1 John · Unlocked Literal Bible
1 John 3 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 See what kind of love the Father has given to us, that we should be called children of God, and this is what we are. For this reason, the world does not know us, because it did not know him.
1 See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.
2 Beloved, we are now children of God, and it has not yet been revealed what we will be. We know that when Christ appears, we will be like him, for we will see him just as he is.
2 Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is.
3 Everyone who has this hope fixed on him purifies himself just as he is pure.
3 Everyone who has this hope set on him purifies himself, even as he is pure.
4 Everyone who sins is committing acts of lawlessness, for sin is lawlessness.
4 Everyone who sins also commits lawlessness. Sin is lawlessness.
5 You know that Christ was revealed in order to take away sins, and in him there is no sin.
5 You know that he was revealed to take away our sins, and no sin is in him.
6 No one who remains in him will keep on sinning. No one who continues to sin has seen him or known him.
6 Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.
7 Dear children, do not let anyone lead you astray. The one who does righteousness is righteous, just as Christ is righteous.
7 Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
8 The one who commits sin is from the devil, for the devil has sinned from the beginning. For this reason the Son of God was revealed, so that he would destroy the devil's works.
8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.
9 Whoever has been born from God does not continue to sin because God's seed remains in him. He cannot continue to sin because he has been born of God.
9 Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God.
10 In this the children of God and children of the devil are revealed: Whoever does not do what is righteous is not from God, neither is the one who does not love his brother.
10 In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.
11 For this is the message that you have heard from the beginning: We should love one another.
11 For this is the message which you heard from the beginning, that we should love one another—
12 We should not be like Cain, who was from the evil one and murdered his brother. Why did he kill him? Because his works were evil and his brother's righteous.
12 unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
13 Do not be amazed, my brothers, if the world hates you.
13 Don’t be surprised, my brothers, if the world hates you.
14 We know that we have passed out of death into life, because we love the brothers. Anyone who does not love remains in death.
14 We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death.
15 Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him.
15 Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
16 By this we know love, because Christ laid down his life for us. We also ought to lay down our lives for the brothers.
16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
17 But whoever has the world's goods, sees his brother in need, and shuts up his heart of compassion from him, how does the love of God remain in him?
17 But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
18 My dear children, let us not love in word nor in tongue, but in actions and truth.
18 My little children, let’s not love in word only, or with the tongue only, but in deed and truth.
19 It is by this we know that we are from the truth, and we assure our hearts before him.
19 And by this we know that we are of the truth and persuade our hearts before him,
20 For if our hearts condemn us, God is greater than our hearts, and he knows all things.
20 because if our heart condemns us, God is greater than our heart, and knows all things.
21 Beloved, if our hearts do not condemn us, we have confidence toward God.
21 Beloved, if our hearts don’t condemn us, we have boldness toward God;
22 Whatever we ask we will receive from him, because we keep his commandments and do the things that are pleasing before him.
22 so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
23 This is his commandment: that we should believe in the name of his Son Jesus Christ and love one another, just as he gave us this commandment.
23 This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.
24 The one who keeps God's commandments remains in him, and God remains in him. By this we know that he remains in us, by the Spirit whom he gave to us.
24 He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 1:12; Galatians 3:26; 2 Corinthians 6:18; Galatians 4:5–6; John 3:16
- 2 Philippians 3:21; Colossians 3:4; 1 Corinthians 13:12; 2 Corinthians 3:18; Psalm 17:15
- 3 2 Corinthians 7:1; 1 John 2:6; 2 Peter 3:14; Matthew 5:48; Hebrews 12:14
- 4 1 John 5:17; Romans 3:20; Romans 4:15; Numbers 15:31; 1 John 3:8–9
- 5 2 Corinthians 5:21; Hebrews 9:28; 1 Peter 2:24; 1 Peter 3:18; Hebrews 9:26
- 6 3 John 11; 1 John 2:4; 1 John 3:9; 1 John 4:8; John 15:4–7
- 7 1 John 2:29; Romans 2:13; 1 Peter 1:15–16; 1 John 3:3; 1 John 2:26
- 8 Hebrews 2:14; John 8:44; Colossians 2:15; John 16:11; John 12:31
- 9 1 John 5:18; 1 Peter 1:23; John 1:13; 1 John 5:1; 1 John 2:29
- 10 1 John 4:8; 3 John 11; 1 John 4:21; Matthew 13:38; John 8:44
- 11 John 15:12; 2 John 5; 1 John 4:7; John 13:34–35; 1 Peter 3:8
- 12 Hebrews 11:4; Genesis 4:4–15; Proverbs 29:27; Genesis 4:25; Jude 11
- 13 John 15:18–19; John 17:14; Luke 21:17; 2 Timothy 3:12; Luke 6:22
- 14 1 John 5:2; John 13:35; John 5:24; 1 John 4:20–21; 1 Thessalonians 4:9
- 15 Matthew 5:21–22; Revelation 21:8; Proverbs 26:24–26; John 8:44; Leviticus 19:16–18
- 16 1 John 4:9–11; Ephesians 5:2; John 13:34; John 3:16; Romans 5:8
- 17 Hebrews 13:16; Isaiah 58:7–10; Deuteronomy 15:7–11; 1 John 4:20; Proverbs 19:17
- 18 James 2:15–16; Romans 12:9; 1 Peter 1:22; Galatians 5:13; 1 Corinthians 13:4–7
- 19 Hebrews 10:22; 1 John 3:21; Isaiah 32:17; Hebrews 6:10–11; John 18:37
- 20 Psalm 139:1–4; Jeremiah 17:10; Hebrews 4:13; 1 Corinthians 4:4; 1 John 4:4
- 21 1 John 2:28; Hebrews 4:16; 2 Corinthians 1:12; Psalm 101:2; Psalm 7:3–5
- 22 John 15:7; John 9:31; Matthew 21:22; 1 John 5:14; Mark 11:24
- 23 John 6:29; John 13:34; 1 Peter 1:22; John 15:12; 1 Peter 4:8
- 24 1 Corinthians 3:16; 1 John 4:15–16; 1 John 4:12–13; 1 Corinthians 6:19; 2 Timothy 1:14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Hear intently, I do beseech you, because it is no small matter that we have to cope withal: and I doubt not, because ye were intent upon it yesterday, that ye have with even greater intentness of purpose come together to-day.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… ever, which now appeareth unto us in the dark image of the clouds, and through the glass of the heavens, not as it is; because we also, although we be the well-beloved of Thy Son, yet it hath not yet appeared what we shall be. He looketh through the lattice of our flesh, and He is fair-speaking, and hath inflamed …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
The devil then is the first author of sin, and the father of the wicked: and this is the Lord's saying, not mine, that the devil sinneth from the beginning: none sinned before him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"He that soweth to the spirit," it is said, "shall of the spirit reap life everlasting." John too writes, "Hereby we know that he abideth in us by (ek) the spirit which he hath given us." "That which is conceived in her," says the angel, "is of the Holy Ghost," and the Lord says "that which is born of the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
… eluded; and he who will not piously submit himself to things as they are, proudly feigns, and mocks himself with a state of things that does not exist; so that what the blessed Apostle John says thus becomes intelligible: "The devil sinneth from the beginning," --that is, from the time he was created he refused righteousness, which none but a …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)