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2 Corinthians · Unlocked Literal Bible

2 Corinthians 1 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ULB Unlocked Literal Bible
RV1909 Reina-Valera 1909
1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, and to all the believers in the entire region of Achaia.
1 PABLO, apóstol de Jesucristo por la voluntad de Dios, y Timoteo el hermano, á la iglesia de Dios que está en Corinto, juntamente con todos los santos que están por toda la Acaya:
2 May grace be to you and peace from God our Father and the Lord Jesus Christ.
2 Gracia y paz á vosotros de Dios nuestro Padre, y del Señor Jesucristo.
3 May the God and Father of our Lord Jesus Christ be praised. He is the Father of mercies and the God of all comfort.
3 Bendito [sea] el Dios y Padre del Señor Jesucristo, el Padre de misericordias, y el Dios de toda consolación,
4 God comforts us in all our affliction, so that we can comfort those who are in any affliction. We comfort others with the same comfort that God used to comfort us.
4 El cual nos consuela en todas nuestras tribulaciones, para que podamos también nosotros consolar á los que están en cualquiera angustia, con la consolación con que nosotros somos consolados de Dios.
5 For just as the sufferings of Christ abound for our sake, so also our comfort abounds through Christ.
5 Porque de la manera que abundan en nosotros las aflicciones de Cristo, así abunda también por el [mismo] Cristo nuestra consolación.
6 But if we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort. Your comfort is working effectively when you patiently share in the same sufferings that we also suffer.
6 Mas si somos atribulados, es por vuestra consolación y salud; la cual es obrada en el sufrir las mismas aflicciones que nosotros también padecemos: ó si somos consolados, es por vuestra consolación y salud;
7 Our expectation concerning you is unshaken, for we know that as you share the sufferings, you also share our comfort.
7 Y nuestra esperanza de vosotros es firme; estando ciertos que como sois compañeros de las aflicciones, así también lo sois de la consolación.
8 For we do not want you to be uninformed, brothers, about the troubles we had in Asia. We were so completely crushed beyond our strength that we despaired even of life.
8 Porque hermanos, no queremos que ignoréis de nuestra tribulación que nos fué hecha en Asia; que sobremanera fuimos cargados sobre nuestras fuerzas de tal manera que estuviésemos en duda de la vida.
9 Indeed, we had the sentence of death on us. But that was to make us not put our trust in ourselves, but instead in God, who raises the dead.
9 Mas nosotros tuvimos en nosotros mismos respuesta de muerte, para que no confiemos en nosotros mismos, sino en Dios que levanta los muertos:
10 He rescued us from such a deadly peril, and he will rescue us again. On him we have set our hope that he will continue to deliver us.
10 El cual nos libró, y libra de tanta muerte; en el cual esperamos que aun nos librará;
11 He will do this as you also help us by your prayer. Then many will give thanks on our behalf for the gracious favor given to us through the prayers of many.
11 Ayudándonos también vosotros con oración por nosotros, para que por la merced hecha á nos por respeto de muchos, por muchos sean hechas gracias por nosotros.
12 We are proud of this: Our conscience testifies that we have conducted ourselves in the world with holiness and godly sincerity, not relying on fleshly wisdom but on the grace of God.
12 Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros.
13 We write to you nothing that you cannot read and understand. I expect that,
13 Porque no os escribimos otras cosas de las que leéis, ó también conocéis: y espero que aun hasta el fin [las] conoceréis:
14 as you have understood us in part, we will be your reason for boasting on the day of our Lord Jesus, just as you will be our reason to boast.
14 Como también en parte habéis conocido que somos vuestra gloria, así como también vosotros la nuestra, para el día del Señor Jesús.
15 Because I was confident about this, I wanted to come to you first, so that you might receive the benefit of two visits.
15 Y con esta confianza quise primero ir á vosotros, para que tuvieseis una segunda gracia;
16 I was planning to visit you on my way to Macedonia. Then I wanted to visit you again on my trip from Macedonia, and then for you to send me on my way to Judea.
16 Y por vosotros pasar á Macedonia, y de Macedonia venir otra vez á vosotros, y ser vuelto de vosotros á Judea.
