8:38
  40. 40 Jonah 1:17; Matthew 27:63–64; John 2:19; Matthew 17:23; Matthew 16:21
  41. 41 Matthew 12:42; Hebrews 11:7; Romans 2:27; John 3:31; Matthew 12:6
  42. 42 1 Kings 10:1–13; 2 Chronicles 9:1–12; Hebrews 1:2–4; Luke 11:31–32; John 1:14
  43. 43 Luke 11:24–26; Luke 8:28–32; Matthew 8:29; Mark 5:7–13; Amos 8:11–13
  44. 44 1 John 4:4; 1 John 2:19; Psalm 81:11–12; Revelation 13:8–9; Jude 4–5
  45. 45 Luke 11:26; Hebrews 6:4–8; Mark 5:9; Hebrews 10:26–31; 2 Peter 2:14–22
  46. 46 Matthew 13:55; John 7:3; John 2:12; John 7:5; Mark 3:31–35
  47. 48 Mark 3:32–33; Matthew 10:37; Luke 2:52; Deuteronomy 33:9; John 2:3–4
  48. 49 Mark 3:34; John 17:20; John 20:17–20; Matthew 28:7; John 17:8–9
  49. 50 Luke 8:21; Mark 3:35; John 15:14; Matthew 28:10; Luke 11:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Matthew 12.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 12:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 12:43 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 12:41 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 12:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)