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John · Unlocked Literal Bible

John 1 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ULB Unlocked Literal Bible
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 In the beginning was the Word, and the Word was with God, and the Word was God.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
1 Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.
2 This one was in the beginning with God.
2 The same was in the beginning with God.
2 Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.
3 All things were made through him, and without him there was not one thing made that has been made.
3 All things were made through him. Without him, nothing was made that has been made.
3 πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν.
4 In him was life, and the life was the light of men.
4 In him was life, and the life was the light of men.
4 ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.
5 The light shines in the darkness, and the darkness did not overcome it.
5 The light shines in the darkness, and the darkness hasn’t overcome it.
5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
6 There was a man who was sent from God, whose name was John.
6 There came a man sent from God, whose name was John.
6 Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης·
7 He came as a witness to testify about the light, that all might believe through him.
7 The same came as a witness, that he might testify about the light, that all might believe through him.
7 οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσι δι᾽ αὐτοῦ.
8 John was not the light, but came that he might testify about the light.
8 He was not the light, but was sent that he might testify about the light.
8 οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
9 The true light, which gives light to all men, was coming into the world.
9 The true light that enlightens everyone was coming into the world.
9 Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.
10 He was in the world, and the world was made through him, and the world did not know him.
10 He was in the world, and the world was made through him, and the world didn’t recognize him.
10 ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
11 He came to his own, and his own did not receive him.
11 He came to his own, and those who were his own didn’t receive him.
11 εἰς τὰ ἴδια ἦλθε, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
12 But to as many as received him, who believed in his name, he gave the right to become children of God.
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
13 These were not born of blood, nor of the will of the flesh, nor of the will of man, but of God.
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
13 οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλ᾽ ἐκ Θεοῦ ἐγεννήθησαν.
14 The Word became flesh and lived among us. We have seen his glory, glory as of the one and only who came from the Father, full of grace and truth.
14 The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.
14 Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.
15 John testified about him and cried out, saying, “This was the one of whom I said, 'He who comes after me is greater than I am, for he was before me.'”
15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
15 Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγε λέγων· οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
16 For from his fullness we have all received grace after grace.
16 From his fullness we all received grace upon grace.
16 Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
17 For the law was given through Moses. Grace and truth came through Jesus Christ.
17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.
17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.
18◆ No one has seen God at any time. The one and only God, who is at the side of the Father, he has made him known.
18 No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.
18 Θεὸν οὐδεὶς ἑώρακε πώποτε· ὁ μονογενὴς υἱὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρός, ἐκεῖνος ἐξηγήσατο.
19 This is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?”
19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν· σὺ τίς εἶ;
20 He confessed—he did not deny, but confessed—”I am not the Christ.”
20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
20 καὶ ὡμολόγησε, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν ὅτι οὐκ εἰμὶ ἐγὼ ὁ Χριστός.
21 So they asked him, “What are you then? Are you Elijah?” He said, “I am not.” They said, “Are you the prophet?” He answered, “No.”
21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
21 καὶ ἠρώτησαν αὐτόν· τί οὖν; Ἠλίας εἶ σύ; καὶ λέγει· οὐκ εἰμί. ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, οὔ.
22 Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?”
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
22 εἶπον οὖν αὐτῷ· τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
23 He said, “I am a voice, crying in the wilderness: 'Make the way of the Lord straight,' just as Isaiah the prophet said.”
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
23 ἔφη· ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἡσαΐας ὁ προφήτης.
24 Now some from the Pharisees were sent,
24 The ones who had been sent were from the Pharisees.
24 καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων·
25 and they asked him and said to him, “Why do you baptize then if you are not the Christ nor Elijah nor the prophet?”
25 They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”
25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπον αὐτῷ· τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὔτε Ἠλίας οὔτε ὁ προφήτης;
26 John answered them, saying, “I baptize with water. But among you stands someone you do not know.
26 John answered them, “I baptize in water, but among you stands one whom you don’t know.
26 ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων· ἐγὼ βαπτίζω ἐν ὕδατι· μέσος δὲ ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε.
27 He is the one who comes after me, the strap of whose sandal I am not worthy to untie.”
27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