17 When I was thinking this way, was I hesitating? Do I plan things according to human standards, so that I say “Yes, yes” and “No, no” at the same time?
17 Así que, pretendiendo esto, ¿usé quizá de liviandad? ó lo que pienso hacer, ¿piénsolo según la carne, para que haya en mí Sí y No?
18 But just as God is faithful, we do not say both “Yes” and “No.”
18 Antes, Dios fiel [sabe] que nuestra palabra para con vosotros no es Sí y No.
19 For the Son of God, Jesus Christ, whom Silvanus, Timothy and I proclaimed among you, is not “Yes” and “No.” Instead, he is always “Yes.”
19 Porque el Hijo de Dios, Jesucristo, que por nosotros ha sido entre vosotros predicado, por mí y Silvano y Timoteo, no ha sido Sí y No; mas ha sido Sí en él.
20 For all the promises of God are “Yes” in him. So also through him we say “Amen” to the glory of God.
20 Porque todas las promesas de Dios son en él Sí, y en él Amén, por nosotros á gloria de Dios.
21 Now it is God who confirms us with you in Christ, and he appointed us,
21 Y el que nos confirma con vosotros en Cristo, y el que nos ungió, es Dios;
22 he set his seal on us and he gave us the Spirit in our hearts as a guarantee of what is to come.
22 El cual también nos ha sellado, y dado la prenda del Espíritu en nuestros corazones.
23 Instead, I call God to bear witness for me that the reason I did not come to Corinth was so that I might spare you.
23 Mas yo llamo á Dios por testigo sobre mi alma, que por ser indulgente con vosotros no he pasado todavía á Corinto.
24 This is not because we are trying to control what your faith should be. Instead, we are working with you for your joy, as you stand in your faith.
24 No que nos enseñoreemos de vuestra fe, mas somos ayudadores de vuestro gozo: porque por la fe estáis firmes.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Timothy 1:1; Ephesians 1:1; Philippians 1:1; Titus 1:1; Colossians 1:1–2
  2. 2 Romans 1:7; Ephesians 6:23; Philippians 1:2; Philemon 3; 1 Thessalonians 1:1
  3. 3 Ephesians 1:3; 1 Peter 1:3; Romans 15:5–6; Psalm 86:5; Micah 7:18
  4. 4 1 Thessalonians 5:11; Isaiah 51:12; 2 Thessalonians 2:16–17; 2 Corinthians 7:6–7; Isaiah 40:1
  5. 5 Colossians 1:24; Philippians 3:10; Philippians 1:20; 2 Thessalonians 2:16–17; 2 Corinthians 4:10–11
  6. 6 2 Timothy 2:10; 2 Corinthians 4:15–18; 2 Corinthians 1:4; Romans 8:28; Philippians 1:19
  7. 7 Romans 8:17–18; 2 Thessalonians 1:4–7; James 1:12; 1 Thessalonians 1:3–4; James 1:2–4
  8. 8 2 Corinthians 4:7–12; 1 Corinthians 4:8; 1 Corinthians 15:32; 1 Corinthians 16:9; Acts 19:23–35
  9. 9 2 Corinthians 3:5; 2 Corinthians 4:7; Hebrews 11:19; 2 Corinthians 12:7–10; Romans 4:17–25
  10. 10 1 Timothy 4:10; 2 Peter 2:9; Psalm 34:19; 1 Samuel 17:37; Romans 15:31
  11. 11 Philippians 1:19; 2 Corinthians 4:15; Acts 12:5; Colossians 4:3; Hebrews 13:18
  12. 12 1 Corinthians 2:13; 2 Corinthians 2:17; James 3:13–18; 1 Thessalonians 2:10; Hebrews 13:18
  13. 13 Philemon 6; 2 Corinthians 4:2; 2 Corinthians 13:6; 2 Corinthians 5:11
  14. 14 1 Thessalonians 2:19–20; Philippians 2:16; 1 Corinthians 1:8; 1 Thessalonians 3:13; Philippians 4:1
  15. 15 Romans 15:29; Romans 1:11; 1 Corinthians 4:19; 2 Corinthians 6:1; 1 Corinthians 11:34
  16. 16 1 Corinthians 16:5–7; Acts 19:21–22; Acts 21:5
  17. 17 Matthew 5:37; James 5:12; 2 Corinthians 10:2–3; 2 Corinthians 1:18–20; John 8:15
  18. 18 1 Corinthians 1:9; Revelation 3:7; Revelation 3:14; John 7:28; 2 Corinthians 11:31
  19. 19 Hebrews 13:8; Revelation 1:17; 2 John 9; Revelation 1:8; Revelation 2:18
  20. 20 1 John 2:24–25; Galatians 3:22; Revelation 7:12; Hebrews 13:8; Ephesians 1:6
  21. 21 1 John 2:27; 1 John 2:20; 1 Peter 5:10; Romans 8:9; Isaiah 61:1
  22. 22 Ephesians 4:30; 2 Corinthians 5:5; Ephesians 1:13–14; John 6:27; Romans 8:14–16
  23. 23 Galatians 1:20; 1 Corinthians 4:21; Romans 1:9; 2 Corinthians 13:10; 2 Corinthians 13:2
  24. 24 1 Peter 5:3; 1 Corinthians 15:1; 2 Timothy 2:24–26; Romans 5:2; Philippians 1:25–26

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on Second Corinthians (Homily I)

    It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 1:11 Augustine of Hippo, Confessions (Book X)

    For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 1:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXVIII)

    Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 1:22 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 1:22 Basil of Caesarea, On the Holy Spirit (Chapter XVI)

    How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)