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Luke 16 Unlocked Literal Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Jesus also said to the disciples, “There was a certain rich man who had a manager, and it was reported to him that this manager was wasting his possessions. 2 So the rich man called him and said to him, 'What is this that I hear about you? Give an account of your management, for you can no longer be manager.' 3 The manager said to himself, 'What should I do, since my master is taking away my management job? I do not have strength to dig, and I am ashamed to beg. 4 I know what I will do, so that when I am removed from my management job, people will welcome me into their houses.' 5 Then the manager called for each one of his master's debtors, and he asked the first one, 'How much do you owe to my master?' 6 He said, 'A hundred baths of olive oil.' He said to him, 'Take your bill, sit down quickly, and write fifty.' 7 Then the manager said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.' 8 The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. 9 I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. 10 He who is faithful in very little is also faithful in much, and he who is unrighteous in very little is also unrighteous in much. 11 If you have not been faithful in using unrighteous wealth, who will trust you with true wealth? 12 If you have not been faithful in using other people's property, who will give you money of your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.” 14 Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 He said to them, “You justify yourselves in the sight of men, but God knows your hearts. That which is exalted among men is detestable in the sight of God. 16 The law and the prophets were in effect until John came. From that time on, the gospel of the kingdom of God is preached, and everyone tries to force their way into it. 17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid. 18 Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery. 19 Now there was a certain rich man who was clothed in purple and fine linen and was enjoying every day his great wealth. 20 A certain beggar named Lazarus was laid at his gate, covered with sores, 21 and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. 22 It came about that the beggar died and was carried away by the angels to Abraham's side. The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. 24 So he cried out and said, 'Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' 25 But Abraham said, 'Child, remember that in your lifetime you received your good things, and Lazarus in like manner evil things. But now he is comforted here, and you are in agony. 26 Besides all this, a great chasm has been put in place, so that those who want to cross over from here to you cannot, and no one can cross over from there to us.' 27 The rich man said, 'I beg you, Father Abraham, that you would send him to my father's house— 28 for I have five brothers—in order that he may warn them, so that it may not be that they come into this place of torment.' 29 But Abraham said, 'They have Moses and the prophets; let them listen to them.' 30 The rich man replied, 'No, Father Abraham, but if someone would go to them from the dead, they will repent.' 31 But Abraham said to him, 'If they do not listen to Moses and the prophets, neither will they be persuaded if someone rises from the dead.'”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Lazarus

    Beggar in a parable

    The poor man covered with sores at the rich man's gate in a parable of Jesus, carried by angels to Abraham's side.

    Cited in the guide: Luke 16:20

Cross references (30)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 4:10; Matthew 25:14–30; 1 Corinthians 4:1–2; Luke 12:42; James 4:3
  2. 2 1 Samuel 2:23–24; Ecclesiastes 11:9–10; Revelation 20:12; 1 Peter 4:5; 2 Corinthians 5:10
  3. 3 Proverbs 27:23–27; Jeremiah 5:31; Luke 18:4; 2 Thessalonians 3:11; Proverbs 21:25–26
  4. 4 James 3:15; Jeremiah 4:22; Proverbs 30:9
  5. 5 Luke 7:41–42; Matthew 18:24
  6. 6 Titus 2:10; Luke 16:12; Luke 16:9
  7. 7 Luke 20:9; Luke 20:12; Song of Songs 8:11–12
  8. 8 1 Thessalonians 5:5; Ephesians 5:8; John 12:36; Proverbs 6:6–8; Luke 16:10
  9. 9 Matthew 19:21; 1 Timothy 6:17–19; Daniel 4:27; Matthew 6:24; Proverbs 19:17
  10. 10 Luke 16:11–12; Matthew 25:21; Luke 19:17; Matthew 25:23; Hebrews 3:2
  11. 11 Luke 12:33; Proverbs 8:18–19; James 2:5; Ephesians 3:8; Luke 18:22
  12. 12 Luke 19:13–26; Job 1:21; Matthew 25:14–29; 1 Chronicles 29:14–16; 1 Peter 1:4–5
  13. 13 1 John 2:15–16; Matthew 6:24; James 4:4; Romans 8:5–8; Luke 14:26
  14. 14 Luke 23:35; Luke 12:15; Luke 20:47; Isaiah 56:11; Matthew 23:13
  15. 15 Proverbs 21:2; 1 Samuel 16:7; 1 Corinthians 4:5; Jeremiah 17:10; Proverbs 16:5
  16. 16 Matthew 11:9–14; Matthew 21:32; Acts 3:24–25; Matthew 3:2; John 1:45
  17. 17 Matthew 5:18; Luke 21:33; 1 Peter 1:25; Isaiah 40:8; Romans 3:31
  18. 18 Matthew 19:9; Mark 10:11–12; Matthew 5:31–32; 1 Corinthians 7:10–12; 1 Corinthians 7:4
  19. 19 Ezekiel 16:49; Luke 18:24–25; Amos 6:4–6; James 5:1–5; Ezekiel 27:7
  20. 20 Acts 3:2; James 2:5; Job 2:7; 1 Samuel 2:8; Psalm 34:19
  21. 21 Matthew 15:27; Mark 7:28; John 6:12; 1 Corinthians 4:11; 2 Corinthians 11:27
  22. 22 1 Peter 2:24; Psalm 49:16–19; Revelation 14:13; James 1:11; Matthew 18:10
  23. 23 2 Peter 2:4; Luke 16:28; Matthew 23:33; Matthew 18:9; Revelation 14:10–11
  24. 24 Revelation 22:1; John 4:10; John 4:14; Revelation 7:16–17; Matthew 25:41
  25. 25 Luke 6:24; 1 John 2:15; Psalm 17:14; Mark 9:45; Philippians 3:19
  26. 26 John 3:36; Psalm 49:14; Psalm 50:22; Malachi 3:18; 2 Thessalonians 1:4–10
  27. 28 Acts 2:40; Psalm 49:12–13; 1 Thessalonians 4:6; Acts 20:23
  28. 29 Acts 15:21; Luke 16:16; Luke 24:27; 2 Timothy 3:15–17; 2 Peter 1:19–21
  29. 30 Revelation 16:9–11; Luke 16:24; Luke 3:8; Luke 13:5; Luke 13:3
  30. 31 2 Corinthians 4:3; Acts 28:23; John 11:43–53; Acts 19:8; John 12:10–11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 16:9 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXIII)

    Our duty is to give to others the admonitions we have received ourselves. The recent lesson of the Gospel has admonished us to make friends of the mammon of iniquity, that they too may "receive" those who do so "into everlasting habitations." But who are they that shall have everlasting habitations, but the Saints of God?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 16:31 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … exhibits Abraham as having said to the rich man, with reference to all those who were still alive: "If they do not obey Moses and the prophets, neither, if any one were to rise from the dead and go to them, will they believe him."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 16:10 Augustine of Hippo, Confessions (Book VI, Chapters X–XI)

    These are little things, but "He that is faithful in that which is least, is faithful also in much." Nor can that possibly be void which proceedeth out of the mouth of Thy Truth.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 16:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    And this I say, not that we may omit supplicating the saints, but to hinder our being careless, and entrusting our concerns to others only, while we fall back and slumber ourselves. For so when He said, "make to yourselves friends," he did not stop at this only, but He added, "of the unrighteous mammon;" that so again the good …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 16:13 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    For how can a man become the one servant of two masters, when our Lord says in the Gospels, No man can serve two masters?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)