27 αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
28 These things were done in Bethany on the other side of the Jordan, where John was baptizing.
28 These things were done in Bethany beyond the Jordan, where John was baptizing.
28 Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.
29 The next day John saw Jesus coming to him and said, “Look, there is the Lamb of God, who takes away the sin of the world!
29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
29 Τῇ ἐπαύριον βλέπει [ὁ Ἰωάννης] τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτὸν καὶ λέγει· ἴδε ὁ ἀμνὸς τοῦ Θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
30 This is the one of whom I said, 'The one who comes after me is more than me, for he was before me.'
30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
30 οὗτός ἐστι περὶ οὗ ἐγὼ εἶπον· ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
31 I did not know him, but it was so that he could be revealed to Israel that I came baptizing with water.”
31 I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
31 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.
32 John testified, saying, “I saw the Spirit descending like a dove from heaven, and it stayed upon him.
32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
32 καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ᾽ αὐτόν.
33 I did not recognize him, but he who sent me to baptize in water said to me, 'Upon whom you shall see the Spirit descending and remaining on him, he is the one baptizing in the Holy Spirit.'
33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
33 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν· ἐφ᾽ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ᾽ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
34 I have both seen and testified that this is the Son of God.”
34 I have seen and have testified that this is the Son of God.”
34 κἀγὼ ἑώρακα καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ Θεοῦ.
35 Again, the next day, as John was standing with two of his disciples,
35 Again, the next day, John was standing with two of his disciples,
35 Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
36 they saw Jesus walking by, and John said, “Look, the Lamb of God!”
36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
36 καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει· ἴδε ὁ ἀμνὸς τοῦ Θεοῦ.
37 His two disciples heard him say this and they followed Jesus.
37 The two disciples heard him speak, and they followed Jesus.
37 καὶ ἤκουσαν αὐτοῦ οἱ δύο μαθηταὶ λαλοῦντος, καὶ ἠκολούθησαν τῷ Ἰησοῦ.
38 Then Jesus turned and saw them following him and said to them, “What do you want?” They replied, “Rabbi (which translated means teacher), where are you staying?”
38 Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
38 στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς·
39 He said to them, “Come and see.” Then they came and saw where he was staying; they stayed with him that day, for it was about the tenth hour.
39 He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
39 τί ζητεῖτε; οἱ δὲ εἶπον αὐτῷ· ῥαββί· ὃ λέγεται ἑρμηνευόμενον διδάσκαλε· ποῦ μένεις;
40 One of the two who heard John speak and then followed Jesus was Andrew, the brother of Simon Peter.
40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
40 λέγει αὐτοῖς· ἔρχεσθε καὶ ἴδετε. ἦλθον [οὖν] καὶ εἶδον ποῦ μένει, καὶ παρ᾽ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
41 He first found his own brother Simon and said to him, “We have found the Messiah” (which translated is: Christ).
41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
41 ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ.
42 He brought him to Jesus, and Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated Peter).
42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
42 εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ· εὑρήκαμεν τὸν Μεσσίαν· ὅ ἐστι μεθερμηνευόμενον Χριστός·
43 The next day, when Jesus wanted to leave to go to Galilee, he found Philip and said to him, “Follow me.”
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
43 καὶ ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπε· σὺ εἶ Σίμων ὁ υἱὸς Ἰωνᾶ, σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται Πέτρος.
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
44 Τῇ ἐπαύριον ἠθέλησεν ὁ Ἰησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν· καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ· ἀκολούθει μοι.
45 Philip found Nathaniel and said to him, “He of whom Moses wrote in the law, and the prophets, we have found him: Jesus son of Joseph, from Nazareth.”
45 Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
45 ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.
46 Nathaniel said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
46 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· ὃν ἔγραψε Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
47 Jesus saw Nathaniel coming to him and said about him, “See, a true Israelite, in whom is no deceit!”
47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
47 καὶ εἶπεν αὐτῷ Ναθαναήλ· ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος· ἔρχου καὶ ἴδε.
48 Nathaniel said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
48 εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι.
49 Nathaniel replied, “Rabbi, you are the Son of God! You are the King of Israel!”
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
49 λέγει αὐτῷ Ναθαναήλ· πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.
50 Jesus replied and said to him, “Because I said to you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than this.”
50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
50 ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ· ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ.
51 Then he said, “Truly, truly, I say to you, you will see the heavens opened, and the angels of God ascending and descending upon the Son of Man.”
51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
51 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.
52 Not in this translation
52 Not in this translation
52 καὶ λέγει αὐτῷ· ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

