Matthew · Russian Synodal Bible (1876)
Matthew 11 Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
1 И когда окончил Иисус наставления двенадцати ученикам Своим, перешел оттуда учить и проповедывать в городах их.
1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
2 Иоанн же, услышав в темнице о делах Христовых, послал двоих из учеников своих
2 Now when John heard in the prison the works of Christ, he sent two of his disciples
3 сказать Ему: Ты ли Тот, Который должен придти, или ожидать нам другого?
3 and said to him, “Are you he who comes, or should we look for another?”
4 И сказал им Иисус в ответ: пойдите, скажите Иоанну, что слышите и видите:
4 Jesus answered them, “Go and tell John the things which you hear and see:
5 слепые прозревают и хромые ходят, прокаженные очищаются и глухие слышат, мертвые воскресают и нищие благовествуют;
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6 и блажен, кто не соблазнится о Мне.
6 Blessed is he who finds no occasion for stumbling in me.”
7 Когда же они пошли, Иисус начал говорить народу об Иоанне: что смотреть ходили вы в пустыню? трость ли, ветром колеблемую?
7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
8 Что же смотреть ходили вы? человека ли, одетого в мягкие одежды? Носящие мягкие одежды находятся в чертогах царских.
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 Что же смотреть ходили вы? пророка? Да, говорю вам, и больше пророка.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 Ибо он тот, о котором написано: се, Я посылаю Ангела Моего пред лицем Твоим, который приготовит путь Твой пред Тобою.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Истинно говорю вам: из рожденных женами не восставал больший Иоанна Крестителя; но меньший в Царстве Небесном больше его.
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 От дней же Иоанна Крестителя доныне Царство Небесное силою берется, и употребляющие усилие восхищают его,
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 ибо все пророки и закон прорекли до Иоанна.
13 For all the prophets and the law prophesied until John.
14 И если хотите принять, он есть Илия, которому должно придти.
14 If you are willing to receive it, this is Elijah, who is to come.
15 Кто имеет уши слышать, да слышит!
15 He who has ears to hear, let him hear.
16 Но кому уподоблю род сей? Он подобен детям, которые сидят на улице и, обращаясь к своим товарищам,
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
17 говорят: мы играли вам на свирели, и вы не плясали; мы пели вам печальные песни, и вы не рыдали.
17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
18 Ибо пришел Иоанн, ни ест, ни пьет; и говорят: в нем бес.
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 Пришел Сын Человеческий, ест и пьет; и говорят: вот человек, который любит есть и пить вино, друг мытарям и грешникам. И оправдана премудрость чадами ее.
19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
20 Тогда начал Он укорять города, в которых наиболее явлено было сил Его, за то, что они не покаялись:
20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
21 горе тебе, Хоразин! горе тебе, Вифсаида! ибо если бы в Тире и Сидоне явлены были силы, явленные в вас, то давно бы они во вретище и пепле покаялись,
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22 но говорю вам: Тиру и Сидону отраднее будет в день суда, нежели вам.
22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
23 И ты, Капернаум, до неба вознесшийся, до ада низвергнешься, ибо если бы в Содоме явлены были силы, явленные в тебе, то он оставался бы до сего дня;
23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
24 но говорю вам, что земле Содомской отраднее будет в день суда, нежели тебе.
24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
25 В то время, продолжая речь, Иисус сказал: славлю Тебя, Отче, Господи неба и земли, что Ты утаил сие от мудрых и разумных и открыл то младенцам;
25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26 ей, Отче! ибо таково было Твое благоволение.
26 Yes, Father, for so it was well-pleasing in your sight.
27 Все предано Мне Отцем Моим, и никто не знает Сына, кроме Отца; и Отца не знает никто, кроме Сына, и кому Сын хочет открыть.
27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28 Придите ко Мне все труждающиеся и обремененные, и Я успокою вас;
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
29 возьмите иго Мое на себя и научитесь от Меня, ибо Я кроток и смирен сердцем, и найдете покой душам вашим;
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30 ибо иго Мое благо, и бремя Мое легко.
