2 Corinthians · Tyndale New Testament (1534)
2 Corinthians 3 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 We begyn to prayse oure selves agayne. Nede we as some other of pistles of recommendacion vnto you? or letters of recommendacion from you?
1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
1 Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; εἰ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν;
2 Ye are oure pistle written in oure hertes which is vnderstonde and reed of all men
2 You are our letter, written in our hearts, known and read by all men,
2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων,
3 in that ye are knowen how that ye are the pistle of Christ ministred by vs and written not with ynke: but with the sprete of the livynge God not in tables of stone but in flesshly tables of the herte.
3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶ λιθίναις, ἀλλὰ ἐν πλαξὶ καρδίαις σαρκίναις.
4 Suche trust have we thorow Christ to god ward
4 Such confidence we have through Christ toward God,
4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν.
5 not that we are sufficient of oure selves to thinke enythinge as it were of oure selves: but oure ablenes cometh of God
5 not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
5 οὐχ ὅτι ἱκανοί ἐσμεν ἀφ᾽ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ,
6 which hath made vs able to minister the newe testament not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.
6 who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζωοποιεῖ.
7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so that the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
7 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
8 why shall not the ministracion of the sprete be moche more glorious?
8 won’t service of the Spirit be with much more glory?
8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
9 For if the ministringe of condempnacion be glorious: moche more do the the ministracion of rightewesnes excede in glory.
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
9 εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.
10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.
10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
10 καὶ γὰρ οὐδὲ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει ἕνεκεν τῆς ὑπερβαλλούσης δόξης.
11 Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.
11 For if that which passes away was with glory, much more that which remains is in glory.
11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
12 Seynge then that we have soche trust we vse gret boldnes
12 Having therefore such a hope, we use great boldness of speech,
12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,
13 and do not as Moses which put a vayle over his face that the children of Israel shuld not se for what purpose that served which is put awaye.
13 and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
14 But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testament when they reade it which in Christ is put awaye.
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
14 ἀλλ᾽ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει, μὴ ἀνακαλυπτόμενον ὅτι ἐν Χριστῷ καταργεῖται,
15 But even vnto this daye when Moses is redde the vayle hangeth before their hertes.
15 But to this day, when Moses is read, a veil lies on their heart.
15 ἀλλ᾽ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
16 Neverthelesse when they tourne to the Lorde the vayle shalbe taken awaye.
16 But whenever someone turns to the Lord, the veil is taken away.
16 ἡνίκα δ᾽ ἂν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.
17 The Lorde no dout is a sprete. And where the sprete of the Lorde is there is libertie.
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
17 ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν· οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.
18 But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.
18 But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:12; 2 Corinthians 12:11; 2 Corinthians 5:12; Acts 18:27; 1 Corinthians 16:3
- 2 1 Corinthians 9:1–2; 1 Thessalonians 1:8; Romans 1:8; Philippians 1:7; 2 Corinthians 7:3
- 3 Ezekiel 11:19; Jeremiah 31:33; Hebrews 8:10; Hebrews 10:16; Psalm 40:8
- 4 Philippians 1:6; Ephesians 3:12; 1 Thessalonians 1:8; Exodus 18:19; 2 Corinthians 2:14
- 5 2 Corinthians 12:9; Philippians 4:13; 1 Corinthians 15:10; Philippians 2:13; John 15:5
- 6 John 6:63; Romans 7:6; Romans 8:2; Jeremiah 31:31; Hebrews 8:6–10
- 7 2 Corinthians 3:9–11; Romans 10:4; Exodus 31:18; 1 Corinthians 13:10; 2 Corinthians 3:3
- 8 1 Corinthians 3:16; Ephesians 2:18; 1 Peter 1:2; 2 Thessalonians 2:13; Joel 2:28–29
- 9 Hebrews 12:18–21; Romans 3:21–22; 2 Corinthians 5:21; 2 Corinthians 3:6–7; 1 Corinthians 15:41
- 10 2 Peter 1:17; Haggai 2:7–9; Revelation 22:5; Job 25:5; Acts 26:13
- 11 Romans 5:20–21; Hebrews 8:13; Hebrews 7:21–25; 2 Corinthians 4:1; 2 Corinthians 3:6–7
- 12 2 Corinthians 7:4; Ephesians 6:19–20; Philippians 1:20; Acts 4:13; John 16:29
- 13 Exodus 34:33–35; Ephesians 2:14–15; Colossians 2:17; Hebrews 10:1–9; 2 Corinthians 3:7
- 14 2 Corinthians 4:3–4; Acts 26:18; Romans 11:25; Ephesians 1:17–20; Romans 11:7–10
- 15 Acts 13:27–29
- 16 Exodus 34:34; Isaiah 25:7; Isaiah 29:18; John 6:45–46; Romans 11:23
- 17 Romans 8:2; John 8:32; Galatians 5:13; Galatians 4:6; Galatians 5:1
- 18 2 Corinthians 4:6; Ephesians 4:22–24; Romans 12:2; 2 Corinthians 4:4; 1 Corinthians 13:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He anticipates and puts himself an objection which others would have urged against him, Thou vauntest thyself;' and this though he had before employed so strong a corrective in the expressions, "Who is sufficient for these things?" and, "of sincerity...speak we." (2 Cor. ii. 16, 17.) Howbeit he is not satisfied with these. For such is his character.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… hold on the flesh, he says in the same Epistle, "That ye are the epistle of Christ, ministered by us, inscribed not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart." If, therefore, in the present time, fleshly hearts are made partakers of the Spirit, what …
… before, when I censured Thy holy ones for so thinking, whereas in truth they thought not so; and with delight I heard Ambrose, in his sermons to the people, oftentimes most diligently recommend this text as a rule,--"The letter killeth, but the Spirit giveth life;" whilst, drawing aside the mystic veil, he spiritually laid open that which, accepted according to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… their mind, and in their heart I will write them," and, "they shall be all taught of God." And Paul too, pointing out the same superiority, said, that they had received a law "not in tables of stone, but in fleshy tables of the heart." But since in process of time they made shipwreck, some with regard to doctrines, others …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For until this day...when Moses is read, a vail lieth upon their heart.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)