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2 Corinthians · Tyndale New Testament (1534)

2 Corinthians 1 Tyndale New Testament (1534)

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About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
1 Paul an Apostle of Iesu Christ by the will of God and brother Timotheus. Vnto the congregacion of God which is at Corinthum with all the saynctes which are in all Achaia.
1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
2 Grace be with you and peace from God oure father and from the Lorde Iesus Christ.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Blessed be God the father of oure Lorde Iesus Christ the father of mercy and the God of all comforte
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
4 which comforteth vs in all oure tribulacion in so moche that we are able to comforte them which are troubled in whatsoever tribulacion it be with the same comforte wher with we oure selves are conforted of God.
4 who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
5 For as the affliccions of Christ are pleteous in vs even so is oure consolacion plenteous by Christ.
5 For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
6 Whether we be troubled for youre consolacion and salvacion which salvacion sheweth her power in that ye soffre the same affliccions which we also suffre: or whether we be conforted for youre consolacion and salvacion:
6 But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
7 yet oure hope is stedfast for you in as moch as we know how that as ye have youre parte in affliccions so shall ye be parttakers of consolacion.
7 Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so you are also of the comfort.
8 Brethren I wolde not have you ignoraunt of oure trouble which happened vnto vs in Asia. For we were greved out of measure passynge strength so greatly that we despeared even of lyfe.
8 For we don’t desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia: that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
9 Also we receaved an answer of deeth in oure selves and that because we shuld not put oure trust in oure selves: but in God which rayseth the deed to lyfe agayne
9 Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
10 and which delivered vs from so gret a deeth and doth delivre. On whom we trust that yet hereafter he will deliver
10 who delivered us out of so great a death, and does deliver, on whom we have set our hope that he will also still deliver us,
11 by the helpe of youre prayer for vs: that by the meanes of many occasions thankes maye be geven of many on oure behalfe for the grace geven vnto vs.
11 you also helping together on our behalf by your supplication; that, for the gift given to us by means of many, thanks may be given by many persons on your behalf.
12 Oure reioysynge is this the testimony of oure conscience that in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.
12 For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
13 We write no nother thinges vnto you then that ye reade and also knowe. Yee and I trust ye shall fynde vs vnto the ende
13 For we write no other things to you than what you read or even acknowledge, and I hope you will acknowledge to the end—
14 even as ye have founde vs partly: for we are youre reioysynge even as ye are oures in the daye of the Lorde Iesus.
14 as also you acknowledged us in part—that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
15 And in this confidence was I mynded the other tyme to have come vnto you that ye myght have had yet one pleasure moare:
15 In this confidence, I was determined to come first to you, that you might have a second benefit,
16 and to have passed by you into Macedonia and to have come agayne out of Macedonia vnto you and to have bene ledde forth to Iewrye warde of you.
16 and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17 When I thus wyse was mynded: dyd I vse lightnes? Or thinke I carnally those thinges which I thinke? that with me shuld be ye ye and naye naye.