30 For my yoke is easy, and my burden is light.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Cited in the guide: Matthew 4:13; Mark 2:1; Matthew 11:23
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 61:1–3; Acts 10:38; Matthew 9:35; Luke 8:1; Luke 4:15–21
- 2 Matthew 14:3; Mark 6:17; Matthew 4:12; Luke 7:18–35; Matthew 9:14
- 3 John 11:27; Malachi 3:1; Hebrews 10:37; Deuteronomy 18:15–18; Micah 5:2
- 5 Isaiah 35:4–6; Isaiah 61:1–3; Isaiah 42:6–7; Luke 4:18; Isaiah 29:18
- 6 Isaiah 8:14–15; 1 Corinthians 2:14; Matthew 26:31; John 6:66; Luke 11:27–28
- 7 James 1:6; John 5:35; Luke 8:18; Luke 7:24–30; Ephesians 4:14
- 8 Matthew 3:4; 2 Kings 1:8; 2 Corinthians 11:27; Zechariah 13:4; Isaiah 20:2
- 9 Luke 1:76; Matthew 14:5; Mark 9:11–13; Matthew 17:12–13; Matthew 21:24–26
- 10 Malachi 3:1; Isaiah 40:3; Malachi 4:5; Mark 1:2; Luke 7:26–27
- 11 Luke 7:28; Ephesians 3:8; Matthew 3:11; John 1:15; Matthew 5:19
- 12 Luke 16:16; Luke 13:24; Ephesians 6:11–13; Philippians 2:12; John 6:27
- 13 Matthew 5:17–18; Romans 3:21; Acts 3:22–24; Acts 13:27; Luke 24:44
- 14 Malachi 4:5; Mark 9:11–13; Matthew 17:10–13; Luke 1:17; John 1:21–23
- 15 Matthew 13:9; Luke 8:8; Mark 4:23; Matthew 13:43; Mark 4:9
- 16 Luke 7:31–35; Matthew 23:36; Mark 4:30; Matthew 12:34; Luke 13:18
- 17 Isaiah 28:9–13; Jeremiah 9:17–20; Isaiah 30:29; Matthew 9:15; Jeremiah 31:4
- 18 Matthew 3:4; Luke 1:15; John 10:20; Matthew 10:25; John 8:48
- 19 Matthew 9:10–11; Luke 7:34–36; Luke 15:1–2; Luke 19:7; Luke 5:29–30
- 20 Luke 10:13–15; 2 Timothy 2:25–26; Jeremiah 8:6; Isaiah 1:2–5; Revelation 9:20–21
- 21 Ezekiel 3:6–7; Matthew 15:21; Acts 12:20; Luke 9:10; John 12:21
- 22 Matthew 11:24; Matthew 10:15; Hebrews 10:26–31; Luke 12:47–48; Matthew 12:36
- 23 Isaiah 14:13–15; John 4:46–54; Matthew 4:13; Genesis 13:13; Revelation 11:8
- 24 Matthew 10:15; Matthew 11:22; Mark 6:11; Lamentations 4:6; Luke 10:12
- 25 Matthew 21:16; Psalm 8:2; Matthew 16:17; Luke 10:21–24; 1 Corinthians 1:18–29
- 26 Isaiah 46:10; Ephesians 3:11; 2 Timothy 1:9; Luke 10:21; Romans 9:18
- 27 John 14:6–9; Matthew 28:18; Luke 10:22; 2 John 9; John 17:25–26
- 28 Matthew 11:29; John 7:37; John 6:37; Galatians 5:1; Isaiah 55:1–3
- 29 Jeremiah 6:16; 1 John 2:6; Philippians 2:7–8; John 13:15; Luke 6:46–48
- 30 1 John 5:3; John 16:33; Philippians 4:13; 2 Corinthians 12:9–10; Galatians 5:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, "No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him." Now the Word of God is His Son, as we have before said.
And again, when He said, "Come unto Me all ye that labour and are heavy laden, and I will give you rest, and learn of Me," He announced the Father of truth.
"Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes;" that they "that labour and are heavy laden" might "come" unto Him and He might refresh them, because He is "meek and lowly in heart." "The meek will He guide in judgment; and the meek will He teach His way;" looking upon our …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)