  • Jesus

    The Messiah

    The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…

    Cited in the guide: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3

  • Jonah

    Father of Simon Peter

    The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.

    Cited in the guide: Matthew 16:17; John 1:42; John 21:15

  • Nathanael

    Disciple from Cana

    Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…

    Cited in the guide: John 1:45; John 1:47; John 1:49

  • Philip

    Apostle from Bethsaida

    Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.

    Cited in the guide: Matthew 10:3; John 1:43; John 1:44

Places

  • Bethsaida

    Today: Northern Israel (north of the Sea of Galilee)

    Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.

    Cited in the guide: Mark 8:22; John 1:44; Luke 9:10

  • Nazareth

    Today: Northern Israel (Galilee)

    A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.

    Cited in the guide: Luke 2:39-40; Matthew 2:23; John 1:46

Cross references (50)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Genesis 1:1; John 17:5; Revelation 19:13; Colossians 1:17; John 1:14
  2. 3 Colossians 1:16–17; 1 Corinthians 8:6; Revelation 4:11; Psalm 33:6; Genesis 1:26
  3. 4 John 8:12; John 12:46; John 5:26; 1 John 1:5–7; John 9:5
  4. 5 John 3:19–20; John 12:36–40; 1 Corinthians 2:14; Job 24:13–17; John 1:10
  5. 6 Malachi 3:1; John 3:28; Isaiah 40:3–5; John 1:33; Acts 13:24
  6. 7 Acts 19:4; John 5:33–35; John 1:12; John 1:32–34; John 1:36
  7. 8 John 1:20; John 3:28; Acts 19:4
  8. 9 John 12:46; John 1:4; 1 John 2:8; Isaiah 49:6; John 1:7
  9. 10 John 17:25; 1 John 3:1; 1 Corinthians 2:8; 1 Corinthians 1:21; Matthew 11:27
  10. 11 Luke 19:14; Isaiah 53:2–3; John 3:32; Acts 7:51–52; Luke 20:13–15
  11. 12 Galatians 3:26; Romans 8:14; 1 John 3:1; 2 Corinthians 6:17–18; Galatians 4:6
  12. 13 1 John 3:9; James 1:18; 1 Peter 1:23; 1 Peter 1:3; John 3:5–8
  13. 14 1 John 4:9; 1 Timothy 3:16; Galatians 4:4; John 1:1; Isaiah 40:5
  14. 15 Matthew 3:11; Colossians 1:17; John 1:29–34; John 3:26–36; John 1:1–2
  15. 16 Colossians 1:19; Romans 5:2; Ephesians 2:5–10; Ephesians 4:7–13; Colossians 2:9–10
  16. 17 Romans 6:14; John 14:6; Romans 3:19–26; Romans 5:20–21; John 1:14
  17. 18 Colossians 1:15; John 6:46; Matthew 11:27; Luke 10:22; 1 John 4:12
  18. 19 John 10:24; Luke 3:15–18; Acts 19:4; Acts 13:25; John 5:33–36
  19. 20 Matthew 3:11–12; Mark 1:7–8; Luke 3:15–17; John 3:28–36
  20. 21 Deuteronomy 18:15–18; Malachi 4:5; Matthew 11:14; John 1:25; Matthew 17:10–12
  21. 22 2 Samuel 24:13