17 When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
18 God is faythfull: For oure preachynge vnto you was not ye and naye.
18 But as God is faithful, our word toward you was not “Yes and no.”
19 For Goddis sonne Iesus Christ which was preached amonge you by vs (that is to saye by me and Silvanus and Timotheus) was not ye and naye: but in him it was ye.
19 For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
20 For all the promyses of God in him are ye: and are in him Amen vnto the lawde of God thorow vs.
20 For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
21 For it is God which stablissheth vs and you in Christ and hath annoynted vs which hath also sealed vs
21 Now he who establishes us with you in Christ and anointed us is God,
22 and hath geven the ernest of the sprete into oure hertes.
22 who also sealed us and gave us the down payment of the Spirit in our hearts.
23 I call God for a recorde vnto my soule that forto faver you with all I came not enymoare vnto Corinthum.
23 But I call God for a witness to my soul, that to spare you, I didn’t come to Corinth.
24 Not that we be lordes over youre fayth: but helpers of youre ioye. For by fayth ye stode.
24 We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.
Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Timothy 1:1; Ephesians 1:1; Philippians 1:1; Titus 1:1; Colossians 1:1–2
  2. 2 Romans 1:7; Ephesians 6:23; Philippians 1:2; Philemon 3; 1 Thessalonians 1:1
  3. 3 Ephesians 1:3; 1 Peter 1:3; Romans 15:5–6; Psalm 86:5; Micah 7:18
  4. 4 1 Thessalonians 5:11; Isaiah 51:12; 2 Thessalonians 2:16–17; 2 Corinthians 7:6–7; Isaiah 40:1
  5. 5 Colossians 1:24; Philippians 3:10; Philippians 1:20; 2 Thessalonians 2:16–17; 2 Corinthians 4:10–11
  6. 6 2 Timothy 2:10; 2 Corinthians 4:15–18; 2 Corinthians 1:4; Romans 8:28; Philippians 1:19
  7. 7 Romans 8:17–18; 2 Thessalonians 1:4–7; James 1:12; 1 Thessalonians 1:3–4; James 1:2–4
  8. 8 2 Corinthians 4:7–12; 1 Corinthians 4:8; 1 Corinthians 15:32; 1 Corinthians 16:9; Acts 19:23–35
  9. 9 2 Corinthians 3:5; 2 Corinthians 4:7; Hebrews 11:19; 2 Corinthians 12:7–10; Romans 4:17–25
  10. 10 1 Timothy 4:10; 2 Peter 2:9; Psalm 34:19; 1 Samuel 17:37; Romans 15:31
  11. 11 Philippians 1:19; 2 Corinthians 4:15; Acts 12:5; Colossians 4:3; Hebrews 13:18
  12. 12 1 Corinthians 2:13; 2 Corinthians 2:17; James 3:13–18; 1 Thessalonians 2:10; Hebrews 13:18
  13. 13 Philemon 6; 2 Corinthians 4:2; 2 Corinthians 13:6; 2 Corinthians 5:11
  14. 14 1 Thessalonians 2:19–20; Philippians 2:16; 1 Corinthians 1:8; 1 Thessalonians 3:13; Philippians 4:1
  15. 15 Romans 15:29; Romans 1:11; 1 Corinthians 4:19; 2 Corinthians 6:1; 1 Corinthians 11:34
  16. 16 1 Corinthians 16:5–7; Acts 19:21–22; Acts 21:5
  17. 17 Matthew 5:37; James 5:12; 2 Corinthians 10:2–3; 2 Corinthians 1:18–20; John 8:15
  18. 18 1 Corinthians 1:9; Revelation 3:7; Revelation 3:14; John 7:28; 2 Corinthians 11:31
  19. 19 Hebrews 13:8; Revelation 1:17; 2 John 9; Revelation 1:8; Revelation 2:18
  20. 20 1 John 2:24–25; Galatians 3:22; Revelation 7:12; Hebrews 13:8; Ephesians 1:6
  21. 21 1 John 2:27; 1 John 2:20; 1 Peter 5:10; Romans 8:9; Isaiah 61:1
  22. 22 Ephesians 4:30; 2 Corinthians 5:5; Ephesians 1:13–14; John 6:27; Romans 8:14–16
  23. 23 Galatians 1:20; 1 Corinthians 4:21; Romans 1:9; 2 Corinthians 13:10; 2 Corinthians 13:2
  24. 24 1 Peter 5:3; 1 Corinthians 15:1; 2 Timothy 2:24–26; Romans 5:2; Philippians 1:25–26

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on Second Corinthians (Homily I)

    It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 1:11 Augustine of Hippo, Confessions (Book X)

    For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 1:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXVIII)

    Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 1:22 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 1:22 Basil of Caesarea, On the Holy Spirit (Chapter XVI)

    How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)