  22. 23 Isaiah 40:3–5; Mark 1:3; Matthew 3:3; Luke 1:76–79; John 3:28
  23. 24 Matthew 23:13–15; Luke 11:39–44; Luke 11:53; John 3:1–2; Luke 7:30
  24. 25 Deuteronomy 18:18; Deuteronomy 18:15; John 1:20–22; Acts 5:28; Matthew 21:23
  25. 26 Acts 1:5; Luke 3:16; John 1:10–11; Mark 1:8; Matthew 3:11
  26. 27 Luke 3:16; Mark 1:7; Matthew 3:11; John 1:30; John 1:15
  27. 28 John 10:40; John 3:23; Judges 7:24; John 3:26
  28. 29 Isaiah 53:7; 1 John 2:2; 1 Peter 1:19; 1 John 3:5; 2 Corinthians 5:21
  29. 30 John 1:27; John 1:15; Luke 3:16
  30. 31 Malachi 3:1; Luke 1:17; John 1:33; John 1:7; Mark 1:3–5
  31. 32 Luke 3:22; Mark 1:10; Matthew 3:16; John 1:7; John 5:32
  32. 33 Acts 1:5; Matthew 3:11; Luke 3:16; Titus 3:5–6; Acts 19:2–6
  33. 34 Psalm 2:7; John 1:49; Matthew 4:3; 1 John 5:20; Psalm 89:26–27
  34. 35 Malachi 3:16; John 3:25–26
  35. 36 John 1:29; 1 Peter 1:19–20; Isaiah 65:1–2; Hebrews 12:2; Isaiah 45:22
  36. 37 Romans 10:17; John 1:43; Revelation 22:17; Zechariah 8:21; John 4:39–42
  37. 38 John 18:7; John 3:2; John 1:49; Proverbs 8:34; John 18:4
  38. 39 Luke 24:29; Matthew 11:28–30; John 6:37; John 4:40; John 1:46
  39. 40 Mark 1:16–20; Matthew 4:18–22; John 1:40–42; Luke 5:2–11; Matthew 10:2
  40. 41 John 4:25; John 1:45; Acts 13:32–33; Isaiah 2:3–5; Psalm 89:20
  41. 42 1 Corinthians 3:22; John 21:15–17; 1 Corinthians 15:5; 1 Corinthians 1:12; Matthew 16:17–18
  42. 43 Matthew 9:9; Isaiah 65:1; John 14:8; Matthew 4:18–21; John 12:21
  43. 44 John 12:21; Matthew 11:21; Mark 6:45; Luke 10:13; Mark 8:22
  44. 45 Deuteronomy 18:18–22; Micah 5:2; Luke 24:27; Matthew 2:23; Luke 24:44
  45. 46 John 7:52; John 7:41–42; John 4:29; 1 Thessalonians 5:21; Luke 12:57
  46. 47 Revelation 14:5; Psalm 32:2; Psalm 73:1; Romans 9:4; John 8:39
  47. 48 Isaiah 65:24; Matthew 6:6; Psalm 139:1–2; John 2:25; Revelation 2:18–19
  48. 49 Zephaniah 3:15; Matthew 27:42; Zechariah 9:9; Luke 19:38; Matthew 2:2
  49. 50 John 20:29; John 11:40; Luke 1:45; Matthew 25:29; Matthew 13:12
  50. 51 Genesis 28:12; Acts 7:56; Luke 22:43; Mark 1:10; Matthew 16:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXVII)

    The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 1:6 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)

    It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 1:1 John Chrysostom, Homilies on the Gospel of John (Homily II)

    Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 1:1 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 1:16 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    "